Nahua Curanderismo & El Nino Fidencio

Akatl Ortega, nahua curadero & comparative and international educator (con su permiso por favor)


:: Home  

Home
Background
Book Series on
Indian Science & Technology
  Advisors
Series Editor & Project Leader(SE/PL)
Essays
Reviews
Projects
Did You Know ?
Bibliographies
Volunteers
Meetings/Seminars
Endorsements

Search
You are visitor number
 


      Links

      Infinity Foundation

      Mandala Of Indic Traditions

      Other Links
 

 

An Introduction to the Nahuatl Culture and Its Concept of Isvara
by Akatl Ortega

Copyright 2001, Akatl J. Ortega

After participating in the World Congress for the Preservation of Religious Diversity,
15-17 November 2001 in New Delhi, he spent several weeks at the Arsha Vidya
Gurukulam in Anaikatti, where he gave this public talk on Sunday, December 16, 2001.

I am here in this beautiful land through the invitation from His Holiness Swami Dayananda to participate as a delegate in the World Congress for the Preservation of Religious Diversity. Today I am not going to talk about this Congress, which is over. I am going to talk about the work that we have to do. We all, brothers and sisters from this Mother Earth.

I am going to introduce you to my culture, and tell about how one part of this beautiful culture was destroyed by those people who invaded our continent about 500 years ago. They thought they were going to India to get some spices for their own king and queen, but instead they came to our continent. When they saw us for the first time they were afraid. They were sick, thirsty, and tired of travelling across the ocean. So the people from our culture took them with open arms, gave them water and honey, and healed them. We offered them friendship. They gave us in return only aggression. They started to kill many, many people on one island currently called Cuba, which is close to the country currently called Mexico. There was not one native left living in Cuba; they killed all of them. These native people were the Tahino people, people belonging to the Maya culture, which covered part of North America and Central America at that time.

After seven months they went from Cuba by sea to Mexico where they met our Maya people. The King Motekuhzomak (Moctezuma in Spanish) had heard about an ancient prophecy. No one from our culture knew about the white man. But about 2,000 years before the Europeans came, we had a prophet by the name Ketzalkoatl, who had white skin and golden hair. Ketzalkoatl means in English, "Snake with Feathers". I am going to talk later about this snake, feathers, and animals in reference to our concept of Isvara, our Œgodness'. This prophet was telling our people that he would come back again. So, when those European people came from Cuba to the peninsula of Yukatan, the king told our people not to kill them, but to bring them to him. (The original name of Yukatan was ÜÜxmüül. The name Yukatan is a translation of the Mayan word "yekteten" meaning "I don't understand"!

It took eight months of travelling through the mountains and the jungle to get to the city of the king, currently called Mexico City. On the day of their arrival to the city they were welcomed with music, with special food, with ceremonies, beautiful ceremonies. This marvelous big city was built on a lake. In the middle of the lake they had built a huge temple, the temple of Tenoch, meaning Œrock'. They built the temple in honor of this Tenoch, which is part of our sacred culture, our Œgodness'. And they put many, many objects made of silver, gold and precious stones to decorate the temple. It was not an image like Sri Krishna or other images, it was only a stone like the Shiva lingam. That was the representation of our gods.

The people who came from Europe saw only these brilliant metals, gold and silver. They got greedy and that same night they took our king prisoner. Our king was telling these people, if you let my people free, I will give you one full room of gold and other precious metals and stones. Let them free, let them go. You have me! I am the king of these people. These Spanish people accepted this offer, but that same night broke their word. They killed the king, Motekuhzomak, and they took our entire nation as slaves, as prisoners. They destroyed all our temples, all our houses, our schools, our hospitals. They destroyed everything including our holy books. They prohibited us from using our language.

Our Mother tongue is Nahuatl, the same name as our culture, the Nahuatl culture. There is no translation in English, or in German, or in sanskrit. It is the name the Creator gave to our people, to our culture. We can make different translations now, but they are not the meaning. The meaning is the Creator gave us this, the language, the knowledge, the culture, stones, air, water, fire, space. Everything is in those words of Nahuatl.

So on that day of October, 1519, they killed the last king of Mexico. Since that time they continued to oppress our people through violence, through aggression to make us blind, to keep us without tongue, without language, to make us people without religion. In their thinking that they could do this to us, they didn't think about our knowledge, our teachings from our ancestors, our elders, which are stronger than them. Our roots are there. They didn't kill all of us. Many of us have been hiding behind those words of "Christianity". They never accepted the conversion. Like me, when I was born I was given a Christian name and a Nahuatl name. I never used this Christian name. I only use it for the people in airports, for the people in different official capacities. But in my heart, it is not. It looks like a name of one small inferior animal to me. And it is. I don't like this. I am a person who is talking always with part of my body. With my heart I see more things than with my eyes. And I cannot see this name in my heart; I cannot even see it with my eyes.

So what I also want to tell you today is about the relationship that exists between this beautiful culture, the Vedic culture and ours. Our scriptures are about 5,000 years old. I want to talk today about the concept of our godness and make a connection to the concept from your culture, the Vedanta, the Vedic culture.

In our culture, we have the representation also of five elements. We worship all these five elements, air, water, fire, earth (we call it Mother Earth) and space, the cosmos, the macrocosmos. This relationship is also in us, with the microcosmos and the macrocosmos and all these elements in us. We see in these five elements, also, God. We don't have one special name for God. We call it the Great Spirit; we call it the Great Mystery; we call it the Great Energy. In my own mother language it is Ometeotetl. In another language of different native Americans, they call it Wakan Tanka. They call it also Naweshka. They call it different names; they have different forms.

We used to worship all these names and all these forms. Like I was telling in the beginning, we have also a form, which is a big stone. The people from Spain, when they saw this stone, they thought that we were people without souls, who can't think, and who don't have any gods. They wanted to give us their own god. We have been thinking, how can this god be from those white people who are so cruel, so aggressive, who want to talk to us, but with a sword in hand, and behind them with a cross, with slavery, with lies, with raping our women. How can one god be like this? We were asking ourselves, because we got the teachings from our ancestors that God is our Father, the Father of this Mother Earth. He is the Creator of the water, of the fire, of the trees, of this space, the macrocosmos, of everything. He is the Creator of the little microbiological insects or bacteria, virus. In this relationship we have in our culture the tradition to worship trees as God.

I saw in India you have also holy trees and holy plants, like Tulasi or the Boddhi tree. It is the same in our culture. I saw that you have also one special month and in this month one special ceremony for one god. We also. Our calendar is different than the Christian calendar. In one year we have twenty months. Each month has eighteen days. In this calendar we make twenty different worships a year for different gods, who are manifestations of only one, the Creator. We have 360 days a year to make worship and five days are free. During those five days you can worship what you want. You can worship the god for maize or corn, the god for water, and the animals and plants that live in water. You can worship the god for wind, or air. You can make your own choice for these five days. The other days are only once in a month a special day for one god. So there is complete worship during the whole year.

We have also the representation of God in the animals. I spoke before about the snake and the feathers. The snake signifies power, not power to oppress another, but spiritual power and wisdom. For us there is no dangerous animal, it is a brother, a sister. The eagle represents one of the highest spiritual symbols in our culture. The eagle is the eyes of God and is the speed of God. It can go very, very high and see down below what is happening, and it flies with great speed bringing a message to God.

At the end of my personal education as a medicine man, I got a present from my teacher, an eagle feather. In our culture the highest jewel that we can get is a feather. We can get different kinds of metals, but they are not as high as a feather. With this feather we make ceremonies; we can try to heal animals, plants, also brothers and sisters the human beings. This feather represents a direct connection with the Creator; we use it like an antenna.

We are also instruments of the Creator when we are making ceremonies, when we are making healing ceremonies, or when we are offering harvest ceremonies, or other types of ceremonies. In our culture, we have two big ceremonies, the birthday and the day of one's death. In between, when it is the anniversary of my birth day, there is no ceremony; the birthday party doesn't exist in our culture. There are only two ceremonies, the birth day and the day one leaves the body.

We have also the teaching and the belief that we are not this body. This body is just a transport, a kind of auto, which has to be in good condition to last a short time on this Mother Earth to do our duties, to learn and teach. That means tradition. It is in our spirituality to always talk about this. Nothing belongs to me, not even this body because I won't take it with me when I leave.

When the European people came to us and started to take people, animals and our land as if it belonged to them, we were surprised. How can the god of those people teach this? How can these small people be so greedy and take everything as if it belongs to them? "My microphone, my auto, my children," they think like this. In our way of thinking, we don't think of my children, just children of God, children of this Mother Earth. This is also the name that we have in our culture.

When those people saw us, they thought they were in India, and they called us Indians. I am very proud to be an Indian and to be here in India with my brothers and sisters. The people call me a Red Indian. I have always been looking for this color and I found that I am blind. I cannot see these colors. I cannot recognize colors on the skin of my brothers and sisters. One teacher gave me an explanation about the white people who have categorized the colored people by red, dark, black, or yellow. He said it as though talking to a white person, "When you were born, you were pink. When you grew up, you look white. When you get a sunburn, you look red. When you get sick, you look green. When you die you look blue. And then, you have the nerve to call me colored?"

My teacher was very happy; he made many jokes during my learning time with him. I lived with him, just as in your tradition you have a gurukulam where you live with your gurus. I went to his house, a little bamboo cabin.

After I finished school, I was in the university, I decided to put all those papers aside and went to my own profession, which is Mother Nature. My teacher called me a healer of Mother Nature, but I am only an instrument. This instrument is giving me new ideas every day. It is giving me energy every day to fight with non-violence for human rights, for the human rights of all of us to preserve our traditions, to preserve our mother tongue, to preserve our religions, to preserve our ceremonies, old ancient ceremonies. There are other people in my country who think like me, but as you know, in America and especially in Mexico, Christianity is the majority.

When I used to speak to people in my country, afterwards the police would come and arrest me. I am not afraid because I know I am not this body. They can put this body for a couple of hours in jail, or a couple of days in jail, but I am free. So, they are ignorant. They don't want to know about the truth about our religion, about our traditions, how beautiful they are. Our traditions are non-violent. We are accustomed to give what we have to other people with non-violence. It is the same as in your culture, when you use the word, ahimsa. We don't have this word, but we know. We got this teaching from the first culture of this Mother Earth. When I say the first culture, I mean the Vedic culture. Many, of our old teachers are sure that our culture is a teaching from the Vedic culture. Mexico in this Mother Earth is in the same parallel as India. We have the same weather, the same plants and animals, but not elephants and also no big tigers only small tigers. But we have the same kind of natural medicine as ayurvedic, and I treat our people only with plants. We also have a rainy season during a big part of the year like the monsoon in India. But we have two weathers in Mexico. Up north it is very cold, sometimes snowing. Down south is like here always green in the winter. The temperature ranges from 28 to 32 degrees Celsius.

In a vast part of our continent the native Americans are suffering very much from this invasion and colonization. The invaders talk about a discovery. To us it is not a discovery; it is an invasion, a massacre. They have been killing not only people of Mexico or Central America or South America, but also of the country currently called U.S.A., Canada, and the last land called Alaska. In the part called Alaska, Canada, and U.S.A., the native people are living in reservations. A reservation is a piece of land with a fence. It is a small piece of land for nations, a different kind of nations. In the reservations they are still trying to preserve their traditions, trying to learn to teach their own children their own mother language, which is prohibited. Sometimes they are trying to make ceremonies, but that is also still prohibited.

They must have different kinds of ceremonies outside the reservation, and they have to call the place where they perform those ceremonies "Native American Church". They are not Christians, but anyway they have to call it a church. So they can go there and make a ceremony; they have to close the door. Other people are not welcome because if some strange people are coming and talking about this, when the native Americans are leaving this church, the police catch them and put them in jail. Everything is still prohibited in those countries.

So, when I am talking to you, I am talking also in the name of my brothers and sisters of Alaska, Canada, U.S.A., Central America, South America, and all the islands on both sides of this continent. Also, my message here and now is to give you my thanks first of all for allowing me to participate together with you in your culture, in your traditions, in your religion. In these few days I have been hearing how wonderful is your philosophy, the Vedanta philosophy. I am learning much to be able to talk about this to my people, because this learning is very important for all of us in this world. This kind of learning is not trying to convert anyone. It is teaching me who I am, really who I am, what I am doing here in this body; what I am doing here on this Mother Earth; where I am going after this. This is your philosophy, your culture. Now I can say proudly, I would like to be part of it; to learn more and go with you into the villages to be together with people who also have their own traditions and the same culture, Vedic.

I would like to motivate you to also motivate your neighbors, your family, and other people. Motivate doesn't mean to convert, just motivate to be inside your culture, to be proud to be a Hindu. And say aloud, "I am Hindu, and I am proud to be an Indian". Like me, when I am going all around the world I am dressing like this (in traditional clothes). Sometimes I am dressing with leather. In respect for this culture, this land, and you people, I know that leather is not in this culture because ahimsa (non-violence) is one of the highest values of your culture. I learned in Sanskrit many years ago the words, ahimsa paramodharmah, meaning ahimsa is the highest dharma. So, when I am wearing leather, I don't feel good because it is not respectful to your culture. But when I am in other places with different cultures, I am wearing leather because it belongs to my culture. So, I look dangerous to other people. The long hair in our culture means we take in power from the cosmos, from the Creator. Long hair was there in all cultures before and I keep it. I have not cut it since I was eighteen. At that time I got the I.D. of an adult and I could decide by myself. So, I stopped wearing western clothes. I have been wearing only handmade clothes of leather or of cotton. These clothes are handmade by women in south Mexico where I live currently.

Like this, I would like to motivate all of you, wherever I am, to be proud of your culture, to fight with ahimsa to preserve your religion, to preserve your philosophy, to preserve your culture. The word tradition means to give from one to another, like the Creator was giving to our teachers and these teachers to us. Now is the time for our teachers to give it to us, but we must also have an active participation on this Mother Earth to talk about this with other people who are not here.

If other people who don't belong to this culture hear about this, no problem. Maybe they will become aware that they are Hindus. The Hindu culture belongs to the Vedic culture. The Vedic culture is not some strange culture coming from I don't know where. I don't know from where was coming this Christianity. In the books I read only about war and war and war. I don't know where this war originated, because still today there is war.

In the south of Mexico where I live, Christian people are making war against Maya people and are killing still. The Maya people there have become guerrillas because they want to preserve the jungle, they want to preserve their own traditions, their own customs, their own religion. The Christian people want to get that land, with people and everything. I am not a native person to fight against those people with ahimsa words. I only can motivate my brothers and sisters. Don't let yourselves be caught by Christianity. Let yourselves catch the knowledge that is in your own culture, that is Vedic. In my own Mexikatl culture, a part of the Nahuatl culture, there are also many, many teachings from the Vedas.

I would like to thank you for these moments and I appreciate a lot this invitation from His Holiness Swami Dayananda. I have the opportunity to talk to you; I have the opportunity to live together with you, and the experience that I am taking to my country is experience that is going to make history. When we write an article about this, this is going to be part of history. We change the history. No more dates from war; we are going to make history about knowledge, about fraternity, about preservation from our own being, Vedic or Mexikatl. Both are the same; both are in the same boat, call it Mother Earth. Thanks a lot. Hari Om. Ahó.

(c) Copyright 2001, Akatl J. Ortega


Akatl Ortega was born in North America in Mexiko Tenochtitlan, today called Mexico City. He is a medicine man and a teacher. His work consists of teaching about the customs, ceremonies, and traditions of the native American Indians of Mexico, with the original names. His people are called Aztecs by the Europeans because they couldn't say the right word "Atlantekah", which is one of the Nahuatl nations.

http://www.indianscience.org/essays/t_es_orteg_nahuatl.shtml  







_____________________________________________________________________________________________________________________________________________________

Download the PDF version (Entire Bibliography)

 

 

Curanderismo Bibliography

Compiled by Dr. Antonio N. Zavaleta & Rachel E. Barrera

November 2003  

Updated Summer 2004

Introduction

The following bibliography is an on-going part of the El Niño Fidencio Research Project at The University of Texas at Brownsville
and Texas Southmost College.  It is intended to further our knowledge of Latino health practices and beliefs. It is posted as an
educational resource and with the sole intention of disseminating important information.  During the summer of 2003, Project
researchers, Dr. Antonio Zavaleta and Rachel Barrera began searching for dissertations and theses written at American
universities containing the keywords, Curandero/a, Curanderismo, Folk-healing, Mexican American, Latino, etc. The literature
between 1960 and 2002 was searched.  While this bibliography is not comprehensive it is extensive.  Duplicate citations have
been omitted. There is a great need for resources in the area of health and mental issues regarding the largest minority group
in the nation.  On-line sources, reports and books are also included. This document is a work in progress and will be expanded
to include as many citations as appropriate on an on-going basis.  The research team invites you to add to it by submitting
works that have not yet been included.  The research team has not reviewed the accuracy of the citations, and so errors are
probable.  Corrections will be gladly accepted.  

For any corrections or additions please contact:

Dr. Antonio N. Zavaleta, Vice President for the Division of External Affairs

Rachel Barrera, Graduate Research Assistant

Office of External Affairs

The University of Texas at Brownsville and Texas Southmost College

80 Fort Brown

Brownsville, Texas 78520

Phone: (956) 983-7313

Fax: (956) 983-7312

Email: zavaleta@utb.edu

Email: rebarrera@utb.edu


 

 




_____________________________________________________________________________________________________________________________________________________

  Curanderismo Bibliography

Compiled by Dr. Antonio N. Zavaleta & Rachel E. Barrera

November 2003  

Update Summer 2004

 

Please note: This document (Part I) when printed is approximately 64 pages long. 

 

Part I

 

A - B - C - D - E - F - G - H - I  

 

 

Go to Part II - Go to Part III

A 

Abad, V., Ramos, J., & Boyce, E. (1974) A Model for Delivery of Mental Health Services to Spanish-speaking Minorities.
American Journal of Orthopsychiatry44, 584-595. 

Abbot, N.C., White, A.R, & Ernst, E. (1996, May 30). Complimentary medicine. Nature381361.  

Achterberg, Jeanne. (1985) Imagery in Healing:  Shamanism and Modern Medicine. Boston: New Science Library. 

Acosta, F. X. (1979). Barriers between mental health services and Mexican Americans:  An examination of a paradoxAmerican
Journal of Community Psychology
, 1503-520.

Acosta, F. X. (1984). Psychotherapy with Mexican-Americans:  Clinical and empirical gainsIn J. L. Martinez, Jr. & R. H. Mendoza
(Eds.), Chicano psychology (pp.163-189). Orlando, FL:  Academic Press, Inc. 

Acosta, F.X. (1977). Ethnic Variables in Psychotherapy: The Mexican-American. In J. L. Martinez, Jr. & R. H. Mendoza (Eds.),
Chicano Psychology (pp.215-231). Academic Press:  New York. 

Acosta, F.X. (1975). Mexican-American and Anglo-American Reactions to Ethnically Similar and Dissimilar Psychotherapists. 
In R. Alvarez (Ed.), Delivery of services for Latino Community mental health (Monograph No. 2).:  Los Angeles, Ca.:  Spanish
Speaking Mental Health Research Center. 

Acosta, F.X. (1979). Pretherapy Expectations and Definition of Mental Illness Among Minority and Low Income Patients. 
Hispanic Journal of Behavioral Sciences
, 1, (4), 403-410. 

Acosta, F.X., & Sheehan, J.G. (1976). Preferences toward Mexican American and Anglo

American psychotherapists. Journal of Consulting and Clinical Psychology, 44, 272-279. 

Acosta, F.X., & Sheehan, J.G. (1978). Self-disclosure in Relation to Psychotherapy Expertise and Ethnicity. American Journal of
Community Psychology 6
, (6), 545-553. 

Adams, Richard N. & Rubel, Arthur J. (1961). Sickness and Social Relations. In Robert Wauchope (Ed.), Handbook of Middle
American Indians
 (pp. 333-356). Austin: University of Texas Press.

Aday, L.A., Fleming, G.V., & Anderson, R. (1984). Access to medical care in the U.S.: Who has it, who doesn't? Chicago: 
Pluribus. 
 

Agassi, Joseph & Jarvie, Ian C. (1973). Magic and Rationality Again. British Journal of Sociology, 24(2), 236-245. 

Agogino, G.A. & Ferguson, B. (1983). Curanderismo, the folk healer in the Spanish-Speaking community. The Masterkey, 57,
101-106. 

Aguilar, I., & Wood, V.N. (1976). Therapy through a death ritual.  Social Work, 21, 49-54. 

Aguilar, Ignacio. (1972). Initial Contacts with Mexican American Families. Social Work, 17,  66-70. 

Aguirre, L. (1978). Alternative health practices along the western Texas border. In B. Velimirovic (Ed.), Modern medicine and
medical anthropology in the United States-Mexico Border Population
 (pp. 60-68). Washington, DC:   Pan American Health
Organization Scientific Publications, 359. 

Aguirre-Beltran, G. (1963). Medicina y Magia. Mexico, D.F.:  Instituto Nacional Indigenista. 

Airhihenbuwa, C.O. (1990). A conceptual model for culturally appropriate health education programs in developing countries.
 International Quarterly of Community Health Education, 11 (1), 53-62. 

Alaimo K., Olson C.M., Frongillo E.A., Jr. (2001). Low family income and food insufficiency in relation to overweight in US
children: is there a paradox? Archives of Pediatrics & Adolescent Medicine, 155(10), 1161-1167. 
 

Alarcon, R. D. (1983). A Latin American perspective on DSM-III. American Journal of Psychiatry, J40, 102-105. 

Albanese, Catherine. (1992). America: Religions and Religion (2nd ed.). Belmont:  Wadsworth.

Alcina, Frank Jose. (1972). Los Dioses del Panteon Zapoteco [The Gods of the Zapotec Pantheon]. Anales de Antropologia
9,  9-43. 

Alcocer, I. (1938). Consideraciones sobre la Medicine Azteca: Apendice a Bernardino de Sahagun Historia de las Cosas de 
la Nueva España
 [Annotations about Aztec Medicine: Appendix to Bernardino de Sahagun General History of the Things of the
New Spain]. Vol. 3. Mexico:  Editorial Pedro Robledo. 

Alcorn, Janis B. (1984). Huastec Mayan Ethnobotany. Austin:  University of Texas Press. 

Alegria, D., & Guerra, E., & Martinez Jr., C & Meyer, G.G. (1977). El Hospital Invisible: A Study of Curanderismo. Archives 
of General Psychiatry
34, 1354-57. 

Allen, Ruth. (1931). Mexican Peon Women in Texas. Sociology and Social Research, 16, 131-42. 

Alpert, J.L. (1997 Sept.). Unsubstantiated Claims of False Memory and Essential Responsibilities. American Psychologist,
52
(9),  987. 

Al Snih, S., Markides, K.S., Ray, L. & Goodwin, J.S. (2001 Jul). Impact of pain on disability among older Mexican Americans.
Journals of Gerontology Series A, Biological Sciences & Medical Sciences, 56A(7), M400-4.  

Alvarez, (Ed.), (1975). Delivery of Services for Latino Community Mental Health. (Monograph No.2.) Los Angeles, Ca.:  Spanish
Speaking Mental Health Research Center. 

Alvarez, David & Frank D. Bean. (1976). The Mexican American. In Robert Habenstein & Childs H. Mindel (Eds.), Ethnic 
Families in America:  Patterns and Variations
 (pp. 271-92). New York:  Elsevier. 

Alvarez, R., Hoyos, L. Dieppa, L., Mejia, K., R., Padilla, A., Torres, C., Trinidad, C., & Valdez, R. (1974). Latino Community 
Mental Health
. (Latino Mental Health Monograph 1). Los Angeles:  Spanish Speaking Research Center. 

Alvarez, Robert R. (1995). The Mexican-US Border:  The Making of an Anthropology of the Borderlands. Annual Review of
Anthropology, 24
,  447. 

Amaro, H. & de la Torre, A. (2002). Public health needs and scientific opportunities in research on Latinas. American Journal 
of Public Health, 92
(4),  525-529. 
 

Amaro, H., Raj, A., Vega, R.R., Mangione, T.W. & Perez, L.N. (2001).  Racial/ethnic disparities in the HIV and substance abuse
epidemics: communities responding to the need. Public Health Reports, 116(5),  434-448.  

American Diabetes Association. (1999). Report of the expert committee on the diagnosis and classification of diabetes 
mellitus
. Diabetes Care, Supplement 1. 

American Medical Association. (1991). Hispanic health in the United States. JAMA, The Journal of the American Medical
Association, 265
(2), 248-252. 

American Medical Association (1999, June). Folk remedies among ethnic subgroups[Online] Available: http://www.ama-
assn.org/ama/pub/print/article/2036-2524.html. 

American Psychiatric Association (APA). (1980). Diagnostic and Statistical Manual of Mental Disorders, Third Edition 
(DSM-III). 
Washington, DC:  American Psychiatric Association. 

American Psychiatric Association. (1994).  Diagnostic and Statistical Manual of Mental Disorders (4th ed). Washington, 
DC:  American Psychiatric Association.

Anaya, Rudolfo A. (1988). Lord of the Dawn:  The Legend of Quetalcoatl. Albuquerque: University of New Mexico Press. 

Anaya, Rudolfo A. (1984). The Legend of La Llorona. Berkeley:  Tonatiuh-Quinto Sol. 

Anaya, Rudolfo A. & Loemli, Francisco (Eds.). (1989).  Aztlan: Essays on the Chicano Homeland. Albuquerque:  University 
of New Mexico Press. 

Ancient and Mystical Order Rosae Crucis. Mastery of Life. (31st ed.). Privately printed. San Jose, California:  Rosicrucian 
Order, A.M.O.R.C. 
 

Anderson, K.O., Richman, S.P., Hurley, J., Palos, G., Valero, V., Mendoza, T.R. et al. (2002). Cancer pain management 
among underserved minority outpatients: perceived needs and barriers to optimal control. Cancer, 94(8),  2295-2304.  

Anderson N.L.R. & Flaskerud J.H. (2001, April). Reducing health disparities through academic and community research
collaboration:  reducing health disparities for people with diabetes in a Latino community
. Paper presented at the 34th 
Annual Communicating Nursing Research Conference/15th Annual WIN Assembly, “Health Care Challenges Beyond 2001:
Mapping the Journey for Research and Practice,” Seattle, Washington. 

Andrews, R.M. & Elixhauser, A. (2000). Use of major therapeutic procedures:  are Hispanics treated differently than non-
Hispanic Whites. Ethnicity & Disease10(3), 384-394. 
 

