Privy

Aunt Marie's New Privy

by Charles Sawyer

blues4charlie@gmail.com

The old folks called it "The Old Fashioned" but to younger generations it was just The Privy. This privy was no outhouse -- you didn't have to walk outdoors to get there. It was part of the breezeway, which ran from the house to the barn, a long stretch that incorporated a milk room, a woodshed, a tool shed and space for two wagons or automobiles. It was just beyond the milk room, right across from the woodshed, It had a wooden door, with an iron latch that locked from the inside.

Indoor plumbing arrived a generation or two before ours but at an earlier time the privy was the only toilet for the three generations living under that roof. In my time we had flush toilets, upstairs and downstairs. Still, the privy got regular use, mainly because is was close to the barn. If you were working in the barn and you had to go, you didn't just stroll in the house for comfort because the smell you brought with you was intolerable, not to mention that you might track in something that would leave a smell after you returned to the barn. It was just a rule: before coming into the kitchen you stopped in the cloakroom, hung your barn coat and kicked off your boots, before entering the house proper. The cloakroom served as an air-lock between civilized and scatological living and the privy was on the scatological side.

It was a small, rectangular room, without any appointments except for the raised platform with four holes, each with a hinged cover. From right to left, hole #1 was about 8" across, right-sized for small children. There were two steps up to #1 for the kids; the higher step was hinged, opening on a space that held toilet paper rolls. Hole #2 was square, about 15" on a side, square meaning standing room only. Next, at positions 3 and 4, were two, equal-sized adult holes. If Goldilocks stopped by, she could take her pick of round holes.

Anthropologists might speculate on the implications of the pair of adult-sized holes and wonder if the social conventions at the time the privy was the only place to go when you had to go included tandem, parallel use. Did 19th century farm life include socializing while eliminating? Multi-person usage might have been a necessity, considering the privy had fourteen subscribers in a bygone era.

One summer after the war (WW II, perhaps the summer of 1946) Aunt Marie decreed a project to renovate the privy as a changing room for kids' swimming parties. Aunt Marie, my mother's sister, was a special case in the family history. She was married to a successful haberdasher with a shop on Main Street. She was childless and so she took a maternal interest in her nieces and nephews. Though she lived in a grand house in town, the farm was her childhood home and still her homestead. The privy was her privy, and still her privy, even if she lived in town with a man my mother called a "gold-plated piss pot."

Our swimming hole was a small sandy-bottom pond right behind the farmhouse. There was a wooden dock and a diving board. In those days it had clear water and a small beach at one end. Aunt Marie imagined that we would have swimming parties and that would require a place to change. She was industrious and resourceful. In her mind the privy would be the cabana of our swimming patio, if it could just be appropriately decorated.

There was no thought of retiring the privy, nailing the covers down. No, the privy would continue as the occasional relief station. So the question Aunt Marie faced was How do you decorate a shit house for kids to change into their bathing suits? You start with a coat of paint, bright color, preferably. She chose canary yellow, with green trim. But even with a color that loud, the walls needed something more, something decorative, something stylish. Aunt Marie had a ready solution: a stack of old Travelers Insurance calendars based on Currier and Ives prints. One thing you found in most homes and businesses before the age of television and the Internet was a wall calendar, hung in plain site. Calendars were everywhere, which made them an ideal advertising medium. Travelers seemed to have a lock on that market, at least in our house. Here's an example from 1942:

It was a fold-down, double-page display, the month listed on the lower page, a reproduction of a Currier and Ives lithograph on the page above. Notice the distinctive font of the numerals. They are known as non-line numerals because they go above and below the bottom and top lines. 3, 4, 5, 7, and 9 go below the line, 6 and 8 go above; only 0, 1 and 2 stay in-line. Fonts are powerful message vehicles. This font compares to the faux-gentile gesture of holding out your pinky finger when you raise your teacup. That's the key here, fake refinery. And nothing could be more appropriate for Aunt Marie's attempt to transform the privy into a more varied social space than prints by Currier and Ives with their theme of nostalgia for a pastoral age. In this case, the gone-by age was the age of the privy, an age when 14 people competed for time on one of those four holes. Perhaps that summer of '46 was devoted to papering over our dear aunt's memory of her childhood when she used the 8-inch hole, to paper it over with idyllic images of skating parties where ladies in long skirts cavorted with men in top hats, or portraits of race horses pulling sulky carts, driven by mustachioed drivers.

