Leon
Trotsky: On the Eve of World War II
July
23, 1939
[Writings
of Leon Trotsky, Vol 12, 1939-1940, New York ²1973, p. 17-27]
I
welcome you, ladies and gentlemen, to our house, and I thank you very
much for your visit, and I will try to answer your questions as well
as I can. My English is as bad this year as it was a year ago. I
promised Mr. Herring two years ago to improve my English on the
condition that the people in Washington give me a visa for the United
States, but it seems that they are not interested in my English.
Permit
me to answer your questions sitting. There are eleven or twelve very
important questions. They cover almost the whole world situation. It
is not easy to answer them clearly, because they concern the
activities of all the governments, and I don't believe that the
governments themselves see very clearly what they want, especially at
this time, when we have a situation of a world impasse. The
capitalistic system is in a state of impasse. From my side, I do not
see any normal, legal, peaceful outcome from this impasse. The
outcome can only be created by a tremendous historic explosion.
Historic explosions are of two kinds-wars and revolutions. I believe
we will have both. The programs of the present governments, the good
ones as well as the bad ones-if we suppose that there are good
governments also — the programs of different parties, pacifist
programs and reformist programs, seem now, at least to a man who
observes them from the side, as child's play on the sloping side of a
volcano before an eruption. This is the general picture of the world
today.
You
created a World's Fair. I can judge it only from the outside for the
same reason for which my English is so bad, but from what I have
learned about the Fair from the papers, it is a tremendous human
creation from the point of view of the 'World of Tomorrow." I
believe this characterization is a bit one-sided. Only from a
technical point of view can your World's Fair be named 'World of
Tomorrow," because if you wish to consider the real world of
tomorrow we should see a hundred military airplanes over the World's
Fair, with bombs, some hundreds of bombs, and the result of this
activity would
be
the world of tomorrow. This grandiose human creative power from one
side, and this terrible backwardness in the field which is the most
important for us, the social field — technical genius, and, permit
me the word, social idiocy — this is the world of today.
Question:
How do you estimate the real military strength of Soviet Russia
today?
Answer:
Te military strength of Soviet Russia, better to say the military
status of Soviet Russia, is contradictory. On one side we have a
population of 170,000,000 awakened by the greatest revolution in
history, with fresh energy, with great dynamics, with a more or less
developed war industry. On the other side we have a political regime
paralyzing all of the forces of the new society. What would be the
balance of these contradictory forces I cannot foretell. I believe
nobody can foretell, because there are moral factors which can be
measured only by the events themselves. One thing I am sure: the
political regime will not survive the war. Te social regime, which is
the nationalized property of production, is incomparably more
powerful than the political regime, which has a despotic character. T
e new forms of property are of tremendous importance from the point
of view of historic progress. Te inner life of the Soviet Union, as
the inner life of the army of the Soviet Union, is characterized by
the contradictions between the political regime and the necessity for
the development of the new society, economic, cultural, etc. Every
social contradiction takes its sharpest form in the army, because the
army is the armed power of society. Te representatives of the
political regime, or the bureaucracy, are afraid of the prospect of a
war, because they know better than we that they will not survive a
war as a regime.
Q:
'What was the real reason for the execution of Tukhachevsky and the
generals?
A:
This question is connected with the first. The new society has its
methods of social crystallization, or selection of different human
beings for different functions. They have a new selection for the
economics, a selection for the army and navy, a selection also for
the power [administration], and these selections are very different.
Te bureaucracy became during the last ten years a tremendous brake on
the Soviet society. It is a parasitic caste which is interested in
their power, in their privileges, and in their incomes, and they
subordinate all other questions today to their material interests as
a caste. On the other hand, the creative functions of the society,
economic, cultural, the army and navy — which is also in a certain
sense a creative function — have their own selection of
individuals, of inventors, of administrators, etc., and we see in
every branch, in every section of social life, that one selection is
directed against the other. .