Andrulis, D.P. (1977). Ethnicity as a variable in the utilization and referral patterns of a comprehensive mental health center.
Journal of Community Psychology, 5, 231-237. 
 

Aneshensel, C., Frerichs, R. & Huba, G. (1984). Depression and Physical Illness: A Multiwave, Nonrecursive Causal Model.
Journal of Health and Social Behaviour, 25,  350-371. 

Antley, Mary Ann, M.A. & Antley, Ray M., M.D. (1972). Obsolescence: The Physician or the Diagonistician Role. Journal of 
Medical Education
, 47(9),  737-738. 

Anzaldua, Gloria. (1987). Borderlands:  La frontera. San Francisco:  Spinsters/Aunt Lute. 

Anzures y Bolanos, Maria del Carmen. (1989). La Medicina Tradicional en Mexico: Proceso Historico, Sincretismos, y 
Conflictos
. Mexico:  Universidad Autonoma de Mexico. 

Applewhite, S.L. (1995). Curanderismo: Demystifying the health beliefs and practices of elderly Mexican Americans. Health 
& Social work, 20
(4), 247-253.

Aranda, M.P., Lee, P.J. & Wilson, S. (2001). Correlates of depression in older Latinos. Home Health Care Services Quarterly,
20
(1), 1-20.  

Aranda-Naranjo, B., Gaskins, S., Bustamante, L., Lopez, L.C. & Rodriquiz, J. (2000). La desesperacion:  migrant and 
seasonal farm workers living with HIV/AIDS. Journal of the Association of Nurses in AIDS Care, 11(2),  22-28.  

Arcia, E., Skinner, M., Bailey, D. & Correa, V. (2001). Models of acculturation and health behaviors among Latino immigrants 
to the US. Social Science & Medicine53(1),  41-53. 
 

Arenas, S., Cross, H., & Willard, W. (1980). Curanderos and mental health professionals: A comparative study on perceptions
of psychopathology. 
Hispanic Journal of Behavioral Sciences, 2, 407-442.  

Arenas, S., Cross, H., et al. (1980, December). Curanderos and mental health professionals: A comparative study on
perceptions of psychopathology. Hispanic Journal of Behavioral Sciences, 2(4), 407-421. 

Argandona, M., & Kiev, A. (1972). Mental health in the developing world – a case study in Latin America. New York:  The Free
Press. 

Aris, Anthony & Van Alphen, Jan. (1997).  Oriental Medicine:   An illustrated Guide to the Asian Arts of Healing. Boston:
  Shambhala Press. 

Armijo, L.P. (1978). The curanderismo movement in the U.S. La Luz, 7, 21. 

Arnold, Charles, A. (1928). The Folklore, Manners, and Customs of Mexicans in San Antonio, Texas. M.A. thesis, University 
of Texas. 

Arredondo-Holden, J. (1978). La Salud mental de La Raza:  Curanderas and mental health centers in two Mexican-American
communities.
 Dissertation Abstracts International, 39/11B, 5532. 

Arroyo, J. A. (1996). Psychotherapist bias with Hispanics:  An analog studyHispanic Journal of Behavioral Sciences, 18, 21-28. 

Arvigo, Rosita & Balick, M. (1993). Rainforest Remedies. Twin Lakes, WI:  Lotus Press. 

Arvigo, Rosita. (1995). Sastun. San Francisco, CA:  Harper Collins. 

Arya, R., Blangero, J., Williams, K., Almasy, L., Dyer, T.D., Leach, R.J. et al. (2002). Factors of insulin resistance
syndrome—related phenotypes are linked to genetic locations on chromosomes 6 and 7 in nondiabetic mexican-
americans. Diabetes, 51(3),  841-847. 

Arya, R., Duggirala, R., Almasy, L., Rainwater, D.L., Mahaney, M.C., Cole, S. et al. (2002). Linkage of high-density lipoprotein-
cholesterol concentrations to a locus on chromosome 9p in Mexican Americans. Nature Genetics, 30(1), 102-105.  

Atkinson, J. (1992). Shamanism today. Annual Review of Anthropology, 21, 307-330. 

Atunes, George, et al. (1974). Ethnicity, Socio-economic Status and the Etiology of Psychological Distress. Sociology and 
Social Research,
 58(4),  361-368. 

Atwood, L.D., Samollow, P.B., Hixson, J.E., Stern, M.P. & MacCluer, J.W. (2001). Genome-wide linkage analysis of blood
pressure in Mexican Americans. Genetic Epidemiology – Supplement, 20(3), 373-382.  

Augurios y Abusiones:  Textos de los Informantes de Sahagún [Auguries and Superstitions: Texts of the Informants of 
Sahagún]. (1969). Serie de Cultura Fuentes, No. 8. Mexico:  UNAM, Instituto de Investigación Histórica. 

Austin, L.T., Ahmad, F., McNally, M.J. & Stewart, D.E. (2002). Breast and cervical cancer screening in Hispanic women: 
a literature review using the health belief model. [Review] [30 refs]. Womens Health Issues, 12(3), 122-128. 
 

Avant, S. (1995).  A look at Mexican-Americans' diets and diabetes. (http://agnews.tamu.edu/stories/HEAL/diabmex.htm) 

Avila, Elena & Parker, Joy. (1999). Woman Who Glows in the Dark:  A Curandera Reveals Traditional Aztec Secrets of Physical
and Spiritual Health
. New York:  JP Tarcher, Pub. 

Avila, Inés Hernández. (2001). Dispelling the sombras:  grito mi nombre con rayos de luz. In  Telling to Live:  Latina Feminist
Testimonios by the Latina Feminist Group.
 Durham: Duke University Press. 

Axelson, J.A. (1993). Counseling and development in a multicultural society. (2nd ed.). Pacific Grove, CA:  Brooks Cole. 

Ayala, G.X., Elder, J.P., Campbell, N.R., Engelberg, M., Olson ,S., Moreno, C. et al. (2001). Nutrition communication for a 
Latino community: formative research foundations. Family & Community Health, 24(3), 72-87. 
 

Ayala, P. (1972, April). Folk practices, folk medicine, and curanderismo on the west side of Chicago. Paper presented at the
annual meeting of the Society for Applied Anthropology, Miami. 

Ayala, P. (1971). Curanderismo. Paper presented to the staff of the Pelsin Mental Health Center, Chicago. 

Ayala, Phil. (1971). Curanderismo in the West Side. Chicago:  Illinois State Psychiatric Institute. (Mimeographed). 

Azocar, F., Arean, P., Miranda, J. & Munoz, R.F. (2001). Differential item functioning in a Spanish translation of the Beck
Depression Inventory. Journal of Clinical Psychology, 57(3), 355-365.

_____________________________________________________________________________________________________________________________________________________

B

Babb, Jewell & Taylor, Pat Ellis. (1981). Border Healing Woman:  The Story of Jewell Babb as told to Pat Ellis Taylor. Austin:
University of Texas Press. 

Badr Zahr, L.K. (2001). Quantitative and qualitative predictors of development for low-birth weight infants of Latino background.
Applied Nursing Research, 14(3), 125-135. 
 

Baekelund, F., & Lundwall, L. (1975). Dropping out of treatment: A critical review. Psychological Bull, 82, 738-783. 

Baer, Eva.(1970).  Inference of Physical Pain and Psychological Stress. Nursing Research,19,  388-392. 

Baer, R.D., Clark, L., & Peterson, C. (1998). Folk illnesses. In  S. Loue (Ed.), Handbook of Immigrant Health, (pp. 183-202).
New York, NY:  Plenum Press.  

Baez A., Hernandez D. (2001). Complementary spiritual beliefs in the Latino community: the interface with psychotherapy.
American Journal of Orthopsychiatry, 71(4), 408-415. 
 

Bahr, D. (1974). Piman Shamanism and Staying Sickness. Tucson:  University of Arizona Press. 

Bailey, Helen Miller & Nasatir, Abraham P. [1960] (1973). Latina America, The Development of Its Civilization. Englewood 
Cliffs, New Jersey:  Prentice-Hall, Inc. 

Balcazar, H., Castro, F., & Krull, J. (1995). Cancer reduction in Mexican American women:  The role of acculturation, education,
and health risk factors. Health Education Quarterly, 22(1), 61-84.  

Balcazar, H., Krull, J.L. & Peterson, G. (2001). Acculturation and family functioning are related to health risks among pregnant
Mexican American women. Behavioral Medicine, 27(2), 62-70. 
 

Baldwin, De Witt & Weisenberg, M. (1977). The Role of Psychological Factors in Reducing Patient Reaction to Pain. Reno:
  University of Nevada. (Mimeographed). 

Ballew C., Galuska D. & Gillespie C. (2001). High serum retinyl esters are not associated with reduced bone mineral density 
in the Third National Health And Nutrition Examination Survey, 1988-1994. Journal of Bone & Mineral Research, 16(12), 2306-
2312. 
 

Ballow, C., & Sugerman, S. (1995). High risk nutrient intake among low income Mexican women in Chicago. Journal of the
Dietetic Association, 95,
 1409-1413.  

Banning, J.H. (1997). Comments on researchers' subjectivity: From "coming clean" to analytic tool. Occupational Therapy
Journal of Research, 17
(2), 130-132.  

Bannon, John F. (1968).  Bolton and the Spanish Borderlands. Norman:  University of Oklahoma Press. 

Barba, Eugenio & Savarese, Nicholas. (1991).  A Dictionary of Theatre Anthropology: The Secret Art of the Performer. 
(Richard Fowler, Trans.). London:  Routledge.

Barcelona de Mendoza, V. (2001). Culturally appropriate care for pregnant Latina women who are victims of domestic 
violence. [Review] [41 refs]. JOGNN - Journal of Obstetric, Gynecologic, & Neonatal Nursing, 30(6), 579-588. 
 

Barfield, Owen. (1965). Saving the Appearances: A Study in Idolatry. New York:  Harcourt, Brace and World, Inc. 

Barnlund, Dean C. (1976). The Mystification of Meaning:  Doctor-Patient Encounters. Journal of Medical Education, 51(9), 
716-725. 

Barrera, M., Jr., Caples, H. & Tein, J.Y. (2001). The psychological sense of economic hardship: measurement models, validity,
and cross-ethnic equivalence for urban families. American Journal of Community Psychology, 29(3),  493-517.
 

Barrera Vázquez, Alfredo. (1969). Conocimiento Empírico y Pensamiento Mágico: un Binomio Ancestral.  [Empirical Knowledge
and Magical Throught: An Ancestral Binomial].  In Mitos and Ritos Huicholes, p. 6-17. Artes de Mexico, Vol. 124, No. 16. 

Barrera, M. (1978). Mexican-American mental health services utilization: A critical examination of some proposed variables.
Community Mental Health Journal, 14, 35-45. 

Barrera, Mario. (1979). Race and Class in the Southwest, A Theory of Racial Inequality. Notre Dame:  University of Notre 
Dame Press. 

Barrett, Leonard E. (1980). Healing in a Balm yard:  The Practice of Folk Healing in Jamaica, W.I., In Hand, American Folk
Medicine
, The University of California Press.  

Barrio, C. (2001). Culture and schizophrenia: a cross-ethnic growth curve analysis. Journal of Nervous & Mental Disease,
189
(10), 676-684. 
 

Bassett, D.R., Jr., Fitzhugh, E.C., Crespo, C.J., King, G.A. & McLaughlin, J.E. (2002). Physical activity and ethnic differences
in hypertension prevalence in the United States. Preventive Medicine, 34(2), 179-186. 
 

Bastida, E., Cuellar, I. & Villas, P. (2001, Summer). Prevalence of diabetes mellitus and related conditions in a south Texas
Mexican American sample. Journal of Community Health Nursing, 18(2), 75-84. 
 

Bastien, Joseph W. (1987). Healers of the Andes:  Kallawaya Herbalists and their Medicinal Plants. Salt Lake City:  University 
of Utah Press. 

Bastien, Joseph. (1992). The Drum and the Stethoscope. Salt Lake City:  University of Utah Press. 

Bateson, Gregory, Jackson, Don D., Haley, Jay & Weakland, John. (1956). Toward a Theory of Schizophrenia. Behavioral
Science,1
, 251-264.

Bateson, Gregory. (1972). Steps to an Ecology of Mind. New York:  Ballentine Books. 

Bathe, O.F., Caldera, H., Hamilton-Nelson, K., Franceschi, D., Sleeman, D., Levi, J.U. et al. (2001). Influence of Hispanic 
ethnicity on outcome after resection of carcinoma of the head of the pancreas. Cancer, 91(6), 1177-1184. 
 

Bauman, Richard. (1977). Verbal Art as Performance. Rowley, MA:  Newbury House. 

Bean, Frank D. & Bradshaw, Benjamin S. (1970). Intermarriage Between Persons of Spanish and Non-Spanish Surname:
Changes from the Mid-Nineteenth to the Mid-Twentieth Century. Social Science Quarterly, 51, 389-95. 

Bean, F.D., Corona, R., Tuiran, R., Woodrow-Lafield, K.A. & Van Hook, J. (2001). Circular, invisible, and ambiguous migrants:
components of difference in estimates of the number of unauthorized Mexican migrants in the United States. Demography,
38
(3), 411-422. 

Bean, Frank D., Curtis, Russell L. & Marcum, John P. (1977).  Familism and Marital Satisfaction Among Mexican Americans:
The Effects of Family Size, Wife's Labor Force Participation, and Conjugal Power. Journal of Marriage and the Family, 39
759-67. 

Bean, Lowell John. (1974, January 10). California Shamanism. A lecture presented at the University of California at Irvine. 

Bearison, D.J., Minian, N. & Granowetter, L. (2002). Medical management of asthma and folk medicine in a Hispanic 
community. Journal of Pediatric Psychology, 27(4), 385-392. 
 

Beauvais, F., Wayman, J.C., Jumper-Thurman, P., Plested, B. & Helm, H. (2002). Inhalant abuse among American Indian,
Mexican American, and non-Latino White adolescents. American Journal of Drug & Alcohol Abuse28(1), US. 
 

Beck, A. (1967). Depression. New York:  Harper and Row. 

Beck, C. (1994). Reliability and validity issues in phenomenological researchWestern Journal of Nursing Research, 
16
, (3), 254-267. 

Becker, G. (2001). Effects of being uninsured on ethnic minorities' management of chronic illness. Western Journal of 
Medicine, 175
(1), 19-23. 

Becker, Howard S. (1970). The Relevance of Life Histories. In Norman K. Denzin (Ed.), Sociological Methods. Chicago:  
Aldine Publishing Company. 

Becker, Howard S. & McCall, Michal M. (Eds.). (1990). Symbolic interaction and Cultural Studies. Chicago, Ill.:  University 
of Chicago Press. 

Becker, T., Cossette, M., Key, C., & Samet, J. (1992). New Mexico's Hispanics, American Indians, and non-Hispanic whites.
Western Journal of Medicine, 156, 376-378. 

Becker, T., Wiggins, C., Elliot, R., Key, C., & Samet, J. (1993). Racial and ethnic patterns of mortality in New Mexico.
Albuquerque:  University of New Mexico Press.  

Behar, Ruth. (1996). The Vulnerable Observer:  Anthropology that breaks your Heart. Boston:  Beacon Press. 

Behar, Ruth. (1993). Translated Woman:  Crossing the border with Esperanza's Story. Boston:  Beacon Press. 

Beiser, Morton & Leighton, Alexander H. (1976).  Personal Assessment and Mental Health. In Robert N. Wilson & Alexander 
N. Leighton (Eds.),  Further Explorations in Social Psychiatry, (pp. 178-192). New York:  Basic Books, Inc. 

Bell, Catherine. (1997). Ritual Perspectives and Dimensions. New York:  Oxford U Press. 

Bell, Catherine. (1992). Ritual Theory, Ritual Practice. New York:  Oxford U Press. 

Belle, D. (ed.) (1982). Lives In Stress:  Women and Depression. Beverly Hills, Calif.:  Sage Publications. 

Belsasso, Guido. (1969). The History of Psychiatry in Mexico. Hospital and Community Psychiatry, 20(1), 342-344. 

Benavides, L. (1986). Medicina Indigena:  Entre la Ciencia y la Magia. Mexico Indigena, 9. 

Benedict, Ruth. (1934). Patterns of Culture. Boston:  Houghton Mifflin Company. 

Berdan, Frances F. (1982).  The Aztecs of Central Mexico: An Imperial Society. Chicago: Holt, Rinehart, Winston. 

Berganza, C. & Aguilar, G. (1988). Epidemiologia de la Depresion en Adolescentes Guatemaltecos, Monografia.  
Guatemala:  Universidad Francisco Marroquin. 

Berger, Peter L. (1969). A Rumor of Angels:  Modern Society and the Rediscovery of the Supernatural. New York:  
Doubleday and Co., Inc. 

Berger, Peter L. & Luckman, Thomas. (1969). The Social Construction of Reality. London: Penguin. 

Berghaus, Gunter. (1998). Ritual and Crisis: Survival Techniques of Humans and Other Animals. Performance Research, 
3(3) , 65-73.  

Bernard, H. Russell. (1994). Research Methods in Anthropology: Qualitative and Quantitative Approaches. Thousand 
Oaks, CA:  Sage Publications 

Bernstein, B. (1953).  Some Sociological Determinants of Perception. British Journal of Sociology, 9, 159-174. 

Berry, J. W. (1969). On Cross-Cultural Comparability.  International Journal of Psychology, 4, 119-178. 

Berson, Ginny. (1972). La Historia De Aztlan. Somos Aztlan 1(1). 

Bibring, E. (1966). The Mechanism of Depression. In  P. Greenacre (Ed.), Affective Disorders. New York:  International
Universities Press. 

Bidney, David. (1963). So Called Primitive Medicine. In  Iago Galdston (Ed.), Man's Image in Medicine and Anthropology
New York:  International Universities. 

Biffl, W.L., Myers, A, Franciose, R.J., Gonzalez, R.J. & Darnell, D. (2001). Is breast cancer in young Latinas a different 
disease? American Journal of Surgery182(6), 596-600. 
 

Bijl, R. (1992, April). Delphi in a future scenario study on mental health and mental health care. Futures, 24, 232-250. 

Bishop, F. M. (1969, October 14). Behavioral Science in Family Medicine. Paper presented at the American Academy of 
General Practice in the Workshop of Consultants in Family Practice, Kansas City, Missouri. 

Blackwell, Barbara Louise. (1967). Upper Middle Class Adult Expectations about Entering the Sick Role for Physical 
and Psychiatric Dysfunctions. Journal of Health and Social Behavior, 8(2), 83-95. 

Bloom, B. L. (1975) Changing Patterns of Psychiatric Care. New York:  Human Sciences Press. 

Bloom, Samuel W. & Wilson, Robert N. (1972). Patient-Practitioner Relationship. In  Handbook of Medical Sociology,
(pp. 315-339). Englewood Cliffs, N.J.:   Prentice Hall. 

Bogart, L.M., Cecil, H. & Pinkerton, S.D. (2000). Hispanic adults' beliefs, attitudes, and intentions regarding the female 
condom. Journal of Behavioral Medicine23(2), 181-206. 

Bollenbacher, L.M., Heck, J.L. & Davidhizar, R. (2000). Maternity nurse's attitudes towards Mexican-American clients. 
Journal of Practical Nursing
50(3), 14-16. 
 

Bolton, R. (1981). Susto, Hostility, and Hypoglycemia. Ethnology, 4, 261-276. 

Bonilla, E. S. (1969). Spiritualism, psychoanalysis, and psychodrama. American Anthropologist, 71, 493-97.  

Bonkowsky, J.L., Frazer, J.K., Buchi, K.F. & Byington, C.L. (2002). Metamizole use by Latino immigrants:  a common 
and potentially harmful home remedy. Pediatrics, 109(6),  e98. 
 

Bonner, S., Zimmerman, B.J., Evans, D., Irigoyen, M., Resnick, D. & Mellins, R.B. (2002). An individualized intervention to 
improve asthma management among urban Latino and African-American families. Journal of Asthma39(2), 167-179.
 

Borders, T.F., Xu, K.T., Rohrer, J.E. & Warner, R.(2002). Are rural residents and Hispanics less satisfied with medical 
care? Evidence from the Permian Basin. Journal of Rural Health, 18(1), 84-92. 
 

Borelli, Marianne D. & Heidt, Patricia. (1981). Therapeutic Touch. New York:  Springer Publishing Co. 

Borges, G. & Cherpitel, C.J. (2001). Selection of screening items for alcohol abuse and alcohol dependence among 
Mexicans and Mexican Americans in the emergency department. Journal of Studies on Alcohol, 62(3),  277-285. 
 

Borhegyi, Stephen F. de. (1956). The Miraculous Shrines of Our Lord of Esquipulas in Guatemala and Chimayo, New 
Mexico. El Palacio, 60, 83-111.  

Borhegyi, Stephen F. de. (1956). El Santuario de Chimayo. Santa Fe, NM:  Ancient City Press.  

Bormann, Ernest G. (1977, April). Fetching Good Out of Evil:  A Rhetorical Use of Calamity. Quarterly Journal of Speech
63
(2), 130-139. 

Borrayo, E.A. & Guarnaccia, C.A. (2000). Differences in Mexican-born and U.S.-born women of Mexican descent regarding 
factors related to breast cancer screening behaviors. Health Care for Women International, 21(7), 599-613. 
 

Borrego, R. (1983). Indigenous resources of Mexican-Americans: Perceptions and utilization networksDissertation 
Abstracts International
, 44/12-A, 3813. 

Bourdieu, Pierre. (1991). Genesis and Structure of the Religious Field, Comparative Social Research, 13, 1-43. 

Bourdieu, Pierre. (1990). In Other Words:  Essays Towards a Reflexive Sociology. Stanford:  Stanford University Press. 

Bourdieu, Pierre. (1977). The Outline of a Theory of Practice. (Richard Nice, Trans.)

Cambridge:  Cambridge UP. 

Bourke, John C. (1894). Popular Mexican Customs and Superstitions of the Rio Grande. Journal of American 
Folklore, 7
(24), 119-146. 

Boyle, C. M. (1972). Differences Between Patients and Doctor Interpretation of Some Common Medical Terms. British 
Medical Journal, 2
, 286-289. 

Bravo, M., Canino, G. & Biro, H. (1987). El DIS en Español:  Su Traduccion y Adaptacion en Puerto Rico.  Acta Psiquiatrica
y Psicologica de America Latina, 33
, 27-42.  

Breckon, D., Harvey, J., & Lancaster, R. (1994). Community health education: Settings, roles, and skills for the 21st 
century 
(3rd ed.). Gaithersburg, Maryland:  Aspen Publishers, Inc.  

Brenner, B. (1979). Depressed Affect as a cause of Associated Somatic Problems. Psychological Medicine, 9, 737-746.  

Brenner, M. (1973). Mental Illness and the Economy. Cambridge, Mass.:  University Press. 

Brewster, W.R., Anton-Culver, H., Ziogas, A., Largent, J., Howe, S., Hubbell, F.A. et al. (2002). Recruitment strategies for 
cervical cancer prevention study. Gynecologic Oncology, 85(2), 250-254. 
 

Briggs, Charles L. (1988). Competence in Performance:  The Creativity of Tradition in Mexicano Verbal Art. Philadelphia:
  University of Pennsylvania Press.

Brink, P. (1991). Issues of reliability and validity. In  J. Morse (Ed.), Qualitative Nursing Research:  A Contemporary Dialogue.
Newbury Park:  Sage. 

Briones, D.F., Heller, P.L, Chalfant, H..P., & Roberts, A.E. (1990). Socioeconomic status, ethnicity, psychological distress, 
and readiness to utilize a mental health facility. American Journal of Psychiatry, 147, 1333-1340. 

Bromberger, J.T., Meyer, P.M., Kravitz, H.M., Sommer, B., Cordal, A., Powell, L. et al. (2001). Psychologic distress and natural
menopause: a multiethnic community study. American Journal of Public Health, 91(9), 1435-1442. 

Brown, G. & Harris, T. (1978). Social Origins of Depression, A Study of Psychiatric Disorder in Women. New York:  The 
Free Press. 

Brown, H., Cassileth, B.R., Lewis, J.P., & Renner, J.H. (1994). Alternative medicine - or quackery? Patient Care,  
28
 (10), 
80. Text from:  InfoTrac:  Health Reference Center Item: 74H5165  

Brown, Karen McCarthy. (1991). Mama Lola:  A Vodou Priestess in Brooklyn. Berkeley:  University of California Press. 

Brown, Peter. (1988). The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York:  
Columbia University Press. 

Brown, S.A., Becker, H.A., Garcia, A.A., Barton, S.A. & Hanis, C.L. (2002). Measuring health beliefs in Spanish-speaking 
Mexican Americans with type 2 diabetes: adapting an existing instrument. Research in Nursing & Health, 25(2),  145-158.

Brown, S.A., Garcia, A.A., Kouzekanani, K. & Hanis, C.L. (2002, Feb 25) Culturally competent diabetes self-management
education for Mexican Americans:  the Starr County Border Health Initiative. Diabetes Care, (2), 259-68.  

Brownback, Tom. (1996). The EEG of DID: The Key that Unlocks the Pain. Christian Treatment of Trauma Recovery:  4th 
Annual Christian Conference on MPD/SRA. Audiocassette. Irving, Texas:  Reliable Communications. 

Browne, K. & Freeling, R. (1967). The Doctor-Patient Relationship. Edinburgh:  Livingston. 

Browner, C.H., Ortiz de Montellano, B. & Rubel, A. (1988). A Methodology for Cross-Cultural Ethnomedical Research, 
Current Anthropology, 29
(5).  

Bruhn, J.G., & Fuentes, R.G. (1977). Cultural factors affecting utilization of services by Mexican Americans. Psychiatric 
Annals, 7,
 20-29. 

Bryant, L.L., Shetterly, S.M., Baxter, J. & Hamman, R.F. (2002). Changing functional status in a biethnic rural population:  
the San Luis Valley Health and Aging Study. American Journal of Epidemiology, 155(4), 361-367.  

Bubeck, Mark I. (1991). The Satanic Revival. San Bernardino, CA:  Here's Life Publishers, Inc. 

Buhner, Stephen. (1996). Sacred Plant Medicine. Boulder:  Roberts Rinehart Publishers. 

