For the list of Gospel passages used in Years A,B and C click here
After Pentecost Pentecost 8 Luke 10:25-37, particularly verses 30-37a
After Pentecost Pentecost 8 Luke 10:25-37, particularly verses 30-37a
The Good Samaritan (2) (YC No 206)
The Good Samaritan (2) (YC No 206)
After reading John Dominic Crossan’s book ‘The Power of Parable’, I thought I should write an alternate last couple of verses. This alternative is listed below. Your choice.
After reading John Dominic Crossan’s book ‘The Power of Parable’, I thought I should write an alternate last couple of verses. This alternative is listed below. Your choice.
I quote from his book: ‘Think, therefore, of “good Samaritan” at the time of Jesus less as a cliché than as a challenge, a provocation, a paradox, an oxymoron, a contradiction in terms.’ P61. and ‘It (the parable of the Good Samaritan) becomes an example story only in Luke’s context and interpretation. Rather, it is better understood as a challenge parable, a story that challenges listerners to think long and hard about their social prejudices, their cultural presumptions, and, yes, even their most sacred religious tradition.’ P62.
I quote from his book: ‘Think, therefore, of “good Samaritan” at the time of Jesus less as a cliché than as a challenge, a provocation, a paradox, an oxymoron, a contradiction in terms.’ P61. and ‘It (the parable of the Good Samaritan) becomes an example story only in Luke’s context and interpretation. Rather, it is better understood as a challenge parable, a story that challenges listerners to think long and hard about their social prejudices, their cultural presumptions, and, yes, even their most sacred religious tradition.’ P62.
Jesus told compelling stories;
Jesus told compelling stories;
Told to challenge, and refute
Told to challenge, and refute
Many common-held opinions.
Many common-held opinions.
What he said could cause dispute.
What he said could cause dispute.
Once a Jew, attacked by robbers,
Once a Jew, attacked by robbers,
Lay with injuries severe;
Lay with injuries severe;
Temple leaders pause a little.
Temple leaders pause a little.
“Do not touch. Our law is clear.”
“Do not touch. Our law is clear.”
So they pass, show no compassion;
So they pass, show no compassion;
Keep the Law’s strict formula;
Keep the Law’s strict formula;
Then a stranger shows some pity;
Then a stranger shows some pity;
He was from Samaria.
He was from Samaria.
People list’ning to the story
People list’ning to the story
Told by Jesus, would complain;
Told by Jesus, would complain;
“Foreign outcasts are not worthy
“Foreign outcasts are not worthy
Of such praise. They should be slain!”
Of such praise. They should be slain!”
“You have damned our holy leaders;
“You have damned our holy leaders;
Mocked our laws of purity.”
Mocked our laws of purity.”
Those who listened would be outraged;
Those who listened would be outraged;
“This is rank apostasy!”
“This is rank apostasy!”
Can we learn from Jesus’ story?
Can we learn from Jesus’ story?
Is there challenge for today?
Is there challenge for today?
Does our prejudice prevent us
Does our prejudice prevent us
Helping love to have its way?
Helping love to have its way?
Tune Stuttgart AHB 200, 216, 265, 447 and TiS 272, 291, 349
Download & listen to the tune
206.pdf Mus