Aunt Marie was a strong and complicated personality and it's foolish to suppose I could understand her motives from 60+ years hence. She occupied a special place in the constellation of people descended from John Jordan whose farm still bears his name 75 years after his death. Marie was the oldest of four children born to Catherine Jordan, herself one of seven siblings who lived their entire lives under the same roof. [Catherine, it should be noted, was the only one of the seven to marry.]

But back to the privy and its decorations. There was no shortage of calendars. Each calendar had 12 prints, 16"x 11". The prints from two years' calendars would cover an area 5 feet wide, 6 feet tall. Five or six calendars would be all Marie needed to cover every square inch of wall space in the cramped space of the privy. That's what we did. Only the ceiling was left bare. The effect was overbearing. The privy became a chamber of the idyllic past.

Looking at Currier and Ives prints today, the impression is how very quaint they are, but it was not always so. In their day, these prints held a place occupied by newspaper photographs in a later age. They documented great events, like battles and great fires, and they fixed in the public mind an idea of America that still has a purchase on our minds today. Some of them remind us of embarrassing mythology, like this one called "Washington at Mount Vernon" but could accurately be called "Founder of Our Nation Inspects His Chattel."

Of the roughly 70 images I pondered as a child, some of them when perched on the little hole, only one lives in my memory with clarity. It had the title "Life of a Hunter: A Tight Fix". No wonder it left an enduring imprint in my brain, just look:

You couldn't dream a better title than "A Tight Fix". The image catches this man in a moment of mortal peril. What happens in the next 20 or 30 seconds will tell if he lives or dies. The remnants of his rifle lie scattered in the snow. His comrade takes aim at the bear. His jacket is wrapped around his left arm, like cloth armor. In his right hand he holds the hope of avoiding annihilation. We don't know what happened in the minutes leading up to this, how his musket was shattered; and we can only imagine what happens in the seconds after this frozen moment.

As a boy of 5 this image overpowered me; it is the kind of image that can give a boy a hollow feeling in his stomach and a cringing feeling in his groin. It makes mortal peril tangible. It may bring bad dreams, night terrors, and the like. Lucky I didn't wake up screaming about the bear.

The lithograph is made from a painting and it stands apart from all other Currier and Ives images. No other Currier and Ives has this stop-action, photographic quality. In this respect it anticipates the world of photojournalism. It began as an oil painting by Arthur Tate. What came as a surprise was discovering that this is not the only depiction of the hunter's life by Tait, and not the first. This Tate painting never made it to a Currier and Ives lithograph.

The details in this painting suggest a clear but partial narrative. The hunter shot the bear, wounding him in the left side [see red splotches]. The bear attacked, knocking the hunter down, probably onto his back, given the snow on his back and left arm; in the mayhem the hunter's gun flew out his hands. The bear fell back on his haunches trapping the gun under his thigh--not that the gun would be of any use to the hunter, except as a club, having discharged its single shot [see powder horn on snow near the hunter's left hand]. This leaves some gaps in the story, e.g. the other blood on the bear, the blood on the hunter's left thigh, and that on the snow. Was there contact between the two leading up to the moment we join them? Did the hunter inflict wounds with his dagger? Is that red spot on the hunter's left elbow a wound, inflicted by the bear? We don't know. [For the story of Tate and his two paintings see the note taken from a Christie's catalogue when the painting went on the auction block in 1995--it sold for $34,000.]