Buka, R., Friedman, K.A., Phelps, R.G., Silver, L., Calero, F. & Rudikoff, D. (2001). Childhood longitudinal melanonychia: 
case reports and review of the literature. [Review] [19 refs]. Mount Sinai Journal of Medicine, 68(4-5), 331-335.  

Bullington, R.L. & Arbona, C. (2001). Career development tasks of Mexican American adolescents:  An exploratory study. 
Journal of Career Development
28(2), 139-153.  

Bullough, Vern. (1972). A Brief History of Medical Practice. In  Eliot Friedson &  Judith Lorber (Eds.), Medical Men in Their 
Work 
(pp. 86-102).  Chicago:  Aldine-Atherton, Inc. 

Burgel, J. Christoph. (1976). Secular and Religious Features of Medieval Arabic Medicine. In Charles Leslie (Ed.), Asian 
Medical Systems:  A Comparative Study
. Berkeley:  University of California Press. 

Buriel, G., & Chavez, N. (1974). Mental health outpatient centers: Relevant or irrelevant to Mexican Americans? In  A.B. 
Tulipan, C.L Attneave, & E. Kingstone (Eds.), Beyond Clinic Walls. Birmingham, AB:  University of Alabama Press. 

Buriel, R. & Rivera, L. (1980). The relationship of locus of control to family income and familism among Anglo- and 
Mexican-American high school students. Journal of Social Psychology, 111, 27-34. 

Burma, John. (1963). Interethnic Marriages in Los Angeles, 1948-59. Social Forces 42, 156-65. 

Burke, J.P., Williams, K., Haffner, S.M., Villalpando, C.G. & Stern, M.P. (2001). Elevated incidence of type 2 diabetes 
in San Antonio, Texas, compared with that of Mexico City, Mexico. Diabetes Care, 24(9), 1573-1578.  

Burma, John H. (1954). Spanish Speaking Groups in the United States. Durham, N.C.:  Duke University Press. 

Burma, John. (1967). Spanish-Speaking Children. In E. T. Keach, Jr.., R. Fulcon & W. E. Gardner (Eds.), Education and 
Social Crisis
 (pp. 86-97).  New York:   John Wiley and Sons. 

Burnham, A., Karno, M., Hough, R., Escobar, J. & Forsythe, A. (1983). Development of the Spanish Language Version of 
the NIMH Diagnostic Interview Schedule. Archives of General Psychiatry, Vol. 40.  

Burnham, A., Wells, K., Leake, B. & Landswerk, J. (1988). Development of a brief screening instrument for detecting 
depressive disorders. Medical Care, 26, 775-789. 

Butkovic, T., Hegde, R.S., Hughes, S., Lourie, A. & Schafer, S. (2001). How much do rural Hispanics know about the adverse
health risks of smoking? Journal of Rural Health, 7(3),  151-155.

Butler, Judith. (1990). Gender Trouble:  Feminism and the Subversion of Identity. New York: Routledge. 

Butler, Judith. (1997). The Psychic Life of Power:  Theories in Subjection. Stanford:  Stanford University Press. 

Butler, Katy. (1978, May). The Rise of the Outlaw Healers. New Age.  

Bynum, Caroline Walker, et. al. (Eds.) (1986). Gender and Religion:  On the Complexity of Symbols. Boston:  Beacon Press. 

Bynum, Caroline Walker. (1992). Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval 
Religion.
 New York Zone. 

Bynum, Caroline Walker. (1987). Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley:
University of California Press. 

Bynum, Caroline Walker. (1995). The Resurrection of the Body in Western Christianity, 200-1336. New York:  Columbia
University Press.

_____________________________________________________________________________________________________________________________________________________

Cadena, Gil. (1987). Chicanos and the Catholic Church:  Liberation Theology as a Form of Empowerment. Ph.D. diss., 
The University of California at Riverside. 

Caetano, R., Schafer, J. & Cunradi, C.B.(2001).  Alcohol-related intimate partner violence among white, black, and Hispanic
couples in the United States. Alcohol Research & Health: the Journal of the National Institute on Alcohol Abuse & Alcoholism,
25
(1), 58-65.  

Caetano, R. (1997). Prevalence, incidence, and stability of drinking problems among Whites, Blacks, and Latinos:  1984-
1992. Journal of studies on alcohol, 58(6), 565 -572.  

Caffesse, R.G., De La Rosa, R.M., De La Rosa, G.M. & Weltman, R. (2002). Effect of interleukin-1 gene polymorphism in a
periodontally healthy Hispanic population treated with mucogingival surgery. Journal of Clinical Periodontology, 29(2), 177-181.  

Caffesse, R.G., De La Rosa, M.R., De LaRosa, M.G. & Mota, L.F.(2002). Prevalence of interleukin 1 periodontal genotype in 
a Hispanic dental population. Quintessence International, 33(3), 190-194.

Cagney, K.A. & Lauderdale, D.S. (2002). Education, wealth, and cognitive function in later life. Journals of Gerontology Series
Bpsychological Sciences & Social Sciences, 57
(2),  163-172.  

Calderon, Eduardo, Cowan, Richard, Douglass Sharon & F. Kaye Sharon. (1982). Eduardo el Curandero:  The Words of a
Peruvian Healer.
 Richmond, California:   North Atlantic Books. 

Camacho, J. (1986). Los Mercados de Oaxaca. Mexico Indigena, No. 12. 

Canales, M.K. & Bowers, B.J. (2001, Oct). Expanding conceptualizations of culturally competent care. Journal of Advanced
Nursing, 36
(1),  102-11. 

Camblon, Ruth S. (1926). Mexicans in Chicago. The Family,7, 207-11. 

Campa, Arthur L. (1950). Some Herbs and Plants of Early California. Western Folklore, 9,   338-347. 

Campbell, Alstair V. (1975). Moral Dilemmas in Medicine:  A Course in Ethics for Doctors and Nurses (2nd ed.). Edinburgh:
  Churchill Livingstone. 

Campbell, Joseph. (1974). The Mythic Image. Princeton, NJ:  Princeton University Press. 

Campinha-Bacote, J. (1992). Voodoo illness. Perspectives in psychiatric care, 28(l),11-17. 

Campion, E.W. (1993). Why unconventional medicine? The New England Journal of Medicine, 328 (4), 282-283. 

Camporesi, Piero. (1988). The Incorruptible Flesh:  Bodily Mutilation and Mortification in Religion and Folklore. Cambridge:
Cambridge University Press. 

Canter, M.B., Bennett, B.E., Jones, S.E. & Nagy, T.F. (1994). Ethics for psychologists. Washington DC:  American Psychological
Association. 

Cantu, Norma & Najera-Ramirez, Olga. (2002). Chicana Traditions: Continuity and Change. Chicago:  U of Illinois Press. 

Cao, K., Hollenbach, J., Shi, X., Shi, W., Chopek, M. & Fernandez-Vina, M.A. (2001). Analysis of the frequencies of HLA-A, B, 
and C alleles and haplotypes in the five major ethnic groups of the United States reveals high levels of diversity in these loci 
and contrasting distribution patterns in these populations. Human Immunology, 62(9), 1009-1030. 

Capitulo, K.L., Cornelio, M.A. & Lenz, E.R. (2001). Translating the short version of the Perinatal Grief Scale: process and
challenges. [Review] [10refs]. Applied Nursing Research, 14(3), 165-170. 
 

Carballo-Dieguez, A., Stein, Z., Saez, H., Dolezal, C., Nieves-Rosa, L. & Diaz, F. (2000). Frequent use of lubricants for anal 
sex among men who have sex with men: the HIV prevention potential of a microbicidal gel. American Journal of Public 
Health, 90
(7), 1117-1121. 
 

Carlson, Gustov & Jones, V. [Date unavailable]. Some Views on Uses of Plants by the Comanche Indians. Reprinted from
Papers of the Michigan Academy of Science, Arts, and Letters. Vol. XXV 

Carlson, Richard J. (1975). The End of Medicine. Preface by Ivan Illich. New York:  Wiley. 

Carr, J. & Vitaliano, P. (1985). The Theoretical Implications of Converging Research on Depression and the Culture-Bound
Syndromes. In A. Kleinman & B. Good (Eds.), Culture and Depression. Berkeley:  University of California Press.
 

Carrasco, David. (1982). A Perspective for a Study of Religious Dimensions in Chicano Experience:  Bless Me, Ultima as 
a Religious Text. Aztlán, 3,  195-222. 

Carrasco, David. (Ed). (1991). To Change Place: Aztec Ceremonial Landscapes. Colorado:  University of Colorado Press. 

Carrasco, David. (1982). Quetzalcoatl and the Irony of Empire:  Myths and Prophecies in the Aztec Tradition. Chicago:  
University of Chicago Press. 

Carrasco, David. (1990). Religions of Mesoamerica: Cosmovision and Ceremonial Centers. San Francisco:  Harper and Row. 

Carrasco, S. M. C. (1984). Mexican-American folk medicine: A descriptive study of the different curanderismo techniques
practiced by curanderos and used by Patients in Laredo, Texas Area.
 Unpublished doctoral dissertation, Texas Women's
University. 

Carrasco, N. (1990). The Relationship between Parental Support and Control and Adolescent Self-Esteem in Mexican, 
Mexican American. and Anglo American Families.
 Unpublished manuscript. 

Carrete, P., Augustovski, F., Gimpel, N., Fernandez, S., Di Paolo, R., Schaffer, I. et al. (2001). Validation of a telephone-
administered geriatric depression scale in a hispanic elderly population. Journal of General Internal Medicine, 16(7), 446-450.

Cartwright, A. (1967).  Patients and Their Doctors:  A Study of General Practice. New York:  Atherton Press. 

Casas, J.M., Wagenheim, B.R., Banchero, R., & Mendoza-Romero, J. (1994). Hispanic masculinity:  Myth or psychological
schema meriting clinical consideration. Hispanic Journal of Behavioral Sciences, 16, 315-3 31.

Casey, Edward S. (1997). The Fate of Place:  A Philosophical History. Berkeley:  U of California Press.

Cash, Marie Romero. (1998). Living Shrines:  Home Altars of New Mexico. Santa Fe, NM: Museum of New Mexico Press. 

Cassidy, C. (1982). Protein-Energy Malnutrition as a Culture -Bound Syndrome. Culture, Medicine and Psychiatry, 6, 325-345.

Caso, Alfonso. (1958). The Aztecs, People of the Sun. (Lowell Dunham, Trans.). Norman: University of Oklahoma Press.

Casper, E. G. & Philippus, M. J. (1975, May). Fifteen Cases of Embrujada [Bewitched]. Hospital and Community Psychiaty, 27,
271-274. 

Cassatta, Donald M. (1973). The Effect of Two Patterns of Nursing Staff in Two Urban Hospitals. Ph.D. Dissertation, University 
of Minnesota.

Castañeda, A. (1977). Traditionalism, modernism, and ethnicity. In J.L. Martinez (Ed.), Chicano Psychology. New York, NY:
  Academic Press. 

Castañeda, C.  (1968). Teachings of Don Juan: A Yaqui Way of knowledge. New York:  Ballantine.

Castañeda, Carlos. (1971). A Separate Reality: Further Conversations with Don Juan. New York:  Simon and Schuster, Inc.

Castañeda, C. (1972). Journey to Ixtlan: The lessons of Don Juan. New York:  Simon & Schuster. 

Castañeda, Carlos. (1976). Tales of Power. New York:  Pocket Books, Inc. 

Castañeda, Carlos. (1978). The Second Ring of Power. New York:  Simon and Schuster, Inc. 

Castiglioni, A. (1947). Encantamiento y Magia. Fondo de Cultura Economica, Mexico. 

Castiglioni, Arturo. (1943). Magic Plants in Primitive Medicine. Cibg Symposia, 5,  1522-1535. 

Castillo, Ana (Ed.) (1996). Goddess of the Americas: Writings on the Virgin of Guadalupe. New York:  Riverhead Books.

Castillo, Ana. (1994). Massacre of the Dreamers:  Essays Xicanisma. Albuquerque:  University of New Mexico Press. 

Castro, F.G., Furth, P., & Karlow, H. (1984). The health beliefs of Mexican American and Anglo American women. Hispanic
Journal of Behavioral Sciences, 6,
 363-383. 

Castellanos, M. (1993). Academic success among Mexican -American women in a community college. Dissertation Abstracts
International, 54
, 128.

Castro, A., & Ramirez, M. (1995). The Latino Representation in the Psychological Literature:  A 25-Year Review of 6 APA
Journals.
 Unpublished manuscript. 

Catalano, R, & Dooley, D. (1977). Economic Predictors of Depressed Mood and Stressful Life Events in a Metropolitan
Community. Journal of Health and Social Behavior, 18,  292-307. 

Catalano, R. & Dooley, D. (1983). The Health Effects of Economic Stability. Journal of Health and Social Behavior, 24,  46-60. 

Caudle, P. (1993). Providing culturally sensitive health care to Hispanic clientsNurse Practitioner, 18(12), 40-51. 

Cervantes, J. N., & Ramirez, O. (1992). Spirituality and family dynamics in psychotherapy with Latino children. In L. A. Vargas 
& J. D. Koss-Chioino (Eds.), Working with culture Psychotherapeutic interventions with ethnic minority children and adolescents
(pp. 103-128). San Francisco:  Jossey-Bass.

Cheney, Jim. (1997). Postmodern Environmental Ethics:  Ethics as Bioregional Narrative. In Lewis P. Hinchman & Sandra 
K. Hinchman (Eds.), 
Memory, Identity, Community: The Idea of Narrative in the Human Sciences. Albany:  State U of New 
York Press. 

Centers for Disease Control (1999). Deaths and death rates for the 10 leading causes of death in specified age groups, by sex
and Hispanic origin and race for non -Hispanic population:  United States, 1997 [Electronic data file]. National vital statistics
report, 47
(19), Table 9.

_____________________________________________________________________________________________________________________________________________________
G

Guendelman, S., & Wagner, T.H. (2000). Health service utilization among Latinos and white non-Latinos: Results from a
national survey. Journal of Healthcare for the Poor and Underserved, 11(2), 179-194. 

Guerra, Francisco. (1980). Medical Folklore in Spanish America. In Wayland D. Hand (Ed.), American Folk Medicine. Berkeley:
University of California Press. 

Guerra, Francisco. (1969). The Role of Religion in Spanish America. In F. N. L. Poynter (Ed.), Medicine and Culture (pp. 179-
188). London:   Wellcome Institute of the History of Medicine. 

Guerra, Francisco. (1955).  Iconografía Médica Mexicana; Catálogo Grafico Descriptive de los Impresos Medicos Mexicanos 
de 1552 a 1833 Ordenados Cronológicamente
 [Mexican Medical Iconography; Descriptive and Graphic Catalogue of the
Mexican Medical Imprints]. Mexico:   Impresora del Diario Espanol. 

Guerrero, A. (1988). Salud Mental en la Mujer del Istmo de Oaxaca. En Las Mujeres en el Campo. Oaxaca: Universidad de 
Benito Juarez. 

Guinn, B., Semper, T., Jorgensen, L., & Vincent, V. (2001). Tobacco initiation among early adolescent Mexican Americans.
American Journal of Health Education, 33(1), 23-7. 

Gums, J. C. & Carson, D. S. (1987). Influences of folk medicine on the family practitioner. Southern Medical Journal, 80(2), 
209-212. 

Guntrip, H. (1969). Religion in relation to personal integrationBritish Journal of Medical Psycholog, 42, 323-333. 

Gurin, Marcia Kraft, Yamamoto, Joe & Silverman, Jerome. (1965). Therapy Congruent with Class Linked Expectations. 
Archives General Psychiatry 13
, 133-37. 

Guttentag, Marcia. (1971). Group Cohesiveness, Ethnic Organization and Poverty. In Nathaniel N. Wagner & Marsha J. 
Haug, (Eds.), Chicanos:   Social and Psychological Perspectives (pp. 27-45). Saint Louis:  C. V. Mosby Company. 

Guzman, Ralph. (1966). Politics and Policies of the Mexican-American Community in California. In Eugene P. Dvorin & 
Arthur J. Misner (Eds.), Politics and Policies (pp. 352-53). Palo Alto:   Addison-Wesley Publishing Co.

_____________________________________________________________________________________________________________________________________________________
  
 

H

Haas, Kurt. (1963).  The Middle-Class Professional and Lower-Class Patient. Mental Hygiene,  47, 408-10. 

Hadley, R. & McGrath, M. (1984). When Social Services are Local:  The Normantown Experience. London:  Allen and Unwin. 

Hahn, B. A. (1995). Children's health: Racial and ethnic differences in the use of prescription medications. Pediatrics, 
95
(5), 727-733. 

Hahn-Smith, A.M. & Smith, J.E. (2001). The positive influence of maternal identification on body image, eating attitudes, 
and self-esteem of Hispanic and Anglo girls. International Journal of Eating Disorders, 29(4),  429-440. 

Haiman, C.A., Pike, M.C., Bernstein, L., Jaque, S.V., Stanczyk, F.Z., Afghani, A. et al. (2002). Ethnic differences in ovulatory
function in nulliparous women. British Journal of Cancer, 86(3), 367-371. 

Haines, Helen. (1891).  History of New Mexico from the Spanish Conquest to the Present Time, 1530-1890. New York:   
New Mexico Historical Publishing Co. 

Hajat, A., Lucas, J.B. & Kington, R. (2000). Health outcomes among Hispanic subgroups: data from the National Health
Interview Survey, 1992-95. Advance Data, (310), 1-14. 

Hall, Edward T. (1973). Mental Health Research and Out-of-Awareness Cultural Systems. In Laura Nader & Thomas W. 
Maretzki (Eds.), Cultural Illness and Health (pp. 97-103). Washington, D.C.:   American Anthropological Association. 

Hallam, Elizabeth. (Ed.). (1994). Saints. NY:  Simon and Schuster. 

Hamburger, Sonia. (1978). Profile of Curanderos:  A Study of Mexican Folk Practitioners. International Journal of Social
Psychiatry, 24
, 19-25. 

Hammen, C., Gordon, D., Burge, D., Adrian, C., Jaenicke& Hiroto, D. (1987). Communication Patterns Of Mothers With 
Affective Disorders and Their Relationship To Children's Status and Social Functioning. In K. Hawlweg & M. Goldstein 
(Eds.), Understanding Major Mental Disorder, Chapter Six. New York:   Family Process Press. 

Hammen, C., Gordon, D., et. al. (1987). Maternal Affective Disorders, Illness and Stress: Risk for Children's Psychopathology.
American Journal of Psychiatry, 144, 6.  

Hammerschlag, Carl A. (1988). The Dancing Healers. New York, NY:  Harper and Row. 

Hammond, Dorothy. (1970). Magic:  A Problem in Semantics. American Anthropology, 72, (6),  1349-1356. 

Hand, Wayland D. (1980). American Folk Medicine. Berkeley:  University of California Press. 

Handal, G., Logvinoff, M.M., Zegarra, N., Allen, L., Jesurun, A., Levin, G. et al. (2000). Prophylaxis against respiratory syncytial
virus in high-risk infants: administration of immune globulin and epidemiological surveillance of infection. Texas Medicine,
96
(5), 58-61. 

Hans, Lenz. (1969). El Papel y las Supersticiones [Paper and Superstitions]. Artes de Mexico, 124,  84-96. 

Harbor, F. (1980). The gospel according to Allan Kardec. Bronx, NY: Original Publications. 

Harding, T., et. al. (1980). Mental Disorders in Primary Health Care:  A Study of Their Frequency and Diagnosis in Four
Developing Countries. Psychological Medicine, 10, 231-241. 

Hargraves, J.L., Cunningham, P.J., Hughes, R.G. (2001). Racial and ethnic differences in access to medical care in managed
care plans. Health Services Research36(5), 853-868. 

Harner Michael J.  (1968, Jun 6). The Sound of Rushing Water. Natural History, Vol. LXXVII. 

Harner, Michael J.  (1973). Hallucinogens and Shamanism. New York:   Oxford University Press. 

Harner Michael J. (1962).  Jivaro Souls.  American Anthropologist, 64, 258-272. 

Harner, Michael J. (1974, February 21). European Witchcraft and Shamanism. Lecture presented at the University of California 
at Irvine.

Harrington, John Peabody. (1916). Ethnography of Tewa Indians. Bureau of American Ethnology 29th Annual Report.
Washington: GPO, 69-342.

Harris, M.L. (1990). The Underutilization of Mental Health Services by Mexican Americans:  An Exploration into the Delivery 
of Culturally Relevant Mental Health Care.
 Unpublished manuscript University of Texas, Austin. 

Harris, S., & Sanford, G. (1994). Lipids, lipoproteins, and coronary heart disease in minority populations. Atherosclerosis, 
108 
(suppl.), 83-84. 

Harrykissoon, S.D., Rickert, V.I., Wiemann, C.M. (2002). Prevalence and patterns of intimate partner violence among 
adolescent mothers during the postpartum period. Archives of Pediatrics & Adolescent Medicine, 156(4), 325-330. 

Hartel, L.J. & Mehling, R. (2002). Consumer health services and collections for Hispanics: an introduction. Medical Reference
Services Quarterly
21(1), 35-52. 

Harvey, Graham. (1998). Shamanism in Britain Today. Performance Research 3(3), 15-23. 

Hautman, M.A. (1979). Folk health and illness beliefsNurse Practitioner, 17, 26-31. 

Hayden, Robert G. (1966). Spanish-Americans of the Southwest Life Style Patterns and Their Implications. Welfare in 
Review, 4
, 14-25. 

Hayes-Bautista, D.E., Hsu P., Hayes-Bautista, M., Iniguez, D., Chamberlin, C.L., Rico, C. et al. (2002). An anomaly within the
Latino epidemiological paradox:  the Latino adolescent male mortality peak. Archives of Pediatrics & Adolescent Medicine,
156
(5),  480-484. 

Hayner, Norman S. (1954). The Family in Mexico. Journal of Marriage and the Family 16, 369-74. 

Hazuda, H.P., Grety, M.B., Lee, S., Mulrow, C.D. &  Lichtenstein, M.J. (2002, May/June). Measuring subclinical disability of 
older Mexican Americans. Psychosomatic Medicine 64(3), 520-30. 

He, J., Muntner, P., Chen, J., Roccella, E.J., Streiffer, R.H., & Whelton, P.K. (2002). Factors associated with hypertension 
control in the general population of the United States. Archives of Internal Medicine 162(9), 1051-1058. 

Heath, Shirley Brice. (1972). Telling Tongues: Language Policy in Mexico Colony to Nation. New York: Columbia University
Teachers College Press. 

Hedges, Lawrence. (1994). Taking Recovered Memories Seriously. Issues in Child Abuse Accusations, 6(1), 1-31. 

Hediger, M.L., Overpeck, M.D., Ruan, W.J., & Troendle, J.F. (2002). Birthweight and gestational age effects on motor and 
social development. Pediatric and Perinatal Epidemiology16(1), 33-46.  

Heilemann, M.V., Lee, K.A., & Kury, F.S. (2002). Strengths and vulnerabilities of women of Mexican descent in relation to
depressive symptoms. Nursing Research 51(3), 175-182.  

Heiman, E.M., Buriel, G., & Chavez, N. (1975). Factors determining effective psychiatric outpatient treatment for Mexican
Americans. Hospital and Community Psychiatry, 515-517. 

Heiman, Elliott M. & Kahn, Martin W. (1975). Mental Health Patients in a Barrio Health Center. International Journal of Social
Psychiatry 21
(3), 197-204. 

Heine, Ralph W. & Trosman, Harry. (1960). Initial Expectations of the Doctor-Patient Interaction as a Factor in Continuance 
in Psychotherapy. Psychiatry, 23, 275-78. 

Heinrich, Michael. et al.(1998). Medicinal Plants in Mexico:  Healer's Consensus and Cultural Importance. Social Science 
and Medicine
47(11), 1859-1871. 

Heller, Celia S. (1966).  Mexican American Youth:  Forgotten Youth at the Crossroads. New York:  Random House. 

Hellman, C.H. (1984). Culture, health and illness. Bristol, UK:  John Wright.  

Helms, Luisa. (1974, April). Mexican-Americans. Journal of the American College Health Association22(4), 269-271. 

Henry, Jules. (1951). The Inner Experience of Cultura. Psychiatry, 14,  87-103. 

Herman, Judith & Harvey, Mary. (1993, April). The False Memory Debate:  Social Science or Social Backlash? The Harvard
Mental Health Letter,
  (10),  4-6. 

Herman, Judith. (1992). Trauma and Recovery. New York:   Basic Books. 

Hermon, George, Jr. (1979).  A Preliminary Approach to Synthesis in Race Relations Theory. Paper presented at the 26th
Annual Western Social Science Association Meeting at Lake Tahoe, Nevada. 

Hernandez-Valero, M.A., Bondy, M.L., Spitz, M.R. & Zahm, S.H. (2001). Evaluation of Mexican American migrant farmworker 
work practices and organochlorine pesticide metabolites. American Journal of Industrial Medicine, 40(5), 554-560.  

Herrasti, L. & Ortiz, A. (1986). Medicina del Alma. Mexico Indigena, No. 9, INI, Mexico. 

Herrera, A. E., & Sanchez, V. C. (1976). Behaviorally oriented group therapy: A successful application in the treatment of 
low income Spanish-speaking clients
. In N. R. Miranda (Ed.), Psychotherapy with the Spanish -speaking:  Issues in research
and service delivery
 (pp. 73-84; Monograph No. 3). Los Angeles: U.C.L.A., Spanish-Speaking Mental Health Research Center. 

Hess, D. (1987). Religion, heterodox science and Brazilian culture. Social Studies in science, 17, 465-77. 

Hewes, Gordon W. (1954). Mexicans in Search of the Mexican. American Journal of Economics and Sociology 13, 209-23. 

Higginbotham, J., Trevine, F., & Ray, L. (1990). Utilization of curanderos by Mexican-Americans: Prevalence and predictors:
Findings from HHANES 1982-1984
American Journal of Public Health, 80, 32-35. 

Higgins, C. (1975). Integrative aspects of folk and Western medicine among the urban poor of Oaxaca. Anthropology 
Quarterly, 48
, 31-37. 

Higgins, Cheleen Mahar. (1975). Integrative Aspects of Folk and Western Medicine Among the Urban Poor of Oazaca.
Anthropology Quarterly, 48(1), 31-37. 

Hirschhorn, H. H. (1968). Botanical remedies of South America and the Caribbean. An archival analysis. Part I. Journal 
of Ethnopharmacology,  3
, 83-91. 