The
army needs capable, honest men, just as the economists and
scientists, independent men with open minds. Every man and woman with
an independent' mind comes into conflict with the bureaucracy, and
the bureaucracy must decapitate the one section at the expense of the
other in order to preserve themselves. This is the obvious historical
explanation of the dramatic Moscow trials, the famous frame-ups, etc.
The American press is more interested for its side of the happenings
[i.e., is more interested in certain aspects it can turn to account],
but we can give them a more objective, scientific, social
explanation. It was a clash between two kinds of selections in
different strata of society. A man who is a good general, like
Tukhachevsky, needs independent aides, other generals around him, and
he appreciates every man according to his intrinsic value. The
bureaucracy needs docile people, byzantine people, slaves, and these
two types come into conflict in every state. In view of the fact that
the bureaucracy holds all of the power, it is the heads of the army
that fall, and not the heads of the bureaucracy.
Q:
How do you explain the dropping of Litvinov as minister of foreign
affairs?
A:
On general lines it is explained by the considerations I developed
some minutes ago. Personally Litvinov was a capable man — is a
capable man. He is not an independent political figure; he never was.
But he is intelligent; he knows several different languages; he has
visited several different countries; he knows Europe very well.
Because of his travels, his knowledge of different countries, he
troubles and embarrasses the Politburo, which is the creation of
Stalin. In the bureaucracy nobody knows foreign languages, nobody has
lived in Europe, and nobody knows foreign politics. When Litvinov
presented his views to the Politburo they felt a bit annoyed. This is
one individual reason more for his being dropped, but I believe it
was also a hint from the Kremlin to Hitler that we are ready to
change our politics, to realize our objective, our aim, that we
presented to you and Hitler some years ago, because the objective of
Stalin in international politics is a settlement with Hitler.
We
had a very interesting article by Krivitsky in the Saturday
Evening Post
He observed these proceedings from a special point of view — his
own. He was in the military espionage service, and he had very
delicate missions from Moscow. What he says is very interesting as a
confirmation of a general point of view which we expressed many times
before this revelation. The Moscow bureaucracy do not wish war. They
are afraid of a war because they will not survive. They wish peace at
any price. The country which is now threatening the Soviet Union is
Germany, and her allies, Italy and Japan. An agreement with Hitler
signifies no war. .An alliance with Chamberlain signifies military
help during the war, but no more, because the hopes that an alliance
between England, France, and the Soviet Union would avoid a war are
childish. You remember that Europe was divided in two camps before
the Great War, and those two camps produced the war. Then Woodrow
Wilson proposed the League of Nations, with the argument that only
collective security can avoid wars. Now after the collapse of the
League of Nations they begin to say that the division of Europe in
two camps, by the creation of an alliance between England, France,
and Russia, will avoid a war. It is childish. It can signify only
mutual help during the war. It is a repetition of the whole
experience of twenty- five years ago on a new historic scale. It is
better to have an alliance if war is inevitable, but the Kremlin
wishes to avoid the war. It can be reached only by an agreement with
Hitler. The whole policy of the Kremlin is directed to an agreement
with Hitler. Stalin says that if you don't wish to come to an
agreement with me, then I will be forced to conclude an agreement
with England.
Q:
'What vitality has the stop-Hitler bloc? What course will Soviet
Russia take in making an alliance with Britain and France? Do you
consider it likely that Stalin may come to an understanding with
Hitler?