When the redecoration was finished we had a ceremonial opening of Aunt Marie's Grand Privy Re-Purposing. It coincided with celebrations on Independence Day. The elders and our parents gathered under the giant elms that stood in front of the front door with its granite slab steps. They sat on lawn chairs under the shade of the elms. The kids (I, my sister and two cousins) put on a program, no doubt arranged by Aunt Marie, of songs, patriotic I suppose. We performed on the front steps of the farmhouse. A picture was taken, one that has survived, miraculously for 70+ years:

[Left to right: Annabel Gove, Sylvia Sawyer, Donald Gove, Charlie Sawyer. NB: Feet and toes, position of hands, lace curtain in window.]

Aunt Marie was big on rules, and her rule for the privy cum changing room was this: when you used the privy, for whatever purpose, you were obliged to choose one of the 70-odd images and sing a song that would go with your choice. I guess mine was "The Bear Went Over the Mountain".

Aunt Marie had an outsized influence on us, her nieces and nephews. Among them was the purchase and installation of a 10-inch television set (round screen) in 1949. We may have had a still-functioning privy in the breezeway, but we had one of the first TV sets in town. I cherish her memory.

Coda, June 17, 2016, Jordan Farm, Concord, NH. I stay overnight at the Jordan Farm, visiting my Sister, Sylvia (2nd from the left above), who still lives there with her daughter Hilary. The guest room is known as the "den", off the dining room on the ground floor. It is the first time I am sleeping in my ancestral home in over 50 years. Sleeping here in the den takes a small act of courage because it was here in 1966 that my great Aunt Bet died, age 89. When my father had found her lifeless in her bed he summoned me from next door. I came at once and found her on her back, one leg hanging over the edge as if she had been trying to get up, a trail of dried spittle down her chin. I pounded on her chest a few times, trying to restart her heart, but it was quickly clear she was gone. Her flesh was already cold, after all. I sat down in the chair beside the bed and held her hand. A little boy's curiosity prompted me to raise her nightgown to see her naked body, something she had never allowed me to see, but a more adult voice told me I did not want that sight in my memory. Then it came to me that Aunt Bet was truly gone, that I was holding the hand of a corpse, so I let go. Although this memory is firmly bound to this place, this room, when the time comes to bed down, it does not cary even a whiff of superstition or terror.

When my visit is over I walk around the farm, clicking photos on my cell phone. Eventually I find my way to the old privy, which is still part of the long breezeway connecting the house and the barn. I push the door open and peer inside. The vestiges of some Currier and Ives still cling to the walls. Light pours in from the small window above the wooden squares that cover the holes. 70 years have passed since that summer when we celebrated July 4th and the new privy we had decorated, 70 summers and 70 winters have passed but what's left of the one print that captured my imagination, "The Life of a Hunter," still hangs there. I click this image:

In 1858, Arthur Fitzwilliam Tate (1819-1905) painted his first picture titled The Life of a Hunter: A Tight Fix. After being singled out for praise at the National Academy of design that Spring, the painting was purchased for $500 and was not seen again until 1967 when it was discovered at the Elks Lodge in Redlands, California. The painting is now in the collection of Richard Manoogian.

After initially being well-received, the painting stirred up controversy with the press and art critics who claimed that Tait did not acknowledge that he had assistance on the canvas and who also criticized the composition and design. Following all the publicity, Currier and Ives commissioned Tait to paint a second canvas of the same subject afterwhich this lithograph of 1861 was made. The second canvas was also exhibited at the National Academy of Design and its present whereabouts are unknown.

The lithographic stone which was used to produce Life of a Hunter. "A tight fix". was accidentally broken and no more than a dozen impressions of the print are known to have survived. The print quickly became one of the most valuable lithographs of the time and, as with the first Tait painting, attracted both interest and scrutiny. One of the more interesting criticisms came from a professor who claimed that Tait's composition was borrowed from an illustration in a biography of Daniel Boone. The same charge of plagiarism has been made against the first canvas in 1858 when a critic claimed that Tait had taken his composition from the widely read Davy Crockett almanacs. [Note: the print sold for $34,500 in January, 1995.]