Hirschman, C. (2001). The educational enrollment of immigrant youth: a test of the segmented-assimilation hypothesis.
[Review] [44 refs]. Demography, 38(3), 317-336.  

Hockmeyer, A.L. (1990). The Social Construction of a Curandera. A Model for Bicultural Adaptation. Ph.D dissertation 
submitted to the Saybrook Institute. 

Hoffman, Abraham. (1974).  Unwanted Mexican Americans in the Great Depression Repatriation Pressures 1929-1939.
Tucson:  The University of Arizona Press. 

Holland, W. & Thorpe, R.(1964).  Highland Mayan Psychotherapy. American Anthropologist, 66(1),  41-57. 

Holland, W.R. (1963). Mexican American medical beliefs:  Science or magic? Arizona Medicine, 20, 89-101. 

Holland, William R. (1961). El Tonalismo y el Nagualismo entre los Tzotziles de Larrainyar, Chiapas, Mexico. Estudios 
de Cultura Maya, 1
, 167-181. 

Hollingshead, A. & Redlich, F.C. (1958). Social Class and Mental Illness. New York: John Wiley and Sons. 

Holmes, David. (1994, June). Is There Evidence for Repression? Doubtful. The Harvard Mental Health Letter, 10(12),  l-2. 

Holmes, Sue Major. (1999, April 4). What It Means to be Catholic. Albuquerque Journal, p. B5.  

Holtzman, W.H., Diaz-Guerrero, R., & Swartz, J.D. (1975). Personality Development in Two Cultures. Austin, TX: University 
of Texas Press. 

Homiac, John P. (1974). Anthropology and Psychiatry:   Culture, Curing, and Curanderismo. Unpublished master's thesis,
United States International University, San Diego, California.

Hoppe, Sue Keir, and Robert L. Leon. (1977). Coping in the Barrio: Case Studies of Mexican American Families. Child
Psychiatry and Human Development 7
(4), 264-75. 

Hopper, Robert. (1992). Speech Errors and the Poetics of Conversation. Text and Perrformance Quarterly, 12, 113-124.

Horikawa, Y., Oda, N., Cox, N.J., Li, X., Orho-Melander, M., Hara, M. et al. (2000). Genetic variation in the gene encoding 
calpain-10 is associated with type 2 diabetes mellitus. Nature Genetics26(2), 163-175. 

Horner, R.D., Oddone, E.Z., Stechuchak, K.M., Grambow, S.C., Gray, J., Khuri, S.F. et al. (2002). Racial variations in 
postoperative outcomes of carotid endarterectomy: evidence from the Veterans Affairs National Surgical Quality Improvement
Program. Medical Care, 40(1:  Suppl), 135-43. 

Horn-Ross, P.L., John, E.M., Lee, M., Stewart, S.L., Koo, J., Sakoda, L.C. et al. (2001). Phytoestrogen consumption and breast
cancer risk in a multiethnic population: the Bay Area Breast Cancer Study. American Journal of Epidemiology, 154(5), 434-41.  

Horowitz, C. R., Davis, M.H.,  Palermo, A. S., & Vladeck, B. C. (2000). Approaches to eliminating disparities in health. Health 
Care Financing Review, 21
(4), 57-71. 

Horowitz, Mardi J. (1994).  Does Repression Exist? Yes. The Harvard Mental Health Letter, 10(9), 4-6. 

Houghton, A. & Boersma, F. (1988). The Loss-Grief Connection in Susto. Ethnology, 27 (2), 145-155. 

Hovey, J.D. & Magana, C.G. (2000). Cognitive, affective, and physiological expressions of anxiety symptomatology among
Mexican migrant farmworkers:  Predictors and generational differences. Community Mental Health Journal, 38(3), 223-37. 

Hovey, J. D. (2000). Psychosocial predictors of acculturative stress in Mexican immigrants. The Journal of Psychology, 
134
(5), 490-451. 

Howard, C.A., Andrade, S.J. & Byrd, T. (2001, January). The ethical dimensions of cultural competence in border health 
care settings. Family & Community Health, 23(4), 36-49.  

Howarth, Sam & Lamadrid, Enrique R. (1999). Pilgrimage to Chimayo: Contemporary Portrait of a Living Tradition. Santa 
Fe, NM:   Museum of New Mexico Press.  

Hsueh, W.C., Cole, S.A., Shuldiner, A.R., Beamer, B.A. Blangero, J., Hixson, J.E. et al. (2001). Interactions between variants 
in the beta3-adrenergic receptor and peroxisome proliferator-activated receptor-gamma2 genes and obesity. Diabetes 
Care, 24
(4), 672-677. 

Huang, Marsha J. & Wagner, Nathanial N. (1971). Chicanos:  Social and Psychological Perspectives. Saint Louis:  The C.V.
Mosby Company. 

Hubble, Douglas. (1969). Medicine and Culture. In F.N.L. Poynter (Ed.),  Medicine and Culture (pp. 79-92). London: Wellcone
Institute of the History of Medicine, 15 (n.s.). 

Hudson, William. (Ed.). (1951). The Healer of Los Olmos. Texas Folklore Society Publications, No. 24.  Dallas:  Southern
Methodist University, Press. 

Huff, R.M. & Kline, M.V. (1999). Health promotion in the context of culture. In Robert M. Huff & Michael V. Kline (Eds.), Promoting
Health in Multicultural Populations
, (pp. 3-21). Thousand Oaks, CA:  Sage Publications. 

Huff, R.M. (1999). Cross-cultural concepts of health and disease. In Robert M. Huff & Michael V. Kline (Eds.), Promoting Health 
in Multicultural Populations
 (pp.23 -39). Thousand Oaks, CA:  Sage Publications.
 

Huff, Robert M. & Kline, Michael V. (1999). Promoting Health in Multicultural Populations:  A Handbook for Practitioners.
California:  Sage Publications. 

Humphrey, Norman. (1944). The Changing Structure of the Detroit Mexican Family. American Sociology Review, 9, 622-26. 

Humphrey, Norman D. (1945). Some Dietary and Health Practices of Detroit Mexicans. Journal of American Folklore, 58
252-258. 

Hunt, G. & Joe-Laidler, K. (2001). Situations of violence in the lives of girl gang members. Health Care for Women International,
22
(4), 363-384.  

Hunt,  L.M., Arar,  N.H. & Akana, L.L. (2000). Herbs, prayer, and insulin. Use of medical and alternative treatments by a group
of Mexican American diabetes patients. Journal of Family Practice, 49(3), 216-223.

Hunt, L., Browner, C.H. & Jordan, B. (1990). Hypoglycemia:  A Portrait of an Illness Construct in Everyday Use. Medical
Anthropology Quarterly, 4
 (2).  

Hurtado, A. (1995). Variations, combinations, and evolutions:  Latino families in the United States. In Ruth E. Zambrana 
(Ed.), Understanding Latinofamilies: Scholarship, 
Policy, and Practice, (pp. 40-61). Thousand Oaks, CA: Sage Publications.  

Hutchinson, M.K., Sosa, D. & Thompson, A.C. (2001). Sexual protective strategies of late adolescet females:  more than just
condoms. JOGNN - Journal of Obstetric, Gynecologic, & Neonatal Nursing, 30(4),  429-438.

_____________________________________________________________________________________________________________________________________________________
  
 

I 

Ichon, Alain. (1973). La Religion de los Totonacas de la Sierra [The Religion of the Totonacas of the Highlands]. Mexico:
Instituto Nacional Indigenista. 

Illich, I. (1976). Medical Nemesis:   The expropriation of health. London:   Pantheon Books. 

Inchaustegui, C. (1994). La mesa de plata. Instituto Oaxaqueno de las culturas:   Villahermosa. 

Inclan, J., & Hernandez, M. (1992). Cross cultural perspectives and codependence:  The case of poor Hispanics. American
Journal of Orthopsychiatry, 62,
 245-255. 

Ingham, John M. (1970). On Mexican Folk Medicine. American Anthropologist, 72,  76-87. 

Ingham, John M. (1971). Time and Space in Ancient Mexico:  The Symbolic Dimensions of Clanship.  Man, 6(4),  615-629. 

Istre, G.R., McCoy, M.A., Womack, K.N. Fanning, L., Dekat, L. & Stowe, M. (2002). Increasing the use of child restraints in motor
vehicles in a Hispanic neighborhood. American Journal of Public Health, 92(7), 1096-1099.  

Iturribarria, Jorge Fernando. (1952). Las Viejas Culturas de Oaxaca, Mexico [The Old Cultures of Oaxaca, Mexico]. Mexico:
   Ferrocarriles Nacionales de Mexico.

 

Please note: This document (Part II) when printed is approximately 67 pages long. 

 

PART II

 

J - K - L - M - N - O - P - Q

 

Return to Part I Go to Part III

 
 

J

Jackson, Bruce. (1980). The Other Kind of Doctor, Conjure and Magic in Black American Folk Medicine. In Wayland D. 
Hand (Ed.), American Folk Medicine. Berkley:  The University of California Press. 

Jackson, Michael. (1989). Paths Toward a Clearing:  Radical Empiricism and Ethnographic InquiryBloomington, IN.: 
Indiana UP.  

Jaco, E. G. (1960). The social epidemiology of mental disorders:   A psychiatric survey of Texas. New York, NY:   Sage. 

Jaco, E. G. (1959). Mental Health of the Spanish American in Texas. In M. K. Opler (Ed.), Culture and Mental Health 
(pp. 467-85). New York:  Macmillan. 

Jacobellis, J. & Cutter, G. (2002). Mammography screening and differences in stage of disease by race/ethnicity. 
American Journal of Public Health, 92
(7), 1144-1150.  

Jacobs, E.A. & Lauderdale, D.S. (2001). Receipt of cancer screening procedures among Hispanic and non-Hispanic 
health maintenance organization members. Cancer,  91(1:Suppl): 257-61.  

Jain, A., Khoshnood, B., Lee, K.S. & Concato, J. (2001, June). Injury related infant death: the impact of race and birth 
weight. Injury Prevention, 7(2), 135-40.  

James, W. (1985). The varieties of religious experience. Cambridge, MA:  Harvard University Press. (Original edition 1902) 

Janoff-Bulman, R. & Leggatt, H.K. (2002). Culture and social obligation:  When ‘shoulds' are perceived as ‘wants.'Journal
of Research in Personality, 
 36(3), 260-70.  

Jasinski, J.L. & Kantor, G.K. (2001). Pregnancy, stress and wife assault: ethnic differences in prevalence, severity, and 
onset in a national sample. Violence & Victims, 16(3),  219-232.  

Jemmott, J.B., III, Jemmott, L.S., Hines, P.M. & Fong, G.T. (2001, December). The theory of planned behavior as a model 
of intentions for fighting among African American and Latino adolescents. Maternal & Child Health Journal, 5(4),  253-63.  

Jemmott, L.S., Jemmott, J.B., III & Villarruel, A.M. (2002). Predicting intentions and condom use among Latino college
students. Journal of the Association of Nurses in AIDS Care, 13(2),  59-69.  

Jenny, A.M., Schoendorf, K.C. & Parker, J.D. (2001). The association between community context and mortality among 
Mexican-American infants. Ethnicity & Disease, 11(4), 722-731. 

Jewson, N.D. (1976, May). The Disappearance of the Sick-Man from Medical Cosmology, 1770-1870.  Sociology, 10(2),
225-244. 

Johnson, R.A. & Tripp-Reimer, T. (2001, June). Aging, ethnicity, & social support:  a review - part 1.Journal of 
Gerontological Nursing, 27
(6), 15-21.  

Johnson, R.A. & Tripp-Reimer, T. (2001). Relocation among ethnic elders. A review—part 2. [Review] [46 refs]. Journal 
of Gerontological Nursing, 27
(6),  22-27.  

Johnson, Carmen Acosta. (1976). Mexican-American Women in Labor-Force and Lowered Fertility. American Journal 
Public Health, 66
(12), 1186-88. 

Joiner, T.E., Jr., Perez, M., Wagner, K.D., Berenson, A. & Marquina, G.S. (2001). On fatalism, pessimism, and depressive
symptoms among Mexican-American and other adolescents attending an obstetrics-gynecology clinic. Behaviour 
Research & Therapy, 39
(8), 887-896.  

Jones, M.E., Bond, M.L., Gardner, S.H., & Hernandez, M.C. (2002, Jan-Feb). A call to action: acculturation level and family-
planning patterns of Hispanic immigrant women. MCN, American Journal of Maternal Child Nursing, 27(1), 26-33.  

Jones, M.E., Cason, C.L. & Bond, M.L. (2002). Access to preventive health care: is method of payment a barrier for immigrant
Hispanic women? Womens Health Issues, 12(3), 129-137.  

Jones, R.A.P., Ricard, R., Sefcik, E. & Miller M.E. (2001, July). The health risk of hypertension in South Texas: a demographic
profile. Holistic Nursing Practice, 15(4), 35-44.  

Jones, Robert C. (1948). Ethnic Family Patterns:  The Mexican Family in the United States. American Journal of Sociology, 
53
, 450-52. 

Jones, Roger. (1978, April 6). Astrology and Synchronicity:  How Consciousness Creates Reality. Lecture presented at the
University of Minnesota, Minneapolis. 

Jones, W.H.S. (Trans.) (1979). From the Works of Hippocrates. In David Sobel (Ed.), Ways of Health. New York:  Harcourt,
Brace & Jovanovich. 

Joralemon, Donald & Douglas Sharon. (1993). Sorcery and Shamanism:  Curanderos and Clients in Northern Peru. Salt 
Lake City:  University of Utah Press. 

Joralemon, Donald. (1990). The Selling of the Shaman and the Problem of Informant Legitimacy. Journal of Anthropological
Research, 46
(2). 

Jorgensen, Danny L. (1989). Participant Observation: A Methodology for Human StudiesApplied Social Research Methods
Series 
(Vol. 15). Sage Publications:   Newbury Park. 

Joyce, T., Bauer, T., Minkoff, H. & Kaestner, R. (2001). Welfare reform and the perinatal health and health care use of Latino
women in California, New York City, and Texas. American Journal of Public Health, 91(11), 1857-1864.  

Joyce, C.R.B. (1994). Placebo and complimentary medicine. The Lancet, 344, 1297-1299. Abstract from: Info Trac: Health
Reference Center Item: 76L3750  

Juarez, Maureen. (1977, January).  An Investigation into the Responses of a Selected Group of Mexican American Mothers 
in a Northern Metropolitan Area to a Simulated Situation of a Progressive Illness in a Young Child.
 M.A. Dissertation, 
University of Minnesota. 

Jung, C. G. (1967). Symbols of transformation. In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), (K. F.C. Hull, Trans.),
The collected works of C.G. Jung (Vol. 5). Princeton, NJ:  Princeton University Press (Original work published 1952). 

Jung, C. G. (1969). Psychology and religion. In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), K F. C. Hull (Trans.), The
collected works of C. G. Jung
 (Vol.2, pp. 3-105). Princeton, NJ:  Princeton University Press (Original work published 1938). 

Jung, C.G. (1964). Man and his symbols. Garden City, NY:   Doubleday & Company Inc. 

Jung, C.G. (1961).  Memories, Dreams, Reflections. Aniela Jaffe. (Ed.), (Richard & Clara Winston, Trans.). New York:  
Vintage Books.

_____________________________________________________________________________________________________________________________________________________

K

Kaiser, L.L., Melgar, Q., Lamp, C.L., Johns, M.C. & Harwood, J.O. (2001, May). Acculturation of Mexican-American 
mothers' influences child feeding strategies. Journal of the American Dietetic Association, 101(5), 542-7.  

Kant, A.K. (2000). Consumption of energy-dense, nutrient-poor foods by adult Americans: nutritional and health implications.
The third National Health and Nutrition Examination Survey, 1988-1994. American Journal of Clinical Nutrition, 72(4), 929-936. 

Kaplan, C.P., Erickson, P.I., Stewart, S.L. & Crane, L.A. (2001, Oct-Nov). Young Latinas and abortion:  the role of cultural 
factors, reproductive behavior, and alternative roles to motherhood. Health Care for Women International, 22(7), 667-89.  

Kaplan, C.P., Hilton, J.F., Park-Tanjasiri, S., & Perez-Stable, E.J. (2001). The effect of data collection mode on smoking
attitudes and behavior in young African American and Latina women. Face-to-face interview versus self-administered
questionnaires. [Review] [21 refs]. Evaluation Review, 25(4), 454-473.  

Kaplan C.P., Napoles-Springer A., Stewart S.L. & Perez-Stable E.J. (2001). Smoking acquisition among adolescents and
young Latinas: the role of socioenvironmental and personal factors. Addictive Behaviors 26(4), 531-550. 

Kardec, A. (1977). El Libro de los espiritus. New York:  Stadium. 

Kardec, A. (1978). The book on mediums:   Guide for mediums and invocators. York Beach, MA:  Samuel Webster, Inc.  

Kardec, A. (1989). The spirits book. Albuquerque:  Broth erhood of Life, Inc.  

Karno, M. & Edgerton, K.B. (1969). Perception of mental illness in a Mexican-American community. Archives of General
Psychiatry, 20
, 233-238. 

Karno, M. (1966). The enigma of ethnicity in a psychiatric clinic. Archives of General Psychiatry, 14, 516-520. 

Karno, M. & Morales, A. (1971). A Community Mental Health Service for Mexican-Americans in a Metropolis. In N. N. Wagner
& M. J. Haug (Eds.), Chicanos (pp. 281-85). St. Louis:  The C. V. Mosby Company. 

Karno, M. & Edgerton, R.B. (1969). Perception of mental illness in a Mexican-American Community. Archives of General
Psychiatry, 20,
 233-38.  

Karno, M., Golding, J.M., Burnam, M.A., Hough, R.L., Escobar, J.I., Wells, K.M., & Boyer, R. (1989). Anxiety disorders among
Mexican Americans and Non-Latinos in Los Angeles. The Journal of Nervous and Mental Disease, 177(4), 202-209.  

Karno, M., Hough, R.L., Burnam, A., Escobar, J.I., Timbers, D. M., Santana, F., & Boyd, J. H. (1987). Lifetime prevalence of
specific psychiatric disorders among Mexican Americans and non-Hispanic whites in Los Angeles. Archives of General
Psychiatry, 44,
 695-701.  

Karno, M., Ross, R.N., & Caper, R. S. (1969). Mental health roles of physicians in a Mexican-American community. 
Community Mental Health Journal
5(1), 62-69. 

Karno, Marvin & Edgerton, Robert B. (1974). Some Folk Beliefs about Mental Illness: A Reconsideration. The International
Journal of Social Psychiatry
20, Nos. 3-4, 292-296. 

Karno, Marvin & Morales, Armando. (1971, March). A Community Mental Health Service for Mexican-Americans in a Metropolis.
Comprehensive Psychiatry, 12(2),  116-121. 

Karter, A.J., Ferrara, A., Liu, J.Y., Moffet, H.H., Ackerson, L.M. & Selby, J.V. (2002). Ethnic disparities in diabetic complications
in an insured population. JAMA,  287(19), 2519-2527.  

Kasper J., Gupta, S.K., Tran, P., Cook, J.T. & Meyers, A.F. (2000). Hunger in legal immigrants in California, Texas, and Illinois.
American Journal of Public Health, 90(10), 1629-33.  

Katapodi, M.C., Facione, N.C., Miaskowski, C., Dodd, M.J. & Waters, C. (2002). The influence of social support on breast
cancer screening in a multicultural community sample. Oncology Nursing Forum, 29(5), 845-852.  

Katon, W., Kleinman, A., & Rosen, G. (1982). Depression and somatization:  A review. American Journal of Medicine, 72, 
127-135. 

Katon, W., Lin, E., Von Korff, M., & Russo, J. (1991). Somatization:  A spectrum of severity. American Journal of Psychiatry, 
148,
 34-40. 

Kay, M.A. (1977). Health and Illness in a Mexican-American Barrio:  Ethnic Medicine in the Southwest. In E.H. Spicer (Ed.),
Ethnic medicine in the southwest (pp. 97-166). Tuscon, AZ:  University of Arizona Press. 

Kay, Margarita. (1972). Health and Illness in the Barrio:  Women's Point of View. Ph.D. dissertation, University of Arizona. 

Kearney, M. (1980). Spiritualist healing in Mexico. In P. Morley & R. Wallis (Eds.), Culture and curing:  Anthropological
perspectives on traditional medical beliefs and practices.
 (pp. 43-46). Pittsburgh:  University of Pittsburg Press. 

Kearney, M. (1972). The Winds of Ixtepeji:  World view and Society in a Zapotec Town. New York:  Holt, Rinehart & Winston. 

Kearney, M. (1978). Espiritualism as an alternative medi cal tradition in the borderline area. In B. Velimirovic (Ed.), Modern
medicine and medical anthropology in the United States-Mexico border population
 (pp. 67-73). Washington, DC: Pan
American Health organization.  

Kearney, Michael. (1974, February 7). Spiritualistic Shamans and Curanderos. Lecture presented at the University of 
California at Irvine. 

Kearney, Michael. (1986). The Winds of Ixtepeji:  World View and Society in a Zapotec Town. Prospect Heights, Ill.:  
Waveland Press. 

Keefe, S. E. (1979). Mexican Americans' underutilization of mental health clinics:  An evaluation of suggested explanations.
Hispanic Journal of Behavioral Science, 1, 93-115. 

Keefe, S.E. & Casas, J.M. (1980). Mexican-Americans and Mental Health:  A  Selected Review and Recommendations for
Mental Health Service Delivery. American Journal of Community Psychology, 8, (3), 303-326. 

Keefe, S.E. & Padilla, A.M. (1987). Chicano Ethnicity. Albuquerque:  University of New Mexico Press.  

Keefe, S.E. (1979). Mexican-Americans' underutilization of mental health clinics:  An evaluation of suggested explanation.
Hispanic Journal of Behavioral Sciences, 1, 93-115. 

Keefe, S.E. (1981). Folk medicine among urban Mexican Americans:  Cultural persistence, change and displacement.
Hispanic Journal of Behavioral Sciences, 3, 41-58. 

Keefe, S.E., & Casas, M.J. (1980). Mexican Americans and mental healthAmerican Journal of Community Psychology,  
8
, 303-323. 

Keefe, Susan E., Padilla, Amado M. & Manuel L. Carlos. (1979). The Mexican American Extended Family as an Emotional
Support System.  Human Organization 38(2), 144-52. 

Keegan L. (2000). A comparison of the use of alternative therapies among Mexican Americans and Anglo-Americans in the
Texas Rio Grande Valley. Journal of Holistic Nursing, 18(3), 280-295.  

Keller, C. & Treviño R. (2001, October). Effects of two frequencies of walking on cardiovascular risk factor reduction in 
Mexican American women. Research in Nursing & Health, 24(5), 390-401. 

Kelly, I. (1965). Folk practices in north Mexico:  Birth, customs, folk medicine and spiritualism in the Laguna zone. Austin:
  University of Texas Press. 

Kelsey, Morton. (1988). Psychology, Medicine and Christian Healing: A Revised and Expanded Edition of Healing and
Christianity
. San Francisco, CA:   Harper and Row Publishers. 

Kennedy C.M. (2000). Television and young Hispanic children's health behaviors. Pediatric Nursing, 26(3), 283-288. 

Kernan-Mitchell, Claudia & Kernan, Keith T. (1973). A Sociolinguistic Approach to the Relation Between Language, Society
and the Individual. In Laura Nader & Thomas W. Maretzki (Eds.),  Cultural Illness and Health (pp. 104-114). American
Anthropological Association. 

Kerr, M.J., Lusk, S.L. & Ronis, D.L. (2002). Explaining Mexican American workers' hearing protection use with the health
promotion model. Nursing Research51(2), 100-9.  

Kertzer, David I. (1988). Ritual, Politics, and Power. New Haven:  Yale. 

Khoshnood, B., Pryde, P., Wall, S., Singh, J., Mittendorf, R. & Lee, K. (2000, Nov). Ethnic differences in the impact of
advanced maternal age on birth prevalence of Down syndrome. American Journal of Public Health, 90(11), 1778-81.  

Kieffer, E.C., Carman, W.J., Gillespie, B.W., Nolan, G.H., Worley, S.E. & Guzman, J.R. (2001).  Obesity and gestational 
diabetes among African-American women and Latinas in Detroit:   implications for disparities in women's health. Journal 
of the American Medical Women's Association, 56
(4), 181-187.  

Kiev, A. (1964). Magic, faith and healing:  Studies In primitive psychiatry today. London: Free Press of Glencoe. 

Kiev, A. (1968). Curanderismo:  Mexican-American Folk Psychiatry. New York:   Free Press. 

Kiev, Ari. (1972). Transcultural Psychiatry. New York:  The Free Press. 

Kihlstrom, John. (1997). Memory, Abuse, and Science. American Psychologist, 52(9), 994-995. 

Kihlstrom, John. (1995). The Trauma-Memory Argument. Consciousness and Cognition,  4, 63-67. 

Kimber, Clarissa. (1973). Plants in the Folk Medicine of the Texas-Mexico Borderlands. Proceedings of the Association 
of American Geographers, 130-133. 

King, Serge Kahili. (1985).  Mastering Your Hidden Self:   A Guide to the Huna Way. Wheaton, Ill.:  Theosophical Publishing
House. 

King, Stanley H. (1962). Perceptions of Illness and Medical Practice. New York:   Russell Sage Foundation. 

Kiser, George. (1972).  Mexican American Labor Before World War II. Journal of Mexican American History, 2(2), 122-42. 

Klein, J. (1978). Susto:  The Anthropological Study of Diseases of Adaptation. Social Science and Medicine, 12, 23-28.  

Kleinman, A. (1980). Patients and healers in the context of culture:  An exploration of the borderland between anthropology,
medicine, and psychiatry
. Berkeley:  University of California Press. 

Kleinman, A. (1977). Depression, Somatization and the "New Cross- Cultural Psychiatry". Social Science and Medicine, 
11
, 3-10. 

Kleinman, A. (1978). Three Faces of Culture-Bound Syndromes:  Their Implications for Cross-Cultural Research. Culture,
Medicine and Psychiatry, 2
, 207-208. 

Kleinman, A. (1980). Patients and Healers in the Context of Culture. An Exploration of the Borderland Between Anthropology,
Medicine, and Psychiatry.
 Berkeley:  University of California Press.  

Kleinman, A. (1987). Culture and Clinical Reality:  Commentary on Culture Bound Syndromes and International Disease
Classifications. Culture, Medicine and Psychiatry, 11, 49-52.  

