Old Testament stories — that is, stories from the Hebrew Bible — are told and studied in Waldorf schools, especially in the third grade. Parents usually do not object. These stories are common to Judaism, Christianity, and Islam — they are widely accepted. But when the stories are retold in Waldorf schools, they are generally given highly unusual meanings. Waldorf versions of Old Testament stories tend to convey the occult doctrines promulgated by Rudolf Steiner. As always, we need to distinguish between the differing degrees of Anthroposophical commitment found among Waldorf teachers. True-believing Anthroposophists on a Waldorf faculty will know why the Old Testament is used in Waldorf classes — to spread Anthroposophy — and they will act accordingly. But Waldorf teachers who are not well versed in Steiner’s doctrines will be, to one degree or another, unsure of this purpose. On this page, I will speak of the interpretations of Old Testament stories offered by deeply committed Anthroposophists. I will rely primarily on a book written by a longtime Waldorf teacher, Roy Wilkinson: COMMENTARY ON THE OLD TESTAMENT STORIES (Henry Goulden, 1984). The book was reissued by the Rudolf Steiner College Press in 2001. Do Waldorf teachers explicitly teach their students the occult Anthroposophical interpretation of the stories? It depends. Some Waldorf teachers may openly state the Anthroposophical view. Others will be more circumspect, implying rather than stating. Yet a third group may offer no interpretation, overtly or implicitly, simply telling the stories. The crucial point is that the teachers do not usually read Biblical verse to their students. Rather, they relate the stories in their own words. Thus, the precise wording a teacher chooses for each story is crucial, staying close to the Biblical text or straying far from it.  [Rudolf Steiner College Press, 2001.] For starters, we should understand that Anthroposophists do not accept any books of the Bible as literally true. The Old Testament stories must be read in the "light" of Rudolf Steiner's teachings:
Steiner taught that ancient tales such as myths or Old Testament stories are reports of spiritual visions attained through clairvoyance. The Bible is “true” for Anthroposophists only to the degree that it reflects clairvoyance. Thus, the meaning of Biblical stories depends on occult interpretation, which proceeds from Steiner's teachings. Look again at Wilkinson's statement. The Old Testament is no more true than fairy tales and myths, he says. But all such tales are "true" when properly interpreted — that is, when they are seen as Steiner indicated they should be seen.  Here is the Anthroposophical take on various Old Testament stories. THE CREATION
We can immediately see that the Waldorf meaning of the Creation story is radically unlike anything you are likely to hear in a synagogue, church, or mosque. The most shocking part: “God” is not Jehovah, God Almighty, or Allah. “God” is a committee of “high-ranking spiritual beings.” Anthroposophy is polytheistic, and Anthroposophists see the Old Testament as a set of stories about the activities of various gods. THE FALL
The Waldorf view takes us far from the Bible; it accepts the main elements of each Biblical story, but it adds other elements, and it gives everything a peculiar gloss. In Anthroposophy, Lucifer is "the devil" but not Satan; a different demon, Ahriman, is Satan. Lucifer brings light or knowledge. In a sense, he helps mankind. But both Lucifer and Ahriman are often mankind's dangerous foes. The "fall," in Anthroposophy, is the descent from spirit realms into the physical realm. A fundamental difference between Anthroposophy and the Bible is this: Steiner taught that human beings are evolving, in accordance with a cosmic plan devise by the gods. We began as very nebulous beings on or during "Old Saturn." We now live on Earth, in a fallen state, the physical world. But we will evolve further, proceeding to higher and higher levels of spirituality until we become God. The many gods who help (and sometimes hinder) us during our evolution are intensely interested in our fate. Indeed, the gods worship man. We should note that Wilkinson’s explanations of Anthroposophical doctrine are sometimes questionable; nonetheless, they represent a view from inside the ranks of Waldorf teachers. CAIN AND ABEL