A
It depends not only on Stalin, but on Hitler. Stalin has proclaimed
that he is ready to conclude an agreement with Hitler. Hitler up to
now rejected his proposition. Possibly he will accept it. Hitler
wishes to create for Germany a world-dominating position. The
rationalizing formulas are only a mask, as for the French, British,
and American empires democracy is only a mask. The real interest for
Britain is India; for Germany, to seize India; for France, it is to
not lose the colonies; for Italy, to seize new colonies. The colonies
do not have democracy. If Great Britain, for example, fights for
democracy, it would do well to start by giving India democracy. The
very democratic English people do not give them democracy because
they can exploit India only by dictatorial means. Germany wishes to
crush France and Great Britain. Moscow is absolutely ready to give
Hitler a free hand, because they know very well that if he is engaged
in this destruction Russia will be free for years from attacks from
Germany. I am sure they would furnish raw materials to Germany during
the war under the condition that Russia stand aside. Stalin does not
wish a military alliance with Hitler, but an agreement to remain
neutral in the war, But Hitler is afraid. the Soviet Union can become
powerful enough to conquer, in one way or another, Rumania, Poland,
and the Balkan states, during the time Germany would be engaged in a
world war, and so approach directly the German frontier. That is why
Hitler wished to have a preventive war with the Soviet Union, to
crush the Soviet Union, and after that begin his war for world
domination. Between these two possibilities, two variants, the
Germans vacillate. What will be the final decision, I cannot
foretell. I am not sure if Hitler himself knows today. Stalin does
not know, because he hesitates and continues the discussions with
Britain, and at the same time concludes economic and commercial
agreements with Germany. He has, as the Germans say, two irons in the
fire.
Q:
How do you interpret the underlying purposes of the Chamberlain
government?
A
I believe the underlying factors are panic and headlessness. It is
not an individual characteristic of Mr. Chamberlain. I do not believe
he has any worse head than any other person, but the situation of
Great Britain is very difficult, the same as that of France. England
was a leading world power in the past — in the nineteenth century —
but no more. But she has the greatest world empire. France, with her
stagnating population and more or less backward economic structure,
has a second colonial empire. This is the situation. It is very
difficult to be inventive as a British prime minister in this
situation. Only the old formula of "wait and see." This was
good when Great Britain was the strongest power in the world and they
had enough power to reach their aims. No more now. The war can only
crush and disrupt the British empire and the French empire. They can
gain nothing by the war — only lose. That is why Mr. Chamberlain
was so friendly to Hitler during the Munich period. He believed that
the question was about Central Europe and the Danube, but now he
understands that it is the question of world domination. Great
Britain and France cannot avoid a war, and now they do everything
they can in a feverish tempo to avoid the war threatened by the
situation created by the rearmament of Germany. That war is
inevitable.
Q:
How do you analyze the movements in France? Is French nationalism
strong enough to offset the unity of capitalistic interests between
France and Germany?
A
I believe that every capitalistic government at the beginning of the
war will have the tremendous majority of the people behind it. But I
believe also that not one of the existing governments will have its
own people behind it at the end of the war. This is why they are all
afraid of the war which they cannot escape.
Q:
Do you still believe that a socialist revolution in a single country
is impossible without world participation?
A
I believe there is some misunderstanding in the formulation of this
question. I never affirmed that a socialist revolution is impossible
in a single country. We had a socialist revolution in the Soviet
Union. I participated in it The socialist revolution signifies the
seizure of power by a revolutionary class, by the proletariat. Of
course it cannot be accomplished simultaneously in all countries.
Some historic time is given for every country by its conditions. A
socialist revolution is not only possible but inevitable in every
country. What I affirm is that it is impossible to construct a
socialistic society in the environment of a capitalistic world. It is
a different question, absolutely different.
Q:
Does not the great economic progress made by the Soviet Union in the
last five years demonstrate the practicability of building a
socialist state in a capitalist world?
A
I would prefer to read it "of building a socialist society,"
not a socialist state, because the conquest of power by the
proletariat signifies the creation of the socialist state. The
socialist state is only instrumental for the creation of the
socialist society, because the socialist society signifies the
abolition of the state as a very barbaric instrument. Every state is
a barbaric survival. The question asks whether economic progress
during the last five years does not prove the possibility of building
a socialist society in a capitalist world.
Not
in my mind, I do not believe, because economic progress is not
identical with socialism. America, [the] United States, had in its
history more grandiose economic progress on a capitalistic basis.