Kleinman, A. & Good, B. (Eds.). (1985). Culture and Depression. Berkeley:  University of California Press.  

Kleinman, A. & Kleinman, J. (1985). Somatization:  The Interconnections in Chinese Society among Culture, Depressive
Experiences, and the Meanings of Pain. In A. Kleinman & B. Good (Eds.),  Culture and Depression. Los Angeles:  University 
of California Press. 

Kleinman, A., Good, B. & Guarnaccia, P. (1986). Critical Review of Selected Cross-Cultural Literature on Depressive and
Anxiety Disorders
. Final Report under a contract with National Institute of Mental Health.  

Kleinman, Arthur M. (1975). Social, Cultural and Historical Themes in the Study of Medicine in Chinese Societies:  
Problems in Perspectives for the Comparative Study of Medicine and Psychiatry. In Arthur Kleinman, et al., (Eds.), Chinese
Culture Comparative Studies of Health Care in Chinese and Other Societies. 
Washington, D.C.: U.S. Department of Health,
Education and Welfare, Public Health Service, National Institute of Health, Publication NIH 75-653, The Geographic Health
Studies John E. Fogarty International Center for Advanced Study in the Health Services. 

Kleinman, Arthur M. (1973). Some Issues for a Comparative Study of Medical Healing. International Journal of Social
Psychiatry, 
19, Nos. 3-4, 159-165. 

Klerman, G.L. (1977). Mental Illness, the medical model and psychiatry. Journal of Medicine and Philosophy, 2, 220-243. 

Klerman, Robert E. (1990). The Contemporary American Scene: Diagnosis and Classification of Mental Disorders,
Alcoholism, and Drug Abuse. In Sartorius, et al., (Eds.),  Sources and Traditions of Classification in Psychiatry.  Toronto:
  Hogrefe & Huber Publishers. 

Klevens, R.M., Fleming, P.L., Mays, M.A., & Frey, R. (1999). Trends in AIDS among Latinos in the United States. American
Journal of Public Health, 89
, 1104-1106.  

Kline, Lawrence Y. (1969, June). Some Factors in the Psychiatric Treatment of Spanish Americans. American Journal of
Psychiatry
125(12), 1674-1681. 

Klonof, E.A. & Landrine, H. (1994). Culture and gender diversity in commonsense beliefs about the causes of illnesses.
Journal of Behavioral Medicine, 17(4), 407-418.  

Klor de Alva, J.J. (1993). Aztec spirituality and Nahuatized Christianity. In G.H. Gossen (Ed.), South and Meso-American 
Native Spirituality
 (pp. 173-197). New York, NY:  The Crossroad Publishing Company. 

Kluckhohn, C. (1951). The study of culture. In D. Lerner & H. Laswell (Eds.), The Policy Sciences (pp.
86-101). Stanford, CA:  Stanford University Press. 

Kluft, Richard & Fine, Catherine. (1993). Clinical Perspectives on Multiple Personality Disorder. Washington. DC:   American
Psychiatric Press, Inc. 

Knoll, Faustina Ramirez. (1971, May). Casework Services for Mexican Americans. Social Casework, 52(5),  279-284. 

Knowlton, Clark S. (1965). The Impact of Social Change Upon Certain Selected Social Systems of the Spanish American
Villages of Northern New Mexico
. Paper prepared for the Annual Meeting of the Rural Sociological Society, Chicago, Illinois. 

Knowlton, Clark S. (1973).  Patron-Peon Pattern Among the Spanish American of New Mexico. In Renato Rosaldo, Robert 
A. Calvert & Gustav L. Seligmann (Eds.), Chicano:  The Evolution of a People (pp. 232-37). Minneapolis:  Winston Press. 

Koblin, B.A., Torian, L.V., Guilin, V., Ren, L., MacKellar, D.A. & Valleroy, L.A. (2000). High prevalence of HIV infection among
young men who have sex with men in New York City. AIDS14(12), 1793-1800.  

Kohn, Eduardo O. (1992). La Cultura Medica de Los Runa. Abya Yala:  Quinto. 

Kolody, B., Vega, W., Meinhardt, K. & Bensussen, G. (1986). The Correspondence of Health Complaints and Depressive
Symptoms among Anglos and Mexican-Americans. Journal of Nervous and Mental Disease, 174 (4).  

Konald, Donald E. (1962). A History of American Medical Ethics 1847-1912. Madison:  University of Wisconsin. 

Kondo, D.G. & Judd V.E. (2000). Demographic characteristics of US medical school admission committees. JAMA, 
284
(9), 1111-1113.  

Koniak-Griffin, D., Anderson, N.L., Brecht, M.L., Verzemnieks, I., Lesser, J. &  Kim, S. (2002).  Public health nursing care for
adolescent mothers: impact on infant health and selected maternal outcomes at 1 year postbirth. Journal of Adolescent 
Health, 30
(1),  44-54.  

Kopelowicz, A., Zarate, R., Gonzalez, V., Lopez, S.R., Ortega, P., Obregon, N. et al. (2002). Evaluation of expressed emotion
in schizophrenia: a comparison of Caucasians and Mexican-Americans. Schizophrenia Research, 55(1-2), 179-186.  

Korzenny, Felipe & Armstrong, Blake G. (1979). Cultural Identity and Communication Style Among Mexican Americans
Paper presented at the Speech Communication Association Meeting, San Antonio, Texas, November. 

Koss, J. (1987). Ethnomedical categories in the diagnosis and treatment of Hispanic patients: A review of the studies and
implications for research. In M. Gavira & J. Arana (Eds.), Health and behavior: Research agenda for Hispanics (pp. 187-206).
Chicago:  University Publication Services. 

Koss, J. D. (1980). Therapist-spiritist training project in Puerto Rico: An experiment to relate the tradi tional healing system 
to the public health system. Social Science and medicine, 14, 255-266.  

Koss, J. D. (1987). Expectations and outcomes for patients given mental health care or spiritist healing in Puerto Rico.
American Journal of Psychiatry, 144, 56-61. 

Koss-Chioino, J.D. (1995). Traditional and folk approaches among ethnic minorities. In Joseph F. Aponte, Robin Y. Rivers,
& Julian Wohl (Eds.), Psychological Interventions and Cultural Diversity (pp.145-163). Boston:  Allyn & Bacon.  

Koss-Chioino, J.D., & Canive, J.M (1993). The interaction of popular and clinical diagnostic labeling: The case of embrujado.
Medical Anthropology, 15, 171-188.  

Krassner, M. (1985). Effective features of therapy from the healer's perspective:  A study of curanderismo. Smith College
Studies in Social Work, 56
, 157-83.  

Kreisman, J. J. (1975). The curandero's apprentice:  A therapeutic integration of folk and medical healing. American Journal 
of Psychiatry,132
, 81-83. 

Krieg, E.F., Jr., Chrislip, D.W., Letz, R.E., Otto, D.A., Crespo, C.J., Brightwell, W.S. et al. (2001). Neurobehavioral test
performance in the third National Health and Nutrition Examination Survey. Neurotoxicology & Teratology, 23(6), 569-589. 

Krippner, S. (1979). “Psychic healing” and psychotherapy. Journal of Indian Psychology, 2(1), 20-25. 

Krippner, S. (1977). Song of the siren: A parapsychologi cal odyssey. Hagerstown, NY: Harper and Row Pub lishers.  

Krippner, S. (1987). Cross-cultural approaches to multi ple personality disorder:  Practices in Brazilian spiritism. Ethos, 
15,
 273-95.  

Krippner, Stanley & Villoldo, Alberto. (1976). The Realms of Healing. Millbrae, Calif.:   Celestial Arts. 

Krippner, Stanley. (1975). Song of the Siren. New York:  Colophon Books. 

Krueger, Victoria, Perrone, Bobette & Stockel, Henrietta H.. (1989). Medicine Women, Curanderas, and Women Doctors.
Norman:  University of Okalahoma Press. 

Krzysztof, K., & Norris, F.H. (2000). Help-seeking comfort and receiving social support: The role of ethnicity and context of 
need. American Journal of Community Psychology, 28(4), 545-581. 

Kuba, S.A. & Harris D.J. (2001). Eating disturbances in women of color: an exploratory study of contextual factors in the
development of disordered eating in Mexican American women. Health Care for Women International22(3), 281-98. 

Kubiak, Richard J. & Partch, Elizabeth. (Eds.). (1990). Body/Culture:  Chicano Figuration Rohnert Park, Calif: University 
Art Galley, Sonoma State University. 

Kurtz, Richard A. & Chalfant, H. Paul. (1984). The Sociology of Medicine and illness. Boston:  Allyan & Bacon Inc.

_____________________________________________________________________________________________________________________________________________________
  
 

L 

La Farge, Oliver. (1959). Santa Fe:  The Autobiography of a Southwestern Town. Norman:  U of Oklahoma P.  

LaBarre, Weston. (1970). The Ghost Dance. Garden City, N.Y.:   Doubleday. 

Laderman, Gary. (1996). The Sacred Remains:  American Attitudes Toward Death, 1799-1883. New Haven: Yale. 

Laffrey, S.(1986). Development of a health conception scale. Research in Nursing and Health, 9, 107-113

Lakoff, George & Johnson, Mark. (1990). Philosophy in the Flesh:  The Embodied

Mind and its Challenge to Western Thought. New York:  Basic Books.

Lamadrid, Enrique R. (1994). Tesoros del Espiritu:  A Portrait in Sound of Hispanic New Mexico. Santa Fe, NM:  Academia/
El Norte Publications. 

Land, H. & Hudson, S. (2002). HIV serostatus and factors related to physical and mental well-being in Latina family AIDS
caregivers. Social Science & Medicine, 54(1), 147-159. 

Landrine, H, Klonoff, E.A., Campbell, R. & Reina-Patton, A. (2000). Sociocultural variables in youth access to tobacco:
replication 5 years later. Preventive Medicine, 30(5), 433-437.  

Landrine, H. & Klonoff, E.A. (1994). Cultural diversity in causal attributions for illness: The role of the supernatural. Journal
of Behavioral Medicine, 17
(2), 181-193. 

Landy, D. (1985). A Syndrome and Its Meaning. Science, 228. 

Landy, D. (1985). Pibloktoq (Hysteria) and Inuit Nutrition:  Possible Implication of Hypervitaminosis A. Social Science 
and Medicine, 2
, 173-185. 

Lange, Yvonne. (1978). Santo Niño de Atocha:  A Mexican Cult is Transplanted to Spain.El Palacio, 84(4), 2-8.

Langer, Susanne K. (1957). Philosophy on a New Key:  A Study in the Symbolism of Reason, Rite and Art (3rd ed.).
Cambridge, Mass.:  Harvard University Press. 

Langsdorf, Lenore. (1998, November 21). The Performative Site of Rhetorical Reasoning. Performance and Rhetoric 
As Nonfoundationalists Inquiry:  Exploring and affirming a Conceptual Connection Pane. 
NCA Convention, New York.  

Lanning, John Tate. (1974). Pedro de la Torre Doctor to Conquerors. Baton Rouge:  Louisiana State University Press. 

Lantz, P., & Douglas, R. (1994). Cancer:  Beliefs and attitudes of migrant Latinos. JAMA, 272, 31-32. 

Laosa, Luis A. (1978). Materna1 Teaching Strategies in Chicano Flies of Varied Educational and Socio economic Levels. 
Child Development,  49
, 1129-35. 

Larkey, L.K., Staten, L.K., Ritenbaugh, C., Hall, R.A., Buller, D.B., Bassford, T. et al. (2002). Recruitment of Hispanic women
to the Women's Health Initiative. The case of Embajadoras in Arizona. Controlled Clinical Trials, 23(3), 289-298.  

Larson, C.O., Stroebel, C.K. & Perkey, B.N. (2001). Merging education with measurement: a focus on the Hispanic community.
Journal of Ambulatory Care Management, 24(3), 27-36. 

Latino Task Force on Community Mental Health Training. (1974). Latino community mental health (Monogram No. 1) Los
Angeles:  U.C.L.A., Spanish-Speaking Mental Health and Development Program. 

Lau, R. (1982). Origins of health locus of control beliefs. Journal of Personality and Social Psychology, 
42,
 322-354.  

Laughlin, William S. (1963). Primitive Theory of Medicine:  Empirical Knowledge. In Iago Galdston (Ed.), Man's Image in
Medicine and Anthropology
 (pp. 116-140). New York:  International Universities Press, Inc. 

Lauren, S. E. J. (1986). Ritual as therapy:  Psychotherapeutic healing rituals in curanderismo as exemplified by the work 
of Diana Velazques, curandera
. Unpublished doctoral dissertation, Union for Experimenting Colleges, Cincinnati. 

LaVey, Anton Szandor. (1969). The Satanic Bible. New York:  Avon Books. 

LaVey, Anton Szandor. (1972). The Satanic Rituals:  Companion to The Satanic Bible. New York:  Avon Books. 

Lawrence, Robert S. & Dorsey, Joseph L. (1976). The Generalist-Specialist Relationship and the Art of Consultation. In 
John Noble (Ed.), Primary Care and the Practice of Medicine (pp. 229-245). Boston:  Little, Brown & Company. 

Lawrence, Robert S. & Putnam, Samuel M.(1976). Criteria by which Patients Assess the Outcome of Care.  In John Noble
(Ed.),  Primary Care and the Practice of Medicine (pp. 15-29). Boston:   Little, Brown & Company. 

Lawrence, Trinidad Flores, Limon, Bozzetti, Louis & Kane, Terry J. (1976). Curanderas' Unique Role for Mexican Women.
Psychiatric Annals, 6(2), 65-73. 

Lawrence, Kathy J., Cozolino, Louis & Foy, David W. (1995). Psychological Sequelae in Adult Females Reporting Childhood
Ritualistic Abuse. Child Abuse and Neglect, (8), 975-984.  

Le Corgne, Lyle L. & Laosa, Luis M. (1976).  Father Absence in Low Income Mexican American Families' Children's Social
Adjustment and Conceptual Differentiation of Sex Roles Attributes. Developmental Psychology 12, 4070-71. 

Lederer, Henry D. (1952). How the Sick View the World. Journal of Social Issues, 8(4), 4-16. 

LeDoux, Joseph. (1996). The Emotional Brain. New York:  Simon & Schuster.  

Lee, M. & Rotheram-Borus, M.J. (2001). Challenges associated with increased survival among parents living with HIV.
American Journal of Public Health, 91(8), 1303-1309.  

Lee, M.M., Lin, S.S., Wrensch, M.R., Adler, S.R. & Eisenberg, D. (2000). Alternative therapies used by women with breast 
cancer in four ethnic populations. Journal of the National Cancer Institute, 92(1), 42-47.  

Lee, W.W., Burelbach, A.E. & Fosnocht, D. (2001). Hispanic and non-Hispanic white patient pain management expectations.
American Journal of Emergency Medicine, 19(7), 549-550.  

Lee, C. C. & Armstrong, K. L. (1995). Indigenous models of mental health intervention: Lessons from traditional healers. In
J.G. Ponterotto, I. M. Casas, L. A. Suzuki, & C. M. Alexander (Eds.), Handbook of multicultural counseling (pp. 441-456).
Thousand Oaks, CA. Sage Publications. 

Lefkowitz, E.S., Romo, L.F., Corona, R., Au, T.K. & Sigman, M. (2000). How Latino American and European American
adolescents discuss conflicts, sexuality, and AIDS with their mothers. Developmental Psychology, 36(3), 315-325.  

Leininger, M. (1991). Becoming aware of the types of health practitioners and cultural imposition. Journal of Transcultural
Nursing, 2,
 (2), 32-39. 

Leininger, M. (1991). Culture care diversity and universality: A theory on nursing. NY: NLN.  

Lemire, J., Capparelli, E.V., Benador, N., Grimm, P., Macdonald, D. & Reznik, V. (2001). Neoral pharmacokinetics in Latino 
and Caucasian pediatric renal transplant recipients. Pediatric Nephrology, 16(4), 311-314.  

Leon R.L. (2002). Hazards in opportunity. Journal of Immigrant Health, 4(2),111-5.  

Leon-Portilla, Miguel. (1958). El Concepto Nahuatl de la Educacion [The Nahuatl Conception of Education]. En Siete 
Ensayos sobre Cultura Nahuatl
. [Seven Essays on Nahuatl Culture] (pp. 57-81). Mexico:  UNAM, Facultad de Filosofia y Letras. 

Leon-Portilla, Miguel. (1966). La Filosofia Nahuatl Estudiada en sus Fuentes [Nahuatl Philosophy Studies from its Sources].
Con prologo de Manuel Maria Garibay K. 3a. ed. Mexico:  UNAM, Instituto de Investigaciones Historicas. 

Leon-Portilla, Miguel. (1961). Los Antiguos Mexicanos a Traves de sus Cronicas y Cantares [The Ancient Mexicans through
their Chronicles and Songs.] Dibujos de Alberto Beltran. Lera. Ed. Mexico:  Fondo de Cultura Economica. 

Leon-Portilla, Miguel. (1972). Religion de los Nicaraos: Analisis y Comparacion de Tradiciones Culturales Nahuas [Religion 
of the Nicaraos: Analysis and Comparison of Nahuas Cultural Traditions]. Lera. Ed. Mexico:  Universidad Autonoma de Mexico,
Instituto de Investigacion Historicas. 

Leon-Portillo, Miguel. (1963). Aztec Thought and Culture. Norman, Oklahoma:  University Oklahoma Press. 

LeShan, Lawrence. (1975). The Medium, the Mystic and the Physicist: Toward a General Theory of the Paranormal. New 
York:  Ballantine Books, Inc. 

Lesse, William A. & Vogt, Evon Z.. (1958). Reader in Comparative Religion:  An Anthropological Approach. NewYork: Harper
& Row Publistiers, Inc. 

Levine, A.M. (2002). Evaluation and management of HIV-infected women. [Review] [150 refs]. Annals of Internal Medicine,
136
(3), 228-242. 

Levine, E. S. & Ruiz, K. A. (1984). Refining the goals of pluralistic therapy from the Hispanic-Anglo experience. In J. L. Martinez,
Jr. & R. H. Mendoza (Eds.), Chicano psychology (pp. 191-205). Orlando, FL:  Academic Press Inc. 

Levinson, D.J., & Huffman, P.E. (1955). Traditional family ideology and its relation to personality. Journal of Personality, 23,
251-273. 

Levi-Strauss, Claude. (1963). The Sorcerer and His Magic. In Structural Anthropology (Vol. 1), (pp.167-185). New York:  Basic
Books. 

Levi-Strauss, Claude. (1963). Structural Anthropology. New York:  Basic Books, Inc. 

Levy, R., & Hawks, J. (1996). Multicultural medicine and pharmacy management (part 1): New opportunities for managed 
care. Drug Benefit Trends, 7, (3), 27-30. 

Levy-Bruhl, Lucien. (1985). How Natives Think. Princeton, NJ:  Princeton UP. (Original 1910). 

Lewis, Byron & Pucelik, Frank. (1990). Magic of NLP Demystified:   A Pragmatic Guide to Communication and Change.
Portland, Oregon:  Metamorphous Press. 

Lewis, I. M. (1978). Ecstatic religion: an anthropological study of spirit possession and Shamanism. New York: Penguin. 

Lewis, Lionel. (1963). Rational Behavior and the Treatment of Illness. Journal of Health and Social Behavior, 4(4), 226-239. 

Lewis, O. (1959). Family dynamics in a Mexican village. Marriage and Family Living, 21, 218-226. 

Lewis, O. (1960). Tepoztlan, Village in Mexico. New York:  Holt, Rinehart and Winston.  

Lewis, Oscar. (1959). Five Families: Mexican Case Studies in the Culture of Poverty. New York:  Basic Books. 

Lewis, Oscar. (1942). Husbands and Wives in a Mexican Village:  A Study of Role Conflicts. American Anthropologist, 51, 
602-610. 

Lewis-Fernandez, R. & Kleinman, A. (1994). Culture, personality and psychopathologyJournal of Abnormal Psychology, 
103
, 67-71. 

Ley, P. & Spelman, M.S. (1967). Communicating with the Patient. London:  Staples Press. 

Lezon, Dale. (2000, April 27). Violence Toward Pilgrims Near Chimayo:  Los Alamos Sweethearts Share Grave.
Albuquerque Journal. 

Li, R., Gilliland, F.D., Baumgartner, K.B. & Samet, J. (2001). Family history and risk of breast cancer in hispanic and non-
hispanic women: the New Mexico Women's Health Study. Cancer Causes & Control, 12(8), 747-753. 

Lieu, T.A., Lozano P., Finkelstein, J.A., Chi, F.W., Jensvold, N.G., Capra, A.M. et al. (2002). Racial/ethnic variation in asthma
status and management practices among children in managed medicaid. Pediatrics, 109(5), 857-865.  

Lillie-Blanton, M., Martinez, R., Taylor, A., & Robinson, B. (1993). Latina and African American women: Continuing disparities
in health. International Journal of Health Services, 23, 555-584. 

Lima, B. (1987). Epidemiologia Psiquiatrica en la Atencion Primaria de la Salud. Revista Descubrir, 2(1), 5-19.  

Limon, José. (1991). Representation, Ethnicity, and the Precursory Ethnography: Notes of a Native Anthropologist. In 
Richard Fox (Ed.), Recapturing Anthropology: Working in the Present (pp. 115-135). Santa Fe: School of American Research.
 

Limon, José. (1994). Dancing with the Devil. Madison:  University of Wisconsin Press. 

Linclon, Bruce. (1994).  Authority:  Construction and Corrosion. Chicago:  University of Chicago Press. 

Linclon, Bruce. (1989). Discourse and the Construction of Society:  Comparative Studies of Myth, Ritual and Classification.
Oxford:  Oxford University Press. 

Lindeman, R.D., Romero, L.J., LaRue, A., Yau, C.L., Schade, D.S., Koehler, K.M. et al. (2001). A biethnic community survey 
of cognition in participants with type 2 diabetes, impaired glucose tolerance, and normal glucose tolerance: the New Mexico
Elder Health Survey. Diabetes Care,  24(9), 1567-1572.  

Lindenberg,  C.S. (2001). Development of an interactive bilingual health promotion website for Latino youth. 34th Annual
Communicating Nursing Research Conference/15th Annual WIN Assembly, “Health Care Challenges Beyond 2001: Mapping
the Journey for Research and Practice,” held April 19-21, 2001 in Seattle, Washington. Communicating Nursing Research,
34(9), 288.  

Lindenberg, C.S., Solorzano, R.M., Vilaro, F.M. & Westbrook, L.O. (2001). Challenges and strategies for conducting intervention
research with culturally diverse populations. [Review] [30 refs]. Journal of Transcultural Nursing12(2), 132-139.  

Lipowski, Z. J. (1970). Physical Illness, the Individual and the Coping Process. Psychiatry in Medicine, 1(2),  91-102. 

Lipowski, Z. J. (1976). Psychosomatic Medicine: An Overview. In Oscar Hill (Eds.), Modern Trends in Psychosomatic 
Medicine
 (pp. 1-20). London:  Butterworths. 

Little Dog, Pat. (1994). Border Healing Woman: The Story of Jewell Babb as told to Pat Little Dog. Austin, Texas:  University 
of Texas Press. 

Loeb, E. (1929). Shaman and Seer. American Anthropologist, 31.  

Loera, J.A., Black, S.A., Markides, K.S., Espino, D.V. & Goodwin, J.S. (2001, November). The use of herbal medicine by older
Mexican Americans. Journals of Gerontology Series A, Biological Sciences & Medical Sciences, 56A(11), M714-8.  

Loftus, Elizabeth. (1996). Memory Distortion and False Memory Creation. Bulletin of the American Psychiatry and the Law,  
24
 (3), 281-295.  

Loftus, Elizabeth. (1993, March). Repressed Memories of Childhood Trauma:  Are They Genuine? The Harvard Mental 
Health Letter,
 9(9), 4-5.  

Loftus, Elizabeth. (1994, May). The Repressed Memory Controversy. American Psychologist,  49(5), 443-445.  

Loftus, Elizabeth. (1993, May).  The Reality of Repressed Memories. American Psychologist, 48(5), 518-537. 

Logan, M. (1977). Anthropological Research on the Hot-Cold Theory of Disease: Some Methodological Suggestions. 
Medical Anthropology, 1
(4), 87-112.  

Logan, M.H. (1993). New lines of inquiry on the illness of susto. Medical Anthropology, 15, 189-200.  

Logan, M.H. (1973). Humoral Medicine in Guatemala and Peasant Acceptance of Modern Medicine. Human Organization,
32
(4), 385-395. 

Long, Charles. (1986). Significations:   Signs, Symbols, and images in the Study of Religion. Philadelphia:  Fortress Press. 

Long, Max. (1955). Growing Into Light. Marina del Rey. CA:  DeVorss & Company, Publisher.  

Lopez, E.M. (2001, May). Guidance of Latino high school students in mathematics and career identity development. 
Hispanic Journal of Behavioral Sciences, 23
(2), 189-207.  

Lopez y Rivas, Giberto. (1973). The Chicanos:  Life and Struggles of the Mexican Minority in the U.S. New York:  Monthly 
Review Press. 

Lopez, Austin Alfredo. (1971).  De la Plantas Medicinales y de otras Cosas Medicinales. [Of Medicinal Plants and of Other
Medicinal Things.] Estudios de Cultura Nahuatl, 9, 125-230. 

Lopez, Austin Alfredo. (1969).  De las Enfermedades del Cuerpo Humano y de las Medicinas Contra Ellas [Of all the 
Illnesses of the Human Body and of the Medicines Against Them]. Estudios de Cultura Nahuatl, 8, 51-81. 

Lopez, Austin Alfredo. (1972). Textos Acerca de las Partes del Cuerpo Humano y de las Enfermedades y Medicinas en los
Primeros Memoriales de Sahagun [Texts About the Parts of the Human Body and About the Illnesses and Medicines in the
First Memoirs of Sahagun]. Estudios de Cultural Nahuatl, 10,  129-153. 

Lopez, Austin Alfredo. (1975). Textos de Medicina Nahuatl. Mexico:  UNAM. 

Lopez, R. (2000). Health care beliefs and practices Among Mexican-Americans. Unpublished manuscript. 

Lopez, S. & Hernandez, P. (1986). How culture is considered in evaluations of psychopathology. The Journal of Nervous 
and Mental Disease, 176
, 598-606. 

Lopez, S. & Hernandez, P. (1987). When culture is considered in the evaluation and treatment of Hispanic patients.
Psychotherapy, 24, 120-126. 