The developmental stages we have undergone on Earth, Steiner taught, came following stupendous prior periods of evolution. Following our existence on or during Old Saturn, Steiner said, we evolved to Old Sun and then Old Moon. After we finally arrived at Present Earth, we underwent evolutionary stages on or within Polaria, Hyperborea, Lemuria, and Atlantis. We now exist in the Post-Atlantean Epoch. [See the entries for these terms in The Brief Waldorf / Steiner Encyclopedia.] Early in our evolutuion, we lived in close proximity with the gods, who directed out development, Steiner said. But as we evolved, we gradually become more and more self-reliant. Wilkinson informs us that the story of Cain and Abel depicts humanity "taking a step towards self-responsibility." The step is, of course, quite awful: It entail murder, and it leads to deeper incarnation in physical reality (Cain's descendants "become actively engaged in the material world"). Our descent removes us further and further from the guidance and protection provided previously by the gods, but it sets the stage for further evolution in the future. We have descended, but we will reascend. So Anthroposophists believe, anyway. NOAH AND THE FLOOD
Atlantis, Manu, Spirits of Form — these are Anthroposophical concepts, derived from sources other than the Bible. Giants are mentioned in the Bible — think of Goliath — but Anthroposophists generally mean a distinct race, the sorts of giants described in Norse myths. The counterparts of such giants are dwarfs, also a distinct race, also described in Norse myths. Noah was an occult leader, an initiate, according to Steiner. As leader of the "sun-oracle," Noah had connections to Christ. In Anthroposophy, Christ is the Sun God; the archangel Michael, a spiritual warrior, is archangel of the Sun; Sorat, the Antichrist, is the Sun demon. The "sun-oracle" was the center of solar (Christ-centered) wisdom on Atlantis. Mystery centers are similar hubs, focal points from which occult or "mystery" wisdom (attained through clairvoyance) is radiated. Noah was more "advanced" than the other humans around him, Wilkinson recounts, and Noah selected "sufficiently mature" people to accompany him from Atlantis to Asia. These are references to human spiritual evolution, a process that occurs through the development of historical epochs, including cultural epochs. The mechanism for evolution is reincarnation, which is tied to karma: We evolve through many, many lives, creating our own karmas as we go. As you can see, very little of this has a basis in the Biblical account of the Flood. [For background information about relevant Anthroposophical beliefs, see such entries in The Brief Waldorf / Steiner Encyclopedia as "Atlantis", "Manu", "Spirits of Form", "reincarnation", "karma", "oracle", "Sun God", "Michael", "Sorat", "cultural epoch", etc.] ABRAHAM AND THE RAM
Astrology weaves through much of Anthroposophy. Here we see astrology being imposed on the Bible: the Zodiac, Platonic years, the sign of the ram... Clairvoyance is extremely important in Anthroposophy. Steiner claimed that ancient people had natural clairvoyance: This is what allowed them to create "true" myths, fairy tales, and Old Testament stories. But later people entered a fallen condition in which most clairvoyant powers have been lost. Fortunately, however, Steiner himself employed "exact clairvoyance" to learn deep spiritual truths, such as the real meaning of the stories in the Bible. A "cultural epoch" is a period of Earthly evolution. There are also "great epochs" that are much longer. As Wilkinson indicates, the stages of our evolution are closely connected to the astrological powers of the stars. Or so Anthroposophists believe. The sort of "logic" found in Anthroposophy is reflected here. The Bible includes a story about a ram. There's an astrological sign called the ram. Therefore, the Bible story must be about our evolution through astrologically influenced stages. [For more about the sort of "thinking" encouraged in Waldorf schools, see "Thinking Cap".] EXODUS
Many people will be surprised that the story of Moses leading the Israelites out of Egypt is really, to a significant extent, a story about Christ. According to Steiner, Christ is the Sun God, while Jehovah is associated with the Moon — Judaism, hence, is the Moon religion, while Christianity is essentially the Sun religion, the religion of the Sun God rightly understood. Steiner taught that the Sun God was worshipped by many ancient peoples, but their apprehension of this god was always incomplete. Nonetheless, they recognized him, to one degree or another, and indeed the Sun God intervened at various times in human evolution. Anthroposophists often refer to the incarnation of the Sun God in the body of a man named Jesus as the "Christ event." But actually, Steiner taught, there have been several "Christ events" — several occasions when Christ became directly involved in human affairs. Thus, from an Anthroposophical perspective, it makes perfect sense to find (or imagine) references to Christ in the Old Testament. According to Steiner, Jehovah is actually one of the Elohim, gods who are centered in the Sun. But Jehovah moved to the Moon, and from there he exerted special influence on mankind at one time. He is essentially obsolete today, however, just as Judaism is obsolete, according to Steiner. JOSHUA AND THE WALLS OF JERICHO