Socialism signifies the progressive equality and the progressive
abolition of the state. The state is an instrument of submission.
Equality involves abolition of the state. During the five years,
parallel with indisputable economic progress, we had in the Soviet
Union a terrible growth of inequality, and a terrible reinforcement
of the state. What do the Moscow trials signify from the point of
view of equality and abolition of the state? I doubt if there exists
now any man who believes there was justice in these trials. We had in
Moscow a purge, during the last few years, of a hundred thousand
people, the extermination of the Old Guard of the Bolshevik Party,
generals, the best officers, the best diplomats, etc. The state is
not abolished. The state exists, and what is the state? It is the
subjugation of the populace to the state machine, to the new power,
the new caste, the new leader — the bureaucracy is a new privileged
caste. It is not socialism and this caste is not withering. They
refuse to die. They prefer to kill others. Even the best elements of
the army, the instrument of their own defense.
I
do not say that there must be established immediately an absolute
equality..
That
is not possible. But the general tendency should be from the base
bourgeois inequality towards equality, but we now have an absolutely
opposite tendency. If you will establish statistical diagrams, it
will prove that the highest stratum of the Soviet society is living
like the highest bourgeoisie in America and Europe, the middle class
like the middle bourgeoisie, and the workers worse than in a large
country such as the United States. From the economic point of view
the. revolution signifies progress for Russia. Yes, it is absolutely
indisputable. But it is not socialism. It is very far from socialism.
It becomes now further and further from socialism.
Q:
What is your analysis of the situation in Japan?
Will
Japan force Britain into a war in order to save her own face?
A
I do not believe that Britain will be surprised in a war with Japan,
but Britain cannot avoid a war, and when the war begins Japan will of
course use the European situation for her own purposes. Britain will
have a war with Japan. It is not a question of saving face, but of
saving lives.
Q:
If Germany
seizes Danzig, what will Chamberlain do?
A
If Germany seizes Danzig within the next month, it signifies that
Germany wants a war, because Germany knows the situation. If Germany
wishes war, a war there will be. If Germany feels she is strong
enough, she will provoke a war, and Chamberlain will enter the war.
Q:
What
is your judgment as to the probable course of events in Spain?
A
I believe that the Spanish problem is only a small part of the
European problem. Until the defeat it was a great problem. If the
Spanish bourgeois republicans, with their socialist allies, with
their Communist allies, or with their anarchist allies, had not
succeeded in stifling the Spanish revolution — because it was not
the victory of Franco, it was the defeat of the People's Front —
then they could hope that the victory of the Spanish proletariat
could provoke a great revolutionary movement in France, and we
observed the beginning of it in June 1936, in the sit-down strikes in
France, and under this condition Europe could avoid a war, but Moscow
succeeded in killing the Spanish revolution and helping Franco in his
victory. It signifies now that Spain ceases to be an independent
factor. Of course, in the socialist press of Mr. Norman Thomas, and
in the even less intelligent press of Mr. Browder, you can find they
observe that Franco will not dominate Spain, that he will fall down.
It was almost the same as the victory of Hitler in June 1933. At that
time, as now, I was of the opposite opinion. The strength of Franco
is not in Franco himself, but in the complete bankruptcies of the
Second and Third Internationals, in the leadership of the Spanish
revolution.
For
the workers and peasants of Spain the defeat is not only a military
accident, but it is a tremendous historic tragedy. It is the
breakdown of their organizations, of their historical ideal, of their
trade unions, of their happiness, all of their hopes that they have
cultivated for decades, even for centuries. Can a reasonable human
being imagine that this class, during one, two, or three years, can
create new organizations, a new militant spirit and overcome, in this
form, Franco? I do not believe it. Spain is now, more than all
[other] countries, remote from revolution. Of course, if the war
begins, and I am sure that it will begin, the tempo of the
revolutionary movement would be accelerated in all countries. We will
have a war. We had the experience in the last world war. Now all
nations are poorer. The means of destruction are incomparably more
effective. The old generation has the old experience in their blood.