Lopez, S. (1983). Mexican-American usage of mental health facilities:  Underutilization reconsidered. In A. Baron, Jr. 
(Ed.), Explorations in Chicano psychology (pp. 139-164). New York:   Praeger. 

Lorber, Judith. (1972). Deviance as Perfomance:  The Case of Illness. In Eliot Friedson &  Judith Lorber, (Eds.), Medical 
Men and Their Work
 (pp. 414-424). Chicago:  Aldine-Atherton, Inc. 

Lorenzo, C., Serrano-Rios, M., Martinez-Larrad, M.T., Gabriel, R., Williams, K., Gonzalez-Villalpando, C. et al. (2002). 
Prevalence of hypertension in Hispanic and non-Hispanic white populations. Hypertension, 39(2),  203-208.  

Lorion, R.P. (1974). Patient and therapist variables in the treatment of low income patients. Psychological Bulletin, 81, 
344-354. 

Los Angeles County Department of Health Services. (1998). An epidemiologic profile of HIV and AIDS in Los Angeles 
County.
 [Electronic data file].  

Los Angeles County Department of Regional Planning (2000). 2000:  Los Angeles County Demographic Profile. Los 
Angeles County Online
 [Electronic data file]. 

Lown, E.A. & Vega, W.A. (2001, October). Alcohol abuse or dependence among Mexican American women who report 
violence. Alcoholism:  Clinical & Experimental Research, 25(10), 1479-86.  

Lown, E.A. & Vega, W.A. (2001). Intimate partner violence and health:  self-assessed health, chronic health, and somatic
symptoms among Mexican American women. Psychosomatic Medicine, 63(3),  352-360. 

Loyo, Gilberto. (1969).  Prologo. In El Inmigrante Mexicano:  La Historia de su Vida [The Mexican Immigrant:  The History of
his Life]. Work by Manuel Gamio. Mexico:  UNAM. 

Lubetkin, E.I. & Gold, M.R. (2002). Comprehensibility of measures of health-related quality of life in minority and low-income
patients. Journal of the National Medical Association, 94(5), 327-335.  

Luborsky, L., Chandler, M., Auerbach, A.H., Cohen, J., & Bachrach, H.M. (1971). Factors influencing the outcome of
psychotherapy: A review of quantitative research. Psychological Bull, 75, 145-148. 

Lucero, Aileen Ph.D. & Velazquez, Diana. (1981). A Case Study of Etiology, Diagnosis, and Treatment Techniques of a
Practicing Curandera. In Bueno Center for Multicultural Education. Boulder, Colorado:  Monograph Series, 2(3). 

Lucero, Aileen, Ph.D. (1981). A Profile of a Curandera and Her Curandera-Treated Clients: The Southwest Denver 
Community Mental Health Center
. Washington State University, Department of Sociology. 

Lum, Domam. (1986). Social Work Practice & People of Color:  A Process-Stage Approach. Monterey, California:  
Brooks/Cole Publishing Company. 

Lurie, Hugh James & Lawrence, George L. (1972, October). Communication Problems Between Rural Mexican 
American Patients and Their Physicians:  Description of a Solution. American Journal of Orthopsychiatry, 42(5),  777-783. 

Lutz, C. (1985). Depression and the Translation of Emotional Worlds. In A. Kleinman & B. Good (Eds.),  Culture and
Depression
. Los Angeles:  University of California Press.

_____________________________________________________________________________________________________________________________________________________

M

Mabee, Charles. (1985). Reimagining America:  A Theological Critique of the American Mythos and Biblical Hermeneutics.
USA:   Mercer University Press. 

MacIntyre, Alasdair. (1981). After Virtue. (2nd ed.). Notre Dame, IN:  U of Notre Dame Press.  

Macklin, Barbara J. & Crumrine, N. Ross. (1973). Three North Mexican Folk Saint Movements. Comparative Studies in 
Society and History, 
15
(1), 89-105.  

Macklin, J. (1974). Belief, ritual, and healing:  New England spiritualism and Mexican American spiritism compared. In I. I.
Zaretsky & M. P. Leone (Eds.), Religious movements in contemporary America (pp. 383-417). Princeton:  Princeton 
University Press. 

Macklin, J. (1978). Curanderismo and espiritismo:  Complementary approaches to traditional health services. In B. Velimirovic
(Ed.), Modern medicine and medical anthropology in the United States-Mexico border population (pp. 155-163). Washington,
DC:   Pan American Health organization scientific Publications, 359. 

Macklin, June & West, Stanley. (1979). The Chicano Experience. Boulder, Co.:  Westview Press Inc. 

Macklin, June, and Crumrine, N. Ross. (1973). Three North Mexican Folk Saint Movements. Comparative Studies in Society 
and History 15
(1), 89-105. 

Macklin, June. (1979). Curanderismo and Espiritismo:   Complementary Approaches to Traditional Mental Health Services.
In June Macklin & Stanley West, (Eds.),  The Chicano Experience. Boulder, Co.:  Westview Press Inc. 

Maclean, Una. (1971). Magical Medicine:  A Nigerian Case Study. London:  Allen Lane. 

Madero, Reinaldo J. & Martinez, Carlos F. (1974, October). Latino Dream Analysis: Opportunity for Confrontation. Social
Casework
55(8), 461-469. 

Madrid-Barela, Arturo. (1976, Spring). Pochos:  The Different Americans:  An Interpretative Essay, Part 1. Aztlan, International
Journal of Chicano Studies Research, 7
(1), 51-64. 

Madsen, C. (1968). Study of change in Mexican folk medicine in contemporary Latin American Culture. New Orleans: Middle
American Research Institute Tulane University. 

Madsen, Claudia. (1965). A Study of Change in Mexican American Folk Medicine. New Orleans: Tulane University Middle
American Research Institute. Pub. 25:  89-138. 

Madsen, C., & Madsen, W. (1969). A guide to witchcraft in Mexico. Insurgentes Centro, Mexico:   Minutiae Mexicana. 

Madsen, Claudia. (1968).  A Study of Change in Mexican Folk Medicine. Middle America Research Institution, 25, 89-138. 

Madsen, W. (1961). Society and Health in the Lower Rio Grande Valley. Austin, TX:   Hogg Foundation for Mental Health. 

Madsen, W. (1964). The Mexican-Americans of south Texas. New York:  Holt & Rinehart. 

Madsen, W. (1955). Hot and Cold in the Universe of San Francisco Tecospa, Valley of Mexico. Journal of American Folklore 
68
, 23-138. 

Madsen, W. (1960). The Virgin's Children, Life in an Aztec Village Today. New York: Greenwood Press Publisher.  

Madsen, W., & Madsen, C. (1972). A Guide to Mexican Witchcraft. Mexico:  Minutiae. 

Madsen, William. (1966). Anxiety and Witchcraft in Mexican American Acculturation. Anthropological Quarterly, 39(2), 110-127. 

Madsen, William. (1969). Mexican Americans and Anglo-Americans:  A Comparative Study of Mental Health in Texas. In 
Stanley C. Ploy & Robert B. Edgerton (Eds.),  Changing Perspectives in Mental Illness. New York:  Holt, Rinehart & Winston. 

Madsen, William. (1955).  Shamanism in Mexico. Southwest Journal of Anthropology, 11(1),  48-57. 

Madsen, William. (1964).  The Alcoholic Agringado. American Anthropologist, 66, 355-361. 

Madsen, William. (1967, Fall). The Logic of Behavior Curing in a Maya Indian Town. Human Organization, 26(3), 132-140. 

Madsen, William. (1974). Value Conflicts and Folk Psychotherapy in South Texas. In Ari Kiev (Ed.), Magic, Faith and 
Healing:  Studies in Primitive Psychiatry Today
. New York: The Free Press. 

Madsen, William. (1973). Mexican Americans of South Texas (2nd Edition).  New York:  Holt, Rinehart & Winston. 

Madsen, William. (1966). Society and Health in the Lower Rio Grande Valley. New Orleans: Tulane University Middle 
American Research Institute. 

Maduro, Renaldo. (1983). Curanderismo and Latino Views of Disease and Curing. The Western Journal of Medicine,  
139
, 868-874. 

Magni, G., Rossi, M.R., Rigatti, L.S., & Merskey, H. (1992). Chronic abdominal pain and depression: Epidemiological findings
in the United States: Hispanic health and nutrition examination survey. Pain, 49, 77-85. 

Mahony, Patrick J. (1996). Freud's Dora: A Psychoanalytic, Historical, and Textual Study. New Haven, Conn.: Yale University
Press.  

Mahrer, A. R. (1988). Discovery-oriented psychotherapy research. American Psychologist, 43, 694-702.

Major, B., Gramzow, R.H., McCoy, S.K., Levin, S., Schmader, T. & Sidanius, J. (2002, March). Perceiving personal 
discrimination: The role of group status and legitimizing ideology. Journal of Personality & Social Psychology82(3), 269-282.  

Makielski, S. J. (1973).  Beleaguered Minorities Cultural Politics in America. San Francisco: W. H. Freeman and Company. 

Maldonado, David, Jr. (1975).  The Chicano Aged. Social Work, 20(2), 213-16. 

Malgady, B.. G., Rogler, L. H., & Costantino, G. (1987). Ethnocultural and linguistic bias in mental health evaluation of 
Hispanics.
 American Psychologist, 42, 228-234. 

Malzberg, Benjamin & Lee, Everett S. (1956).  Migration and Mental Disease. New York:  Social Science Research Council. 

Maple, Eric. (1968). Magic, Medicine and Quackery. London:  Robert Hale. 

Marcos, L. R., Alpert, M., Urcuyo, L. &  Kesselman, M. (1973).  The Effect of Interview Language on the Evaluation of
Psychopathology in Spanish-American Schizophrenic Patients. American Journal of Psychiatry, 130, 549-53. 

Marcos, L.R., & Alpert, M. (1976). Strategies and risks in psychotherapy with bilingual patients: The phenomenon of 
language independence. American Journal of Psychiatry, 133, 1275-1278. 

Marcus, George E. &  Fischer, Michael M. J. (1999).  Anthropology as Cultural Critique: An Experimental Moment in the 
Human Sciences 
(2nd Edition).  Chicago:  The U of Chicago Press. 
 

Marcus, George E. (Ed.). (1993). Perilous States: Conversations on Culture, Politics, and Nation. Chicago: The University 
of Chicago Press. 

Marcus, George E. (Ed.). (1992).  Rereading Cultural Anthropology. Durham:  Duke University Press. 

Marin, M.G., Johanson, W.G., Jr. & Salas-Lopez, D. (2002). Influenza vaccination among minority populations in the 
United States. Preventive Medicine, 34(2),  235-241. 
 

Marín, B., Marín, G., Padilla, A.M., & Dela Rocha, C. (1983). Utilization of traditional and non traditional sources of health
care among Hispanics and Anglos. Hispanic Journal of Behavioral Sciences, 5, 65-80. 

Marín, B., Marín, G., & Padilla, A.M. (1981). Health care utilization by low- income clients of a community clinic: An archival 
study. Hispanic Journal of Behavioral Sciences, 3, 257-273. 

Marin, G., & Marin, B.V.O. (1991). Research with Hispanic Populations. New York, NY: Sage Publications. 

Markides, K. & Farrell, J. (1985). Marital Status and Depression among Mexican-Americans. Social Psychiatry, 20, 86-91.

Markides, K. S. & Cole, T. (1985). Change and continuity in Mexican-American religious behavior: A three-generation study. 
In Rodolfo O. de la Garza, Frank D. Bean, Charles Bonjean, Ricardo Romo & Rodolfo Alvarez (Eds.), The Mexican-American
experience:  An interdisciplinary anthology 
(pp. 402-409). Austin, TX:  The University of Texas Press. 

Marsella, A., Sartorius, N., Jablensky, A. & Fenton, F. (1985). Cross- Cultural Studies of Depression:  An Overview. In A. 
Kleinman & B. Good, (Eds.), Culture and Depression. Berkeley:  University of California Press.  

Marsella. A. (1979). Depressive Experience and Disorder Across Cultures. In H.C. Triandis &  W.W. Lambert (Eds.),  
Handbook of Cross Cultural Psychology.
 Boston:  Allyn and Bacon.  

Marsh, W. W. & Hentges, K. (1988). Mexican folk remedies and conventional medical careAmerican Family Practice, 
37
(3), 257-262. 

Marshall, G.N. & Orlando M. (2002). Acculturation and peritraumatic dissociation in young adult Latino survivors of community
violence. Journal of Abnormal Psychology, 111(1), 166-174.  

Martin del Campo, Rafael. (1956, December). La Anatomia entre los Mexicas. [Anatomy Among the Mexicas]. Revista de la
Sociedad Mexicana de Historia Natural
. Vol. 17, Nos. 1-4,  145-167. 

Martin, J.H., Peters, D., White, N., Hummel, F. (2001). Family expectation for care of Latino nursing home residents. 34th 
Annual Communicating Nursing Research Conference/15th Annual WIN Assembly, “Health Care Challenges Beyond 2001:
Mapping the Journey for Research and Practice,” held April 19-21, 2001 in Seattle, Washington. Source: Communicating 
Nursing Research, 34
(9), 334. 
 

Martin, L.J., Cole, S.A., Hixson, J.E., Mahaney, M.C., Czerwinski, S.A., Almasy, L. et al. (2002). Genotype by smoking interaction
for leptin levels in the San Antonio Family Heart Study. Genetic Epidemiology – Supplement 22(2), 105-115.  

Martin, Emily. (1994). Flexible Bodies. Boston:  Beacon Press. 

Martines-Taboas, Alfonso. (1996, Spring). Repressed Memories:  Some Clinical Data Contributing toward its Elucidation.
American Journal of Psychotherapy, 50(2), 217-230. 

Martinez, C. (1977). Curanderismo:  Clinical aspectsJournal of Operational Psychiatry, 8, 35-38. 

Martinez, Cervando & Martin, H.W. (1966). Folk Diseases Among Urban Mexican Americans. Journal of the American 
Medical Association, 196
(2), 161-164. 

Martinez, Cervando. (1973). Community Mental Health and Chicano Movement. American Journal of Orthopsychiatry, 43,
595-601. 

Martinez, Joe L., Jr. (1977) Chicano Psychology. New York:  Academic Press. 

Martinez, C. (1993). Psychiatric care of Mexican-Americans. In A.C. Gaw (Ed.), Culture,

ethnicity and mental illness (pp. 431-466). Washington, DC:  American Psychiatric Press. 

Martinez, Maria Z. (1979). Family Policy for Mexican Americans and Their Aged. Urban Social Change Review, 12(2), 16-19. 

Martinez, Maximino. (1996). Las Plantas Medicinales de Mexico. Libreria y Ediciones Botas, Mexico. 

Martinez, N. C. (1993). Diabetes and minority populationsNursing Clinics of North America, 28(1), 87-94. 

Martinez, Oscar J. (1994). Border People. Tucson:  University of Arizona Press. 

Martinez, Pedro Daniel. (1975). Cultura y Enfermedad. [Culture and Illness]. Cuadernos Americanos, 34(2),  71-81. 

Martinez, Ricardo Arguijo. (1978). Hispanic Culture and Health Care:  Fact, Fiction, Folklore. St. Louis: The C. V. Mosby 
Company. 

Marzal, M.M. (1993). Transplanted Spanish Catholicism. In G.H. Gossen (Ed.), South and Meso-American native spirituality
(pp. 140-169). New York, NY:   The Crossroad Publishing Company. 
 

Masello, Robert. (1996). Raising Hell:  A Concise History of the Black Arts and Those Who Dared to Practice Them. New 
York, NY:  The Berkley Publishing Group.  

Matheson, D.M., Varady, J., Varady, A. & Killen, J.D. (2002). Household food security and nutritional status of Hispanic children
in the fifth grade. American Journal of Clinical Nutrition, 76(1), 210-217.  

Mattson, S. & Rodriguez, E. (2001). Cultural norms influencing violence in the immigrant Latino community. 34th Annual 
Communicating Nursing Research Conference/15th Annual WIN Assembly, “Health Care Challenges Beyond 2001: Mapping
the Journey for Research and Practice,” held April 19-21, 2001 in Seattle, Washington. Source: Communicating Nursing
Research,
 34(9), 363.  

May, K. (1991). Interview techniques in qualitative research: Concerns and challenges. In J. Morse (Ed.), Qualitative nursing
research:  A contemporary dialogue
. Newbury Park: Sage. 

Mayers, R.S. (1989). Use of folk medicine by elderly Mexican-American women. The Journal of Drug Issues,19, 283-95.  

Mayers, Raymond S. (1989). Use of medicine by elderly Mexican-American women. In Journal of Drug Issues, 19(2), 283-295. 

Mays, V.M., Yancey, A.K., Cochran, S.D., Weber, M. & Fielding, J.E. (2002). Heterogeneity of health disparities among African
American, Hispanic, and Asian American women: unrecognized influences of sexual orientation. American Journal of Public
Health
92(4), 632-639.  

McCauley, L.A., Lasarev, M.R., Higgins, G., Rothlein, J., Muniz, J., Ebbert, C. et al. (2001). Work characteristics and pesticide
exposures among migrant agricultural families:   a community-based research approach. Environmental Health Perspectives,
109(5), 533-538.  

McElroy, Ann &  Townsend, Patrick. (1985). Medical Anthropology in Ecological Perspective., Boulder, CO:  Westview Press 

McEwen, M.M. (2001).  Mexican immigrants' explanatory model of tuberculosis infection. 34th Annual Communicating Nursing
Research Conference/15th Annual WIN Assembly, “Health Care Challenges Beyond 2001: Mapping the Journey for Research
and Practice,” held April 19-21, 2001 in Seattle, Washington. Source: Communicating Nursing Research, 34(9), 355.  

McGinn, Noel F. (1966). Marriage and Family in Middle Class Mexico. Journal of Marriage and the Family, 28, 305-13. 

McGlone, Edward L. (1976). Mental Health:  The Holistic Model. Southern Illinois University-Carbondale, n.d. (Mimeographed). 

McGrath, William J. (1986). Freud's Discovery of Psychoanalysis. Ithaca, New York:  Cornell University Press.  

McGuire, M.B. (1993). Health and spirituality as contemporary concerns. The annals of the American Academy of Political
& Social Science, 527
(5), 144-154.
 

McLemore, S. (1963). Ethnic Attitudes Toward Hospitalization:  An Illustrative Comparison of Anglos and Mexican Americans. 
The Southwestern Social Science Quarterly, 43
(4),  341 -346. 

McQuiston, C., Choi-Hevel, S. & Clawson, M. (2001, October). Protegiendo Nuestra Comunidad: empowerment participatory
education for HIV prevention. Journal of Transcultural Nursing12(4), 275-83.  

McQuiston, C. & Flaskerud, J.H. (2000). Sexual prevention of HIV:  a model for Latinos. Journal of the Association of Nurses 
in AIDS Care, 11
(5), 70-79.  

McQuiston, C. & Gordon, A. (2000). The timing is never right:  Mexican views of condom use. Health Care for Women
International, 21
(4), 277-290.  

McQuiston, C., Larson, K., Parrado, E.A. & Flaskerud, J.H. (2002). AIDS knowledge and measurement considerations with
unacculturated Latinos. Western Journal of Nursing Research, 24(4), 354-72.  

McTaggart, Robin. (1991). Principles for Participatory Action Research. Adult Education Quarterly, 41(3), 168-187. 

McWhiney, Grady & McWhiney, Sue (Eds.). (1969). To Mexico with Taylor and Scott:  1845-1847. Walthan, Massachusetts: Praisdell Publishing Co. 

McWilliams, Carey. (1968). North from Mexico. New York:  Greenwood Press. (Original published in 1948). 

McWilliams, Carey. (1964).  Brothers Under the Skin. Boston:  Little, Brown & Company. 

Meade, C.D. & Calvo, A. (2001). Developing community-academic partnerships to enhance breast health among rural and
Hispanic migrant and seasonal farm worker women. Oncology Nursing Forum, 28(10), 1577-84.  

Meadow, Arnold & Stober, David. (1965, March). Symptomatic Behavior of Hospitalized Patients:  A Study of Mexican 
American and Anglo-American Patients. Archives of General Psychiatry, 12(2), 267-277. 

Mechanic, David. (1972). Some Implication of Illness Behavior for Medical Sampling. In Eliot Friedson & Judith Lorber 
(Eds.), Medical Men and Their Work (pp. 446-452). Chicago:  Aldine-Atherton, Inc. 

Mechanic, David. (1980). Mental Health and Social Policy. Englewood Cliffs, N.J.:   Prentice Hall Inc. 

Mechanic, David. (1974). Politics, Medicine and Social Sciences. New York:   John Wiley and Sons. 

Medalie, Jack H. (1976). A Family-Oriented Approach in Primary Care. In John Noble (Ed.), Primary Care and the Practice 
of Medicine
 (pp. 53-63). Boston:  Little, Brown and Company. 

The medical advisor: The complete guide to alternative & conventional treatments (1996). Alexandria, VA:  Time-Life Books.  

Meerlo, Joost Abraham M. (1964). Illness and Cure or the Philosophy of Medicine and Mental Health. New York:  Grune 
& Stratton. 

Megged, A. (1994). Magic, popular medicine and gender in seventeenth century Mexico:  The case of Isabel Montoya
Social History, 19
(2), 189-207. 

Meier, Matt S. & Rivera, Feliciano (1972).  The Chicanos--A History of Mexican Americans. New York:  Hill & Wang. 

Meier-Kriesche, H.U., Kaza, H., Palekar, S.S., Friedman, G.S., Mulgaonkar, S.P, Ojo, A.O. et al. (2000). The effect of 
Daclizumab in a high-risk renal transplant population. Clinical Transplantation, 14(5), 509-513.  

Melillo, K.D., Williamson, E., Houde, S.C., Futrell, M., Read, C.Y. & Campasano, M. (2001). Perceptions of older Latino 
adults regarding physical fitness, physical activity, and exercise. Journal of Gerontological Nursing, 27(9), 38-46.  

Melville, M.B. (1980). Twice a minority - Mexican-American Women. St. Louis:  The C.V. Mosby Co. 

Menchaca, Martha. (1993). Chicano Indianism:  A Historical Account of Racial Repression in the United States. American
Ethnologist, 20
(3), 583-603. 

Mendelson, C. (2001). Mexican American women's struggle to create health. 34th Annual Communicating Nursing Research
Conference/ 15th Annual WIN Assembly, “Health Care Challenges Beyond 2001: Mapping the Journey for Research and
Practice,” held April 19-21, 2001 in Seattle, Washington. Source: Communicating Nursing Research34(9), 282.  

Mendias, E.P., Clark, M.C. & Guevara, E.B. (2001). Women's self-perception and self-care practice: implications for health
care delivery. Health Care for Women International, 22(3), 299-312.  

Mendoza, R., Wan, Y.J., Poland, R.E., Smith, M., Zheng, Y., Berman, N. et al. (2001).  CYP2D6 polymorphism in a Mexican
American population. Clinical Pharmacology & Therapeutics, 70(6), 552-560.  

Mendoza-Nunez, V.M., Sanchez-Rodriguez, M.A., Cervantes-Sandoval, A., Correa-Munoz, E. & Vargas-Guadarrama, L.A. 
(2002). Equations for predicting height for elderly Mexican Americans are not applicable for elderly Mexicans. American 
Journal of Human Biology, 14
(3), 351-355.  

Menke, Wayne G. (1970, June). Divided Labor:  The Doctor as Specialist. Annals of Internal Medicine, 72(6), 943-950. 

Mercer, Davie. (2000, April 23). Professor Traces Roots of Northern N. M. Troubles. Albuquerque Journal, north ed.: Al+.  

Mercer, J. R. (1972). Labeling the Mentally Retarded. Berkeley:  University of California Press. 

Merleau-Ponty, Maurice. (1989). Phenomenology of Perception. (Colin Smith, Trans.). London:  Routledge. (Original work
published 1962) 
 

Merleau-Ponty, Maurice. (1964). Signs. (Richard C. McCleary, Trans.). Evanston, IL: Northwestern UP.  

Merskey, Harold. (1996, Summer). Ethical Issues in the search for Repressed Memories. American Journal of 
Psychotherapy, 50
(3),  323-335. 
 

Messer, E. (1981). Hot-Cold Classification:  Theoretical and Practical Implications of a Mexican Study. Social Science and
Medicine, 15b
, 133-145. 
 

Metzger, D. & Williams, G. (1963). Tenejapa Medicine I:  The Curer.  Southwest Journal of Anthropology, XIX, 216-234. 

Meyer, George G., Gustave, M., Quesada, Harry W., Martin & Montoya, Gregory R. (1971). Curanderos and Psychiatrists 
and Professional Healers
. Paper presented in Mexico City at the Fifth World Congress of Psychiatry. 

Meyerhoff, Barbara. (1974, February 28). Huichol Shamanism. Lecture presented at the University of California at Irvine. 

Meyers, R. S. (1989). Use of folk medicine by elderly Mexican-American womenJournal of Drug Issues, 19, 151-162. 

Micall, Michal M. & Wittner, Judith. (1990). The Good News About Life History. In Howard S. Becker & Michal M. McCall (Eds.),
Symbolic Interaction and Cultural. Chicago, Ill.:  Adline Publishing Company. 

Miguez, M., Vazquez, F.L. & Becona, E.  (2002, Jan-Feb). Effectiveness of telephone contact as an adjunct to a self-help 
program for smoking cessation:  A randomized controlled trial in Spanish smokers. Addictive Behaviors, 27(1), 139-44.  

Miles, Margaret R. (1989). Carnal Knowing:  Female Nakedness and Religious Meaning in the Christian West. Boston:  
Beacon Press. 

Miller, J.E., Guarnaccia, P.J. & Fasina, A. (2002). AIDS knowledge among Latinos:  the roles of language, culture, and
socioeconomic status. Journal of Immigrant Health, 4(2), 63-72.  

Mills, C. Wright. (1943).  The Professional Ideology of Social Pathologists. American Journal of Sociology XLIX, 165-80. 

Minagar, A., Sevush, S. & Bertran, A. (2000). Cerebral ventricles are smaller in Hispanic than non-Hispanic patients with
Alzheimer's disease. Neurology, 55(3), 446-448.  

Mindel, C.H. (1980). Extended family among urban Mexican American, Anglos, and Blacks. Hispanic Journal of Behavioral
Sciences, 21
, 23-24. 