Again, Christ makes an appearance in the Old Testament, according to Anthroposophists. Understand, however, that the Anthroposophical Christ is the Sun God. Anthroposophy strays as far from the New Testament as it does from the Old. The Pope also appears here. Steiner considered mainstream Christian denominations — certainly including Catholicism — nearly as obsolete as Judaism. The true faith (which Anthroposophists refer to as "spiritual science") is Anthroposophy. Tangentially: Steiner had many interesting things to say about volcanoes. Humans cause volcanic eruptions through the use and misuse of their willpower and thoughts. Also, if you trace lines between volcanoes on the surface of the Earth, you will discover that the Earth is really a sort of rounded tetrahedron, not a globe — or so Steiner said. PROPHETS
Initiation, reincarnation, cultural stages, evolving human consciousness — these are core Anthroposophical concepts, and Anthroposophists read them into the Old Testament. Initiates have access to special occult knowledge that is kept hidden from the uninitiated, or so Steiner taught. Ancient mystic cults had much wisdom, Anthroposophists believe, whereas modern scientists (physicists, chemists, biologists, and the like) know almost nothing. The only true "science" is Anthroposophy, "spiritual science." It builds on all the previous forms of occult "knowledge," adding new corrections and extensions. Initiation is required to become an Anthroposophical insider. Steiner himself claimed to have received two separate initiations — he was an insider's insider. Indeed, the "great stream of spiritual teachers" certainly includes Steiner, or so Anthroposophists believe. Many Anthroposophists today can hardly wait for Steiner to be reincarnated, so he can continue his good work. Steiner's work centers on the development of human consciousness — the development of clairvoyance to its highest pitch among all upwardly evolving humans. In Waldorf schools, forms of "clairvoyance" are cultivated, in preliminary form, as imagination, inspiration, and intuition. COMMENTARY ON THE OLD TESTAMENT STORIES discusses numerous other stories and figures in the Old Testament — sometimes at length, sometimes very briefly. I think we have seen a sufficient sample to reach a clear conclusion: When Waldorf teachers who are committed Anthroposophists lead students in the study of Old Testament stories, they are attempting to lead them toward their faith: Rudolf Steiner's occultism, Anthroposophy. Wilkinson concludes his book with a note:
For some of Steiner's statements concerning Judaism, see "RS on Jews".  [Henry Goulden, 1984.] ENDNOTES
[2] For the most part, I have transcribed Wilkinson's words without correction. I have, however, substituted the American spelling for some words. [3] The Elohim (if taken as plural) or Exusiai are equivalent to the angelic order called Powers. See, e.g., Rudolf Steiner, EXCURSUS ON THE GOSPEL ACCORDING TO MARK (Rudolf Steiner Publishing Co., 1937), lecture 4, GA 124. [4] You might think that slavery in Egypt was harsh enough. Wilkinson says that the journey to the promised land lasted 40 years because the gods thought the Jews needed this time for toughening, and also because the current generation had to die off first. [6] Gibeon was a town in ancient Palestine. [7] Reincarnation is originally a Hindu concept. The "meaning" of Old Testament stories, as interpreted by Anthroposophists, contains traces of Christianity, Hinduism, and other faiths and traditions. Anthroposophy melds such sources, giving them all a unique spin. The Waldorf instruction in Old Testament stories is ultimately intended to convey the Anthroposophical view. — Compilation and commentary by Roger Rawlings To visit other pages in the sections of Waldorf Watch that include "Old Testament", use the underlined links, below. JUDAISM, THE HEBREW BIBLE
RELIGION, SPIRITUALITY also see "Anthroposophical Christianity" and "Judaism, The Hebrew Bible"
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