The new generation will learn from experience and from the older
generation. I am sure that a consequence of a new war would be
revolution, and in this case Spain would also be involved in the
revolution, not on their own initiative, but on the initiative of
others.
Q:
What would be your advice to the United States as to its course in
international affairs?
A:
I must say that I do not feel competent to give advice to the
Washington government because of the same political reason for which
the Washington government finds it is not necessary to give me a
visa. We are in a different social position from the Washington
government. I could give advice to a government which had the same
objectives as my own, not to a capitalistic government, and the
government of the United States, in spite of the New Deal, is, in my
opinion, an imperialistic and capitalistic government. I can only say
what a revolutionary government should do — a genuine workers'
government in the United States.
I
believe the first thing would be to expropriate the Sixty Families.
It would be a very good measure, not only from the national point of
view, but from the point of view of settling world affairs — it
would be a good example to the other nations. To nationalize the
banks; to give, by radical social measures, work to the ten or twelve
millions unemployed; to give material aid to the farmers to
facilitate free cultivation. I believe that it would signify the rise
of the national income of the United States from $67 billions to $200
or $300 billions a year in the next years, because the following
years we cannot foresee the tremendous rise of the material power of
this powerful nation, and of course such a nation could be the
genuine dictator of the world, but a very good one, and I am sure
that in this case the fascist countries of Hitler and Mussolini, and
all their poor and miserable people would, in the last analysis,
disappear from the historic scene if the United States, as the
economic power, would find the political power to reorganize their
present very sick economic structure.
I
do not see any other outcome, any other solution. We have, during the
last six or seven years, observed the New Deal politics. The New Deal
provoked great hopes. I didn't share their hopes. I had, here in
Mexico, a visit from some conservative senators, two years ago, and
they asked me if we were still in favor of surgical revolutionary
measures. I answered, I don't see any others but if the New Deal
succeeds I am ready to abandon my revolutionary conception in favor
of the New Deal conceptions. It did not succeed, and I dare to affirm
that if Mr. Roosevelt were elected for the third term the New Deal
would not succeed in the third term. But this powerful economic body
of the United States, the most powerful in the world, is in a state
of decomposition. Nobody has indicated how to stop this
decomposition. A whole new structure must be made, and it cannot be
realized as long as you have the Sixty Families. This is why I began
with the advice to expropriate them.
Two
years ago, when your Congress passed the neutrality laws, I had a
discussion with some American politicians, and I expressed my
astonishment about the fact that the most powerful nation in the
world, with such creative power and technical genius, does not
understand the world situation — that it is their wish to separate
themselves from the world by a scrap of paper of the law of
neutrality. If American capitalism survives, and it will survive for
some time, we will have in the United States the most powerful
imperialism and militarism in the world. We already see the beginning
now. Of course, this armament is, as a fact, creating a new
situation. Armaments are also an enterprise. To stop the armaments
now without a war would cause the greatest social crisis in the world
— ten millions of unemployed. The crisis would be enough to provoke
a revolution, and the fear of this revolution is also a reason to
continue the armaments, and the armaments become an independent
factor of history. It is necessary to utilize them. Your ruling class
had the slogan "Open Door to China," but what signifies it
— only by battleships, in hope of preserving the freedom of the
Pacific Ocean by a tremendous fleet. I don't see any other means of
[defeating?] capitalistic Japan. Who is capable of doing this but the
most powerful nation in the world? America will say we don't wish a
German peace. Japan is supported by German arms. We do not wish an
Italian, German, Japanese peace. We will impose our American peace
because we are stronger. It signifies an explosion of American
militarism and imperialism.
This
is the dilemma, socialism or imperialism. Democracy does not answer
this question. This is the advice I would give to the American
government.