Miranda, A.O. & Matheny, K.B. (2000). Socio-psychological predictors of acculturative stress among Latino adults. Journal 
of Mental Health Counseling, 
22
(4), 306-317. 

Miranda, Manuel. (1976, June). Mexican American Drop-Outs in Psychotherapy as Related to Level of Acculturation. In 
Manuel Miranda (Ed.), Psychotherapy with the Spanish Speaking Issues in Research and Service Delivery. [Monograph]. 
Los Angeles:  Spanish Speaking Mental Health Research Center. 

Mirande, Alfredo. (1985). The Chicano Experience:  An Alternative Perspective. Notre Dame, Indiana:  University of Notre 
Dame Press. 

Mirowski, J. & Ross, C. (1984). Mexican culture and its emotional contradictions. Journal of Health and Social Behavior, 
25,
 2-13. 

Mirowsky, J. & Ross, C. (1986). Social Patterns of Distress. Annual Review of Sociology 12, 23-45.  

Mitchell, B. D., Kammerer, C. M., Hixson, J. E., Atwood, L. D., Hackleman, S., Blangero, J., Haffner, S. M., Stern, M. P., 
& MacCluer, J. W. (1995). Evidence for a major gene affecting post challenge insulin levels in Mexican-Americans. 
Diabetes, 44
(3), 284-292. 

Mitchell, B. D., Kammerer, C. M., Reinhart, L. J., & Stern, M. P. (1994). NIDDM in Mexican-American families: Heterogeneity
by age of onset. Diabetes Care, 17
(6), 567-573. 

Mitchell, S. (1993). Healing without doctors. American Demographics, 15(7), 46-49.  

Mittelbach, Frank G. & Joan W. Moore. (1968).  Ethnic Endogamy:  The Case of Mexican Americans. American Journal 
of Sociology 74
, 50-62. 

Molony, C. (1975). Systematic Coding of Mexican "Hot"-"Cold" Food. Ecology of Food and Nutrition, 4, 67-74.  

Momaday, N. Scott. (1997). The Man Made of Words: essays, stories, passages. New York:  St. Martin's Press. 

Monroy, Douglas. (1990). Thrown Among Strangers:  The Making of Mexican Culture in Mexican California. Berkeley:  
University of California Press. 

Monsivais, Carlos. (1997). Mexican Postcards (John Kraniauskas, Trans.). London:  Verso. 

Montagu, Ashley. (1978). Touching:  The Human Significance of the Skin (2nd ed).  New York:  Harper & Row, Publishers, Inc. 

Montejano, David.  (1977). Race, Labor Repression, and Capitalist Agriculture:  Notes from South Texas 1920-1930. Berkeley:
Institute for the Study of Social Change, University of California. Working Papers Series No. 102. 

Montejano, David. (1987). Anglos and Mexicans in the Making of Texas, 1836-1935. Austin:  University of Texas Press. 

Montellano, Bernard Ortiz de. (1986). Aztec Sources of Some Folk Medicine. In Richard P. Steiner (Ed.), Folk Medicine: The 
Art and the Science
. Washington, D.C.:  American Chemical Society. 

Montenegro-Gonzales, H. (1986). Interpersonal relations between faith healer and client. Unpublished doctoral dissertation, 
The Graduate School of Applied and Professional Psychology of Rutgers, the State University of New Jersey, New Brunswick. 

Montgomery, F. (1983). Utilization of curanderismo by Mexican-American elderly and their children residing in Dallas County.
Unpublished master's research practicum, University of Texas at Arlington. 

Montgomery, G.T. (1992). Acculturation, stressors, and somatization patterns among students from extreme south Texas.
Hispanic Journal of Behavioral Sciences, 14, 434-454. 

Montoya, Briones Jesus. (1971). Estructura y Funcion de la Brujeria [Structure and Function of Witchcraft]. America Indigena,
31
(3), 565-573. 

Moore, Joan. (1970). Colonialism:  The Case of the Mexican Americans. Social Problems XVII: 463-72. 

Moore, Joan W. (1970). Mexican Americans. Englewood Cliffs, N.J.:  Prentice Hall, Inc. 

Moore, Lorna G., Van Arsdale, Peter W., Glittenberg, JoAnn E. & Aldrich, Robert A. (1980). The Biocultural Basis of Health:
  Expanding Views of Medical Anthropology. 
St. Louis, Missouri:  C. V. Mosby Company. 

Moore, Laurence R. (1994). Selling God:  American Religion in the Marketplace of Culture. NY:  Oxford University Press. 

Moore, Michael. (1990). Los Remedios:  Traditional Herbal Remedies of the Southwest. Santa Fe:  Red Crane Books. 

Mora, G. (1980). Historical and theoretical trends in psychiatry. In H.I. Kaplan, A.M. Freedman & B.J. Sadock (Eds.),
Comprehensive textbook of psychiatry III, Volume I, 4-98. 

Morales, A. (1970). Mental Health and Public Health issues:  The Case of the Mexican Americans in Los Angeles. El Grito, 
3
, 3-11. 

Morales, Armando. (1971). The Impact of Class Discrimination and White Racism on the Mental Health of Mexican Americans.
In Nathaniel N. Wagner & Marsha J. Huag (Eds.), Chicanos: Social and Psychological Perspectives (pp. 257-262). Saint Louis:
C.V. Mosby Company. 

Morano, C.L. & Bravo M. (2002). A psychoeducational model for Hispanic Alzheimer's disease caregivers. Gerontologist, 
42
(1), 122-126. 

Morgenstern, L.B., Steffen-Batey, L., Smith, M.A. & Moye, L. (2001). Barriers to acute stroke therapy and stroke prevention in
Mexican Americans. Stroke, 32(6), 1360-4.  

Morrison, G.M., Robertson, L., Laurie, B. & Kelly, J. (2002). Protective factors related to antisocial behavior trajectories. Journal 
of Clinical Psychology, 58
(3), 277-290.  

Mosqueda, Lawrence. (1986). Chicanos, Catholicism, and Political Ideology. Lanham:  University Press. 

Moustakas, Clark. (1990). Heuristic Research:  Design, Methodology  and Applications. Newbury Park, Ca:  Sage Publications.  

Moustakas, Clark. (1994). Phenomenological Research Methods. Thousand Oaks, CA: Sage Publications.  

Moya, Benjamin. (1940). Superstitions and Beliefs among the Spanish Speaking People of New Mexico. M.A. thesis, 
University of New Mexico.  

Moyers, Bill. (1993). Healing and The Mind. New York:  Doubleday.  

Mueller, K. J., Patil, K., & Boilesen, E. (1998). The role of uninsurance and race in healthcare utilization by rural minorities. 
Health Services Research, 33
(3), 597-601. 

Mull, D. J., & Mull, D. S. (1983). A visit with a curanderoThe Western Journal of Medicine, 139, 33-42. 

Mull, J.D., & Mull, D.S. (1981). Residents' awareness of folk medicine beliefs of their Mexican patients. Journal of Medical
Education, 56
, 520-522. 

Mungadze, Jerry. (1997, Spring). Treating Dissociative Identity Disorders. Treatment Today, 9(2), 26-27.  

Munoz, B., West, S.K., Rodriguez, J., Sanchez, R., Broman, A.T., Snyder, R. et al. (2002). Blindness, visual impairment and the
problem of uncorrected refractive error in a Mexican-American population: Proyecto VER. Investigative Ophthalmology & Visual
Science, 43
(3), 608-614.  

Muntner, P., Garrett, E., Klag, M.J. & Coresh, J. (2002). Trends in stroke prevalence between 1973 and 1991 in the US 
population 25 to 74 years of age. Stroke, 33(5), 1209-1213.  

Murdock, G. P. (1980). Theories of Illness:  A World Survey. Pennsylvania:  University of Pennsylvania Press.  

Murguia, E. & W. P. Frisbie. (1978). Trends in Mexican American Intermarriage, Recent Findings in Perspectives. Social 
Science Quarterly 58
, 374-89. 

Murphy, James H. (1964). Psychotherapeutic Aspects of Shamanism on St. Lawrence Island, Alaska. In A. Kiev (Ed.), 
Magic, Faith and Healing
. New York:  Free Press. 

Murray, R.H., & Rubel, A.J. (1992). Physicians and healers:  Unwitting partners in health care. The New England Journal of
Medicine, 362,
 61-64. 

Murray-Garcia, J.L., Garcia, J.A., Schembri, M.E. & Guerra, L.M. (2001). The service patterns of a racially, ethnically, and
linguistically diverse housestaff. Academic Medicine, 76(12), 1232-1240. 

Musgrave, C.F., Allen, C.E. & Allen, G.J. (2002). Spirituality and health for women of color. American Journal of Public Health,
92
(4), 557-560.  

Myss, Caroline. (1996). Anatomy of the Spirit. NY:  Crown Publishers.

_____________________________________________________________________________________________________________________________________________________
  
 
N

Nader, K., Dubrow, N. & Stamm, H. (1999). Honoring Differences:  Cultural Issues in the Treatment of Trauma and Loss
Ann Arbor, MI:  Brunner/Mazel. 

Nader, Laura & Maretzki, Thomas W. (Eds.) (1973). Cultural Illness and Health. Symposium on the Concept of Health. 
Hastings Center Studies 1, 3 Washington, D.C.:  American Anthropological Association. 

Nadler, D.A. (1983).  Concepts for the management of organizational change. In J.R. Hackman, E.E. Lawler, III & L.W. Porter
(Eds.), Perspectives on behavior in organizations, (pp. 551-61). New York:  McGraw-Hill. 

Nall, Frank C. & Speilberg, Joseph. (1967, June). Social and Cultural Factors in Responses of Mexican Americans to Medical
Treatment. Journal of Health and Social Behavior, 8(4), 299-309. 

Napier, K. (1994, March). Unproven medical treatments lure elderly. FDA Consumer, 28, 32-38. Abstract from: InfoTrac:  
Health Reference Center Item:  73F3738 

Naroll, Paul. (1968). Some Thoughts on Comparative Methods in Cultural Anthropology. In H.M. Blalock & A. Blalock (Eds.),
Methodology in Social Research (pp. 236-277). New York:  McGraw-Hill, Inc. 

Nash, June. (1973). Epoca para Cazar Brujos:  Estudio Comparativo de Algunas Comunidades Mayas de Chiapas [Time 
for Witch Hunting:  Comparative Study of Some Mayan Communities of Chiapas]. Estudios de Cultura Maya. Vol. 9,  195-229. 

Nash, June. (1967 Fall).  The Logic of Behavior Curing in a Mayas Indian Town. Human Organization, 26(3), 132-140. 

Nash, Michael. (1992, August). Retrieval of Childhood Memories in Psychotherapy:  Clinical Utility and Historical Veridicality 
are Not the Same Thing
. APA Convention. Washington D.C.  

Nathanson, Constance A. (1971). Peer Surveillance and Patient Orientation in a Pediatric Out-Patient Clinic. Human
Organization, 30
(3), 255-265. 

National Advisory Council on Migrant Health. (1992). Farmworker health for the year 2000. Austin, TX:   National Migrant
Resource Program. 

National Cancer Institute (1996). Communicating with Hispanic consumers:  A focus group study. Retrieved from:
www.ncimih.gov  

National Community Mental Healthcare Council. (1994, February 15). Congress Searches for Answers to Healthcare 
Reform Puzzle. Public Policy Report. Volume 6, Number 2. 

National Community Mental Healthcare Council. (1994, March 7). Congress Searching for Answers to Healthcare Reform
Political Dilemma. Public Policy Report. Volume 6, Number 3. 

National Community Mental Healthcare Council. (1994, April 11). Subcommittee Votes to Improve MH/SA Benefits: Ways 
and Means Health Subcommittee Approves Health Reform Plan. Public Policy Report. Volume 6, Number 4. 

National Council of La Raza (NCLR) & Labor Council for Latin American Advancement. (1992, September). Hispanics and 
Health insurance:  Volume 2:  Analysis and Policy Implications. 
 

National Institutes of Health. (1994). Alternative medicine: Expanding medical horizons. (GPO 071-040-00537-7). Washington
DC:  U. S. Government Printing Office. 

Navaie-Waliser, M., Feldman, P.H., Gould, D.A., Levine, C., Kuerbis, A.N. & Donelan, K. (2001). The experiences and challenges
of informal caregivers:  common themes and differences among whites, blacks, and hispanics. Gerontologist, 41(6), 733-741.  

Navarro, Roberto Campos. (1997). Nosotros Los Curanderos. Nueva Imagen, Mexico. 

Navrot, Miguel. (22 Apr. 2000). Chimayo Walkers Carry On. Albuquerque Journal, north ed.: A l+.  

Neff, J., Husaini, B. & McCorkel, J. (1980). Psychiatric and Medical Problems in Rural Communities. Social Science and
Medicine, 14A
, 331-336.  

Neff, J.A., & Hoppe, S.K. (1993). Race/ethnicity, acculturation, and psychological distress: Fatalism and religiosity as cultural
resources. Journal of Community College, 21, 3 20. 

Neihardt, J. (2000). Black Elk speaks:  Being the life story of a holy man of the Ogalala Sioux (21st Century Ed.). Nebraska:
University of Nebraska Press. 

Nelson, Alvin F. (1976). Inquiry and Reality:  A Discourse in Pragmatic Synthetics. Fort Worth, Texas:  The Texas Christian
University Press. 

Nelson, H. (1971, April 19). Curandero-bridge across a culture gapLos Angeles Times, p. 3. 

Nelson K., Norris K. & Mangione C.M. (2002). Disparities in the diagnosis and pharmacologic treatment of high serum
cholesterol by race and ethnicity:  data from the Third National Health and Nutrition Examination Survey. Archives of Internal
Medicine, 162
(8), 929-935. 
 

Nelson, Scott H. & Torrey, E. Fuller. (1973, April). The Religions Function of Psychiatry. American Journal of Orthopsychiatry,
43
(3), 362-367. 

Ness, R. C., & Wintrob, R. N. (1981). Folk healing:  A description and synthesisAmerican Journal of Psychiatry, 138
1477-1481. 

Netanyahu, B. (1995). The Origins of the Inquisition in Fifteenth Century Spain. New York:  Random House. 

Newell, D.A., Markides, K.S., Ray, L.A. & Freeman, J.L. (2001). Postmenopausal hormone replacement therapy use by 
older Mexican-American women. Journal of the American Geriatrics Society, 49(8), 1046-1051. 
 

Newmann, J.P. (1984). Sex Differences in Depressive Symptoms. Research in Community and Mental Health, 4, 301-323. 

Newton, F. (1978). The Mexican American emic system of mental illness: An exploratory study. In J. N. Casa & S. E. Keefe 
(Eds.), Family and mental health in the Mexican American community (pp. 69-90). Los Angeles:  U.C.L.A., Spanish Speaking
Mental Health Research Center. 

Nguyen, H.T., Black, S.A., Ray, L.A., Espino, D.V. &  Markides, K.S. (2002, March). Predictors of decline in MMSE scores 
among older Mexican Americans. Journals of Gerontology Series, 57(3), M181-5.  

Nicholoson, Shirley. (Ed.). (1987). Shamanism. Wheaton, Ill:  The Theosophical Publishing House. 

Nichols, John Treadwell. (1974). The Milagro Beanfield War. New York:  Holt, Rinehart & Winston. 

Nielsen, A.L. (2001, November). Drinking in adulthood:  Similarities and differences in effects of adult roles for Hispanic 
ethnic groups and Anglos. Journal of Studies on Alcohol, 62(6), 745-9.  

Nielsen, A.L. & Ford, J.A. (2001). Drinking patterns among Hispanic adolescents: results from a national household survey.
Journal of Studies on Alcohol62(4), 448-456.
 

Nimb, M. (1980). Psychiatry and Primary Health Services in Developing and Developed Countries. Acta Psychiatrica
Scandinavia Supplementum
, Vol. 285.  

Niska, K.J. (2001, October). Mexican American family survival, continuity, and growth: the parental perspective. Nursing 
Science Quarterly, 14
(4), 322-9.  

Niska,  K.J. (2001, May-June). Therapeutic use of parental stories to enhance Mexican American family socialization:  family
transition to the community school system. Public Health Nursing, 18(3), 149-56.  

Niskar, A.S., Kieszak, S.M., Holmes, A.E., Esteban, E., Rubin, C. & Brody, D.J. (2001). Estimated prevalence of noise-induced
hearing threshold shifts among children 6 to 19 years of age:  the Third National Health and Nutrition Examination Survey, 
1988-1994, United States. Pediatrics, 108(1), 40-43. 
 

Noble, John (Ed.). (1976). Primary Care and the Practice of Medicine. Boston:  Little, Brown & Company. 

Noblitt, James & Perskin, Pamela Sue. (1995). Cult and Ritual Abuse:   Its History, Anthropology, and Recent Discovery
in Contemporary America.
 Westport, Connecticut: Praeger Publishers.  

Nogueira, A. (1987). La Atencion Primaria En Salud Mental, Un Programa, Un Desafio. Paper presented at Latin American
Psychiatric Conference, Lima, Peru. 

Noll, R. (1983, August). Shamanism and schizophrenia:  A state specific approach to the “schizophrenic metaphor” of 
shamanic states.
 American Ethnologist, 10, pp. 443-459. 

Noll, Richard. (1994). The Jung Cult. Princeton, New Jersey:  Princeton University Press.  

Noren, Jay, Frazier, Todd, Altman, Isodore & DeLozier, James. (1980). Ambulatory Medical Care:  A Comparison of Internists
and Family General Practitioners. New England Journal of Medicine, 302(1), 11-16. 

Northrop, F. S. C. (1963). The Neurophysiological Meaning of Culture. In Iago Galdston (Ed.), Man's Image in Medicine and 
Anthropology, 
pp. 447-501. New York:   International Universities Press. 

Nostrand, Richard L. (1992). The Hispano Homeland. Normand, OK:  The U of Oklahoma Press 

Novak, Shonda. (1999, 3 April). Sense of Connection: Thousands Brave Wind and Cold to Make Pilgrimage to El Santuario 
de Chimayo. Santa Fe New Mexican.

_____________________________________________________________________________________________________________________________________________________
  
 

O

Obeyesekere, G. (1985). Depression, Buddhism, and the Work of Culture in Sri Lanka. In A. Kleinman & B. Good (Eds.). 
Culture and Depression 
(pp.134-152). Berkeley:  University of California Press.  

Ocaranza, Fernando. (1934). Historia de la Medicina en Mexico [History of Medicine in Mexico]. Mexico:  Laboratorios Midy. 

Ochs, Elinor & Capps, Lisa. (1996).  Narrating the Self. Annual Review of Anthropology, 25, 19-43. 

O'Connor, B.B. (1998). Healing Practices. In S.  Loue (Ed.), Handbook of Immigrant Health, (pp. 145-162). New York, NY:
Plenum Press.  

O'Donnell, L., Stueve, A., O'Donnell, C., Duran, R., Sandoval, A., Wilson, R.F. et al. (2002).  Long-term reductions in sexual
initiation and sexual activity among urban middle schoolers in the reach for health service learning program. Journal of
Adolescent Health, 31
(1), 93-100.  

Ofshe, Richard & Watters, Ethan. (1993). Making Monsters:  False Memories, Psychotherapy and Sexual Hysteria. New York:
Charles Scribner's and Sons.  

Oke, Isaiah. (1989). Blood Secrets:   The True Story of Demon Worship and Ceremonial Murder. New York:  Prometheus Books.  

Okosun, I.S., Choi, S., Matamoros, T. & Dever, G.E. (2001). Obesity is associated with reduced self-rated general health status:
evidence from a representative sample of white, black, and Hispanic Americans. Preventive Medicine, 32(5), 429-436. 
 

Olio, Karen A. (1994 May). Truth in Memory. American Psychologist, 49(5), 442-443.  

Oliveira, Roberto Cardoso. (1971, October). Identidad Etnica, Identificacion y Manipulación [Ethnic Identity, Identification and
Manipulation]. America Indigena, 31(4), 923-953. 

Olvera, R.L. (2001). Suicidal ideation in Hispanic and mixed-ancestry adolescents. Suicide & Life-Threatening Behavior, 31(4),
416-427. 
 

Olmedo, Esteban L., Ph.D (1977). Report to the President's Commission on Mental Health from the Special Populations 
Sub-Task Panel on Mental Health of Hispanic Americans.
 Berkeley, CA.:   Spanish Speaking Research Center. 

Omi, Michael & Winant, Howard. (1994). Racial Formation in the United States:  From the 1960s to the 1990s (2nd ed.)
New York:  Routledge. 

O'Nell, C. (1978). Some Childrearing Practices Contributing to Nonaggressive Behavior In A Zapotec Community. Paper
presented at the Third Biennial Meeting International Society for Research on Aggression. Washington, D.C.  

O'Nell, C. & Selby, H. (1968). Sex Differences in the Incidence of Susto in Two Zapotec Pueblos:  An Analysis of the 
Relationship Between Sex Role Expectations and a Folk Illness. Ethnology, 7, 95-105.  

O'Nell, C. W. (1982). Review of curanderismo:  Mexican American folk healing. Medical Anthropology Newsletter, 14, 33. 

Opler, Marvin K. (1967). Culture and Social Psychiatry. New York:  Atherton Press. 

Oquendo, M.A. (1994). Differential diagnosis of ataque de nervios. American Journal of Orthopsychiatry, 65(1), 60-65.  

Oquendo, M.A., Ellis, S.P., Greenwald, S., Malone, K.M., Weissman, M.M. & Mann, J.J.  (2001). Ethnic and sex differences
in suicide rates relative to major depression in the United States. American Journal of Psychiatry, 158(10), 1652-1658. 
 

Organista, Kurt C., Organista, Pamela Balls, Bola, John R., de Alba G., Javier E. Garcia, Moran, Marco Antonio Castillo. 
(2000). Predictors of condom use in Mexican migrant laborers. American Journal of Community Psychology, 28(2), 245-265. 

O'Rourke, K.M., Redlinger, T.E. & Steege, A.M. (2001). Improving hepatitis B immunization among high-risk adolescents:  
low-cost intervention on the Mexico-United States border. Pan American Journal of Public Health, 9(4), 228-233. 
 

Orsi, Robert. (1996). Thank You. St. Jude: ,Women's Devotion to the Patron Saint of Hopeless Causes. New Haven: 
Yale University Press. 

Orsi, Robert. (1985).The Madonna of 115th Street:   Faith and community in Italian Harlem, 1880-1950. New Haven:  
Yale University Press. 

Ortega, A.N., Gergen, P.J., Paltiel, A.D., Bauchner, H., Belanger, K.D. & Leaderer, B.P. (2002). Impact of site of care, race, 
and Hispanic ethnicity on medication use for childhood asthma. Pediatrics,109(1), E1.  

Ortega, A.N. & Rosenheck, R. (2002). Hispanic client-case manager matching:  differences in outcomes and service use in 
a program for homeless persons with severe mental illness. Journal of Nervous & Mental Disease, 190(5), 315-323.  

Ortega, A.N. & Rosenheck, R. (2001). Mental and physical health and acculturation among Hispanic Vietnam veterans. 
Military Medicine, 166
(10), 894-7.  

Ortega, Hermano Felipe. (1994). Forward. In Craig Barjabedian (Photographer), Divina Luz:  The Penitente Moradas of 
New Mexico.
 Albuquerque:  University of New Mexico Press.  

Ortiz de Montellano, B.R. (1976). Curanderos:   Spanish shamans or Aztec scientists? Grito Del Sol, 1(2), 21-28. 

Ortiz de Montellano, Bernardo. (1990). Aztec Medicine, Health and Nutrition. New Brunswick:  Rutgers University Press. 

Ortiz, F. I. (1977). Bilingual Education Program Practices and Their Effect Upon Students' Performances and Self-Identity. 
Aztlan 8
(15), 7-74. 

Osborne, L.N. & Rhodes, J.E. (2001). The role of life stress and social support in the adjustment of sexually victimized 
pregnant and parenting minority adolescents. American Journal of Community Psychology, 29(6), 833-849. 
 

Ostir, G.V., Markides, K.S, Black, S.A. & Goodwin, J.S. (2000). Emotional well-being predicts subsequent functional
independence and survival. Journal of the American Geriatrics Society, 48(5), 473-478. 
 

O'Sullivan, M. J. & Lasso, B. (1992). Community mental health services for Hispanics:  A test of the culture compatibility
hypothesis. Hispanic Journal of Behavioral Sciences, 14, 455-468. 

Otto, Rudolf. (1923). The Idea of the Holy. Oxford:  Oxford University Press.

_____________________________________________________________________________________________________________________________________________________
  
 

P

Pachter, L.M., Weller, S.C., Baer, R.D., de Alba Garcia, J.E., Trotter, R.T., Glazer, M. & Klein, R. (2002). Variation in asthma 
beliefs and practices among mainland Puerto Ricans, Mexican-Americans, Mexicans, and Guatemalans. Journal of Asthma,
39
(2), 119-134. 
 

Padilla, A. M. (1984). Synopsis of the history of Chicano psychology. In J. L. Martinez, Jr. & R. H. Mendoza (Eds.), Chicano
psychology
 (pp. 1-19). Orlando, FL:  Academic Press, Inc. 

Padilla, A. M., Ruiz, R.A. & Alvarez, R. A. (1975). Community Mental Health Services for the Spanish-Speaking/Surnamed
Population. American Psychologist 30, 892-905. 

Padilla, A.M. (1996). Synopsis of the history of Chicano psychology. In K.P. Monteiro (Ed.), Ethnicity and psychology: African -
Asian-. Latino-, and Native American psychologies
, (pp. 
179-194). Dubuque, IA:  Kendall/Hunt Publishing Company. 

Padilla, A.M., & Ruiz, R.A. (1973). Latino Mental Health:  A Review of Literature. (NIMH Monograph, KHEW Publication 
No. 74-113). Washington, D.C.: U.S. Government Printing Office. 

Padilla, A.M., & Salgado de Snyder, V.N. (1988). Psychology in pre-columbian Mexico. Latino Journal of Behavioral 
Sciences, 10
(1), 55-66. 

Padilla, A.M., Carlos, M.L. & Keefe, S.E. (1976). Mental Health Utilization by Mexican- Americans. In M.R. Miranda, (Ed.),
Psychotherapy With the Spanish-Speaking:  Issues in Research and Service Delivery (Monograph 3). Los Angeles, Ca.:  
Spanish Speaking Mental Health Research Center. 

Padilla, A.M., Olmedo, E.L. & Loya, F. (1982). Acculturation and the MMPI performance of Chicano and Anglo college students.
Hispanic Journal of Behavioral Sciences, 4,  451- 466. 

Padilla, A.M., Ruiz, R.A., & Alvarez, R. (1975). Community Mental Health Services for the Spanish Speaking Surnamed 
Population. American Psychologist, 30, 892-905. 

Padilla, Amado M. & Ruiz, Rene A. (1973). Latino Mental Health:  A Review of the Literature. DHEW Publications No (HSM) 
73-9143. Washington, DC.:  U.S. Government Publishing Office. 

Padilla, E.R. & Padilla, A.M (Eds.) (1977). Transcultural psychiatry:  An Hispanic perspective. Monograph Number Four. 
University of California, Los Angeles:  Spanish Speaking Mental Health Research Center. 

Padilla, R., Gomez, V., Biggerstaf, S.L., & Mehler, P. S. (2001). Use of Curanderismo in a public health case system. Archives
of Internal Medicine, 161
, 1336-1340. 

Padilla, Y.C., Boardman, J.D., Hummer, R.A. & Espitia, M. (2002, March). Is the Mexican American “epidemiologic paradox” 
advantage at birth maintained through early childhood? Social Forces, 80(3), 1101-23. 
 

Palloni, A. & Morenoff, J.D. (2001). Interpreting the paradoxical in the hispanic paradox: demographic and epidemiologic
approaches. [Review] [60 refs]. Annals of the New York Academy of Sciences, 954, 140-174.  

Pan American Health Organization. (1967). International Classification of Diseases. Washington, D.C.:  Author.   

Panunzio, Constantine. (1942).  Intermarriage in Los Angeles, 1924-1933. American Journal of Sociology 47, 690-701. 

Parchman, M.L., Pugh, J.A., Noel, P.H. & Larme, A.C. (2002). Continuity of care, self-management behaviors, and glucose 
control in patients with type 2 diabetes. Medical Care, 40(2), 137-144. 
 

Paredes, Americo. (1973). Folk Medicine and the Intercultural Jest.  In Livie Isauro Duran & H. Russell Bernard, (Eds.),
Introduction to Chicano Studies. New York:  MacMillan Publishing Co. 

Paredes, Americo. Bauman, Richard. (Ed.),  CMAS (1993). Folklore and Culture on the Texas-Mexico Border. Austin:  
University of Texas Press. 

Parikh, A., Ramamoorthy, R., Kim, K.H., Holland, B.K. & Houghton, J. (2001). Fecal occult blood testing in a noncompliant inner
city minority population:  increased compliance and adherence to screening procedures without loss of test sensitivity using
stool obtained at the time of in-office rectal examination. American Journal of Gastroenterology, 96(6), 1908-1913. 
 

Parsons, Talcott & Fox, Rene. (1952). Illness, Therapy and the Modern Urban American Family. Journal of Social Issues, 
8
(4), 31-44. 

Parsons, Talcott. (1965). Some Reflections on the Problem of Psychosomatic Relationships in Health and Illness. In Social
Structure and Personality
 (2nd Ed.). (pp. 112-126). New York: The Free Press. 

Parsons, Talcott. (1965). Some Theoretical Considerations Bearing on the Field of Medical Sociology. In T. Parsons, Social
Structure and Personality
 (2nd Ed.) (pp. 325-358). New York:  The Free Press. 

Parsons, Talcott & Fox, Renee. (1952). Introduction. Sociocultural Approaches to Medical Care. Journal of Social Issues, 
8
(4),  2-3. 

Parsons, T. (1964) Definitions of health and illness in the light of American values and social structure. In T. Parsons, 
Social Structure and Personality
 (pp. 258-291). New York:  Free Press. 

Parsons, Talcott. (1951). Illness and the Role of the Physician:  A Sociological Perspective. American Journal of 
Orthopsychiatry, 2
(1), 452-460. 

Pasick, R.J., Stewart, S.L., Bird, J.A. &  D'Onofrio, C.N. (2001). Quality of data in multiethnic health surveys. Public Health
Reports, 116
(Suppl), 223-43.  

Paso y Troncoso, Francisco Del. (1886). Estudios Sobre la Historia de la Medicina en Mexico [Studies on the History 
of Medicine in Mexico]. Vols. 1-3. Mexico: n.p. 

Paso y Troncoso, Francisco Del. (1945-1949). Relaciones Geograficas del Siglo XVIII:  m.s. Econtrados y Coleccionados 
por Francisco del Paso y Troncoso en los Archivos de la Real Academia de Historia de Madrid y del Archivo de Indias de 
Sevilla
 [Geographic Relations of the XVIII Century: Manuscripts Found and Collected by Francisco del Paso y Troncoso in 
the Archives of the Royal Academy of History of Madrid and from the Archives of Indias of Sevilla]. Mexico: Vargas Rea. 

Passantino, Bob & Gretchen. (1995). Satanism. Grand Rapids, Michigan:  Zondervan Publishing House.  

Paul, Benjamin D. & Miller, Walter B. (1955). Health Culture and Community. New York:  Russell Sage Foundation. 

Paz, Octavio. (1988). Sor Juana, or, the Traps of Faith. Cambridge:  Harvard. 

Paz, Octavio. (1961). The Labyrinth of Solitude:  Life and Thought in Mexico. (Lysander Kemp, Trans.). New York:  Grove Press. 

Peabody, F. W. (1977). The Case of Patients. Journal of the American Medical Association, 88, 88. 

Peacock, N.R., Kelley, M.A., Carpenter, C., Davis, M., Burnett, G., Chavez, N. et al. (2001).  Pregnancy discovery and acceptance
among low-income primiparous women:  a multicultural exploration. Maternal & Child Health Journal, 5(2), 109-118. 
 

Peck, M. Scott. (1983). People of the Lie:  The Hope for Healing Human Evil. New York: Simon and Schuster.  

Pederson, P. (1990). The multicultural perspective as a fourth force in counseling. Journal of Mental Health Counseling 
12
(l), 93-95. 

Penalosa, Fernando. (1968). Changing Mexican American in Southwestern California. Sociology and Social Research, 
51
, 259-61. 

Penalosa, Fernando. (1968). Mexican Family Roles. Journal of Marriage and the Family XXX, 680-89. 

Penalosa, Fernando. (1975). Sociolinguistic Theory and the Chicano Community. Aztlan 6(1), 1-11. 

Peñalosa, Fernando. (1970, Spring).  Toward an Operational Definition of the Mexican American. Aztlán, Chicano Journal
of the Social Sciences and the Arts, 1
(1), 1-12. 

Pendzik, S. (1988). Drama therapy as a form of modern shamanism. The Journal of Transpersonal Psychology, 20, 81-92. 

Percy, M.S. & McIntyre, L. (2001).Using Touchpoints to promote parental self-competence in low-income, minority, pregnant,
and parenting teen mothers. Journal of Pediatric Nursing, 16(3), 180-186.  

Perez, M., Voelz, Z.R., Pettit, J.W. & Joiner, T.E., Jr. (2002). The role of acculturative stress and body dissatisfaction in predicting
bulimic symptomatology across ethnic groups. International Journal of Eating Disorders, 31(4), 442-454.  

Perez, Soledas. (1949). Mexican Folklore in Austin. M.A. thesis University of Texas. 

Perez-Stable, E.J., Ramirez, A., Villareal, R., Talavera, G.A., Trapido, E., Suarez, L. et al. (2001). Cigarette smoking behavior
among US Latino men and women from different countries of origin. American Journal of Public Health, 91(9), 1424-1430.  

Perkins, H.S., Geppert, C.M., Gonzales, A., Cortez, J.D. & Hazuda, H.P. (2002). Cross-cultural similarities and differences in
attitudes about advance care planning. Journal of General Internal Medicine, 17(1), 48-57.  

Perrone, Bobette, Stockel, Henrietta & Kruger, Victoria. (1989). Medicine Women:  Curanderas, and Women Doctors. Norman,
Oklahoma:  University of Oklahoma Press. 

Perry, Campbell. (1997, July). Admissibility and Per Se Exclusion of Hypnotically Elicited Recall in American Courts of Law. 
The International Journal of Clinical and Experimental Hypnosis,  XLV
 (3), 266-279. 
 

Peters, Josephine. (1974, January 24). Herbal Medicine. A lecture presented at the University of California at Irvine. 

Peterson, C. & Seligmna, M.E.P. (1987). Explanatory style and illness. Journal of Personality, 237-265.  

Pfifferling, John Henry. (1975). Some Issues in Consideration of Non-Western and Western Folk Practices as Epidemiological
Data. Social Science and Medicine9(11-1), 655-658. 

Pfifferling, John Henry. (1972). The Epidemiology of Folk Disease:  A Perspective Formulation. n.p. (Mimeographed). 

Phillips,  J. & Weekes, D. (2002). Incorporating multiculturalism into oncology nursing research: the last decade. 
[Review] [31 refs]. Oncology Nursing Forum, 29(5), 807-816. 
 

Phinney, J.S. & Flores J. (2002). “Unpackaging” acculturation:  Aspects of acculturation as predictors of traditional sex role
attitudes. Journal of Cross-Cultural Psychology, 33(3), 320-331.  

Phipps, M.G. & Sowers, M. (2002). Defining early adolescent childbearing. American Journal of Public Health, 92(1), 125-128. 

Physicians' Desk Reference for Herbal Medicines (2nd ed). (2000). Montvale, NJ:  Thomson Medical Economics. 

Pickard, Faye D., Noble, John & Defriese, Gordon H. (1976).  Concepts of Health and Illness. In John Noble (Ed).), Primary 
Care and the Practice of Medicine
 (pp. 3-14). Boston: Little, Brown & Company. 

Pillsbury, Barbara. (1979). Reaching the Rural Poor:  Indigenous Health Practitioners. Are They Ready” USAID:  Washington,
DC. 

Pipitone, M., Robinson, J.K., Camara, C., Chittineni, B. & Fisher, S.G. (2002). Skin cancer awareness in suburban employees:
a Hispanic perspective. Journal of the American Academy of Dermatology, 47(1), 118-123. 
 

Platz, E.A., Smit, E., Curhan, G.C., Nyberg, L.M. & Giovannucci, E. (2002). Prevalence of and racial/ethnic variation in lower 
urinary tract symptoms and noncancer prostate surgery in U.S. men. Urology, 59(6), 877-883. 

Pleck, J.H. &  O'Donnell, L.N. (2001). Gender attitudes and health risk behaviors in urban African American and Latino early
adolescents. Maternal & Child Health Journal, 5(4), 265-72. 
 

Plotkin, Mark. J. (1993). Tales of A Shaman's Apprentice. New York:  Viking Penguin. 

Pokorney, A. D. &  J. E. Overall. (1970). Relationship of Psychopathology to Age, Sex, Ethnicity, Education, and Marital Status
in State Hospital Patients. Journal of Psychiatric Research, 7, 143-52. 

Polanyi, Michael. (1957, March 15). Scientific Outlook:  Its Sickness and Cure. Science, 125, 480-484. 

Polkinghorne, Donald E. (1988). Narrative Knowing and the Human Sciences. Albany:  State U of New York Press.  

Pollack, H.A. & Frohna, J.G. (2002). Infant sleep placement after the back to sleep campaign. Pediatrics, 109(4), 608-614. 

Poole, S. (1995). Our Lady of Guadalupe:  The origins and sources of a Mexican national symbol 1531-1797. Tucson, AZ:  
The University of Arizona Press. 

Pope, Kenneth. (1996 September). Memory, Abuse, and Science: Questioning Claims About False Memory Syndrome 
Epidemic. American Psychologist, 51(9), 957-974. 

Pope, Kenneth. (1997, September). Science as Careful Questioning: Are Claims of a False Memory Syndrome Epidemic 
Based on Empirical Evidence? American Psychologist, 52(9), 997-1004. 

Pope, Kenneth. (1996). Recovered Memories of Abuse:  Assessment, Therapy, Forensics. Washington, DC: American
Psychological Association. 

Portillo, C.J., Villarruel, A., Leon Siantz, M.L., Peragallo, N., Calvillo, E.R. & Eribes, C.M. (2001). Research agenda for 
Hispanics in the United States:  a nursing perspective. [Review] [70 refs]. Nursing Outlook, 49(6), 263-269. 
 

Posner, S.F., Stewart, A.L., Marin, G. & Perez-Stable, E.J. (2001). Factor variability of the Center for Epidemiological Studies
Depression Scale (CES-D) among urban Latinos. Ethnicity & Health, 6(2), 137-144.  

Poss, J. E. (2001). Developing a new model for cross-cultural research:  Synthesizing the Health Belief Model and the Theory 
of Reasoned Action. Advances in Nursing Science, 23, 1-15.  

Poston, W.S., Haddock, C.K., Olvera, N.E., Suminski, R.R., Reeves, R.S., Dunn, J.K. et al. (2001). Evaluation of a culturally
appropriate intervention to increase physical activity. American Journal of Health Behavior, 25(4), 396-406.  

Powell, E., Shi L., Drummond, P. & Smith, E.J. (2001). Frequency and distribution in three ethnic populations of single 
nucleotide polymorphisms in the MICA gene. Mutation Research, 432(3-4), 47-51. 
 

Pratt, Lois, Seligman, Arthur & Reader, George. (1957, October). Physicians' Views on the Level of Medical Information 
Among Patients. American Journal of Public Health, 42(2), 1277-1283. 

Preloran, H.M., Browner, C.H. &  Lieber, E. (2001). Strategies for motivating Latino couples' participation in qualitative health
research and their effects on sample construction. American Journal of Public Health, 91(11), 1832-1841. 

Press, I. (1971). The Urban Curandero. American Anthropologist, 73(3), 741-756. 

Press, Irwin. (1978). Urban Folk Medicine. American Anthropologist, 78(1), 71-84. 

Price, Criselda Segovia & Cuellar, Israel. (1981, June).  Effects of Language and Related Variables on the Expression of
Psychopathology in Mexican American Patients. Hispanic Journal of Behavioral Sciences, 3, 145-160. 

Price, S. & Elliot, B. (1993). Health experience by minority families. Vision 2010:  Families and health care, 1(1), 6-8. 

Prince, L. Bradford. (1977). Spanish Mission Churches of New Mexico, 1915. Glorieta, NM:  The Rio Grande Press. 

Provost, Gary. (1989). Across the Border:  The True Story of the Satanic Cult Killings in Matamoros, Mexico, with an introduction
by A.N. Zavaleta. New York:  Pocket Books. 

Pugh, J. A., Medina, R. A., Cornell, J. C. & Basu, S. (1995). NIDDM is the major cause of diabetic end-stage renal disease:  
More evidence from a tri-ethnic community. Diabetes, 44, 174-179. 

Pulido, Alberto. (1989). Race Relations Within the American Catholic Church:  An Historical and Sociological Analysis of 
Mexican American Catholics
. Ph. D. diss., University of Notre Dame. 

Purdy, B., Pellman, R., Flores, S. & Bluestone, H. (1972). Mellaril or medium, Stelazine, or seance? A study of spiritism as it
affects communication, diagnosis, and treatment of Puerto Rican people. In M. Levitt & B. Rubenstein (Eds.), On the Urban
Scene
 (pp. 65-79). Detroit: Wayne State University Press. 

Puschel K., Thompson, B., Coronado, G.D., Lopez, L.C. & Kimball, A.M. (2001). Factors related to cancer screening in 
Hispanics:  a comparison of the perceptions of Hispanic community members, health care providers, and representatives 
of organizations that serve Hispanics. Health Education & Behavior, 28(5), 573-590. 

Putnam, Frank. (1989). Diagnosis and Treatment of Multiple Personality Disorder. New York: Guilford Press.

  
_____________________________________________________________________________________________________________________________________________________
  
 

Q

Queralt, M. (1984). Understanding Cuban immigrants: A cultural perspective. Social Work, 29, 115-21. 

Quesada, Gustavo N., Spears, William & Ramos, Petra. (1978). Interracial Depressive Epidemiology in the Southwest. 
Journal of Health and Social Behavior, 19
, 77-85. 

Quezada, T. & Belgrave, F.Z. (1997). Limitations of an a cultural health psychology for Latinos:  Reconstructing the African
influence on Latino culture and health related behaviors. In J.G. Garcia & M.C. Zea (Eds.), Psychological interventions and
research with Latino populations
 (pp. 255-266). Needham Heights, MA:  Allyn & Bacon. 

Quigley, H.A., West, S.K., Rodriguez, J., Munoz, B., Klein, R. & Snyder, R. (2001). The prevalence of glaucoma in a population-
based study of Hispanic subjects:  Proyecto VER. Archives of Ophthalmology, 119(12), 1819-1826.

 

Please note: This document (Part III) when printed is approximately 64 pages long. 

 

PART III

 

R - S - T - U - V - W - X - Y- Z

Return to Part I - Return to Part II

 
_____________________________________________________________________________________________________________________________________________________

R

Rabago, Constantino. (1970). Una Clinica de Hidroterapia en Teotihuacán [A Clinic of Hidrotherapy in Teotihuacán]. 
Revista de Cirugia del Hospital Juarez
. Vol. 41, No. 172. 

Rabago, Constantino. (1973). Dioses Hombres y Soles: Comentarios a Tres Codices de Nuestra Antiguedad Indigena 
[Gods, Men and Suns:  Commentaries on Three Codices of Our Indian Antiquity]. Mexico, D. F.:  Complejo Editorial 
Mexicano, S.A. 

Rabb, Earl & Lipset, Seymour Martin. (1976). The Prejudiced Society. In Nathaniel N. Wagner & Marsha J. Haug 
(Eds.), Chicanos:  Social and Psychological Perspectives (pp. 5-17). Saint Louis:  C. V. Mosby & Company. 

Radin, Paul. (1937). Primitive Religion:  Its Nature and Origin. New York:  The Viking Press, Inc. 

Radin, Paul. (1956). The Trickster:  A Study in American Indian Mythology. London: Routledge & Kegan Paul. 

Ragan, Tom. (1997, March 27). Journey Brings Holy Spectacle. Albuquerque Journal, 1. 

Ramirez, M. (1967). Identification with Mexican family values and authoritarianism in Mexican Americans. Journal of
Social Psychology, 73
, 3-11. 

Ramakrishnan, U.,  Frith-Terhune A., Cogswell M. & Kettel K.L. (2002). Dietary intake does not account for differences 
in low iron stores among Mexican American and non-Hispanic white women: Third National Health and Nutrition 
Examination Survey, 1988-1994. Journal of Nutrition, 132(5), 996-1001.
 

Ramirez, M. (1983). Psychology of the Americas:  Mestizo Perspectives on Personality and Mental Health Care. New
York: Pergamon Press. 

Ramirez, M. (1987). The impact of culture change and economic stressors on physical and mental health of Mexicans 
and Mexican Americans. In R. Rodriguez & M. Tolbert Coleman (Eds.), Mental Health Issues of the Mexican Origin 
Population in Texas
. Austin, TX:  Hogg Foundation for Mental Health. 

Ramirez, M. (1991). Psychotherapy and Counseling with Minorities:  A Cognitive Approach to Individual and Cultural
Differences
. New York:  Pergamon Press. 

Ramirez, M. (1972). Towards Cultural Democracy in Mental Health:  The Case of the Mexican-American. Journal of 
Clinical Child Psychology, 1
(1), 5-6. 

Ramirez, M., & Castañeda, A. (1974). Cultural democracy bicognitive development and education. New York: 
Academic Press. 

Ramirez, Manuel. (1967). Identification with Mexican Values and Authoritarianism in Mexican-Americans. The Journal 
of Social Psychology, 13
, 3-11. 

Ramirez, M. (1969). Identification with Mexican American values and psychological adjustment in Mexican American
adolescents. International Journal of Social Psychology, 15, 151-156. 

Ramirez-Margado, J. O. (1975). Consultation and Education in a Chicano Community. Social Casework, 56, 558-61. 

Ramos, I.N., May, M. & Ramos, K.S. (2001). Field action report. Environmental health training of promotoras in colonias 
along the Texas-Mexico border. American Journal of Public Health, 91(4), 568-70.
 

Ramos, Samuel. (1962). Profile of Man and Culture in Mexico. Austin:  University of Texas Fress. 

Rankin, S.B., & Kappy, M.S. (1993). Developing therapeutic relationships in multicultural settings. Academic Medicine, 
68
(11), 826-827.
 

Rappaport, Roy. (1999).  Ritual and Religion in the Making of Humanity. Cambridge: Cambridge UP. 

Raymond, J.S., Rhoads, D.L. & Raymond, R.I. (1980). The relative impact of family and social involvement on Chicano 
mental health. American Journal of Community Psychology, 8, 557-569. 

Rebhun, L.A. (1998). Substance use among immigrants to the United States. In S. Loue (Ed.), Handbook of Immigrant 
Health
, (pp. 183-202). New York, NY:   Plenum Press.
 

Records, K. & Rice, M. (2002). Childbearing experiences of abused Hispanic women. Journal of Midwifery & Women's 
Health, 47
(2), 97-103.
 

Redfield, R.(1939). Tepoztlan, A Mexican Village. Chicago:  University Press. 

Redfield, Robert. (1960). Folk Culture of the Yucatan. In Charles Leslie (Ed.), Anthropology of Folk Religion. New York:
Random House. 

Redlich, F.C., Hollingshead, A.B., & Bellis, E. (1955). Social class differences in attitudes toward psychiatry. American 
Journal of Orthopsychiatry, 25
, 60-70. 

Redlinger, T.E., O'Rourke, K., Magana, J. & Steege, A. (2001). Hepatitis B and C among adolescents at an STD clinic on 
the US-Mexico border. Texas Medicine, 97(10), 52-56.
 

Reich, Alice Higman. (1977). The Cultural Production of Ethnicity:  Chicanos in the University. Unpublished Ph.D. 
Dissertation, University of Colorado. 

Rennie, D. L., Phillips, J. K., & Quartaro, C. K. (1988). Grounded theory: A promising approach to conceptualization in
psychology? Canadian Psychology, 29, 139-150. 

Rew, L., Thomas, N., Horner, S.D., Resnick, M.D. & Beuhring, T. (2001). Correlates of recent suicide attempts in a 
triethnic group of adolescents. Journal of Nursing Scholarship, 33(4), 361-7.
 

Reznek, Lawrie. (1987). The Nature of Disease. London & New York:  Routledge & Kegan Paul Ltd. 

Ricano, Rodolfo Herrera (Ed.). (1989). La Medicina Tradicional en Mexico y Su Pervivencia. Universidad Autonoma de 
Mexico, Mexico. 

Richardson, Anna. (1997). Double Vision:  A Travelogue of Recovery from Ritual Abuse. Pasadena, CA.:  Trilogy Books. 

Richardson, J., Langholz, B., Bernstein, L., Burciaga, C., Danley, K., & Ross, R. (1992). Stage and delay in breast cancer
diagnosis by race, SES, age, and year. British Journal of Cancer, 65, 922-926.
 

Richardson, M.A., Russell, N.C., Sanders, T., Barrett, R. & Salveson, C. (2001). Assessment of outcomes at alternative
medicine cancer clinics:  a feasibility study. Journal of Alternative & Complementary Medicine, 7(1), 19-32.
 

Riedel, R.L. (1998). Access to health care. In S. Loue (Ed.), Handbook of Immigrant Health, (pp. 183-202). New York, 
NY:  Plenum Press.
 

Riessman, F. (1994). Alternative health movements:  Ideas for action. Social Policy24(1), 53-57. 

Riessman, Frank, Cohen, Jerome & Pearl, Arthur (Eds.). (1964). Mental Health of the Poor. Glencoe, Ill.:  The Free Press. 

Rivera, G. & Wanderer, J. J. (1986). Curanderismo and childhood illnesses. The Social Science Journal, 23(3), 361-369. 

Rivera, G. (1988). Hispanic folk medicine utilization in urban Colorado. Sociology and Social Research, 72(4), 237-241. 

Rivera, G., Lucero, A., & Regoli, R. M. (1988). Contemporary curanderismo, a study of mental health agency and home
clientele in a practicing curandera. Issues in Radical Therapy, 13, 52-57. 

Rivera, George Jr. (1990, October). Aids and Mexican folk medicine. Sociology and Social Research 75, 3-7. 

Rivera, George Jr. (1988, April). Hispanic Medicine Utilization in Urban Colorado. Social Science Review, SSR Volume, 
72, No.3. 

Rivera, George Jr., Ph.D. & Lucero, Aileen, Ph.D. (1981).  Curanderismo:  A Study of Patients and Non-Patients in an Urban
Chicano Barrio. In Bueno Center of Multicultural Education. Boulder, Colorado: Monograph Series. Volume 2, Number 3. 

Rivera, Jaime Sena. (1970). Chicanos:  Culture, Community, Role-Problems of Evidence and a Proposition of Norms 
Toward Establishing Evidence. Aztlan, 1(1), 37-52. 

Rivera, S.M., Hatch, J.P., Dolce, C., Bays, R.A., Van Sickels, J.E. & Rugh, J.D. (2000). Patients' own reasons and patient-
perceived recommendations for orthognathic surgery. American Journal of Orthodontics & Dentofacial Orthopedics, 
118
(2), 134-141.
 

Rivers, W.H.R. (1924). Medicine, Magic and Religion. London:  Regan Paul, Trench, Trubner & Company, Ltd. 

Roberts, R. & Roberts, C. (1982). Marriage, Work, and Depressive Symptoms among Mexican Americans. Hispanic 
Journal of Behavioral science, 4
, 199-221.
 

Rocco, Raymond A. (1970). The Chicano in the Social Sciences:  Traditional Concepts, Myths, and Images. 
Aztlan 1
(2), 75-97. 

Rodriguez, C., Pablos-Mendez, A., Palmas, W., Lantigua, R., Mayeux, R. & Berglund, L. (2002). Comparison of 
modifiable determinants of lipids and lipoprotein levels among African-Americans, Hispanics, and Non-Hispanic 
Caucasians > or =65 years of age living in New York City. American Journal of Cardiology, 89(2), 178-183.
 

Rodriguez, J., Sanchez, R., Munoz, B., West, S.K., Broman, A. & Snyder, R.W et al. (2002). Causes of blindness and 
visual impairment in a population-based sample of U.S. Hispanics. Ophthalmology, 109(4), 737-743.
 

Rodrigues-Rivera, Virginia. (1965). La Comida en el Mexico Antigo y Moderno. [Food in Ancient and Modern Mexico]. 
Coleccion Pormaca 21. Mexico:  Editorial Pormaca. 

Rodrigues, Luis A. (1959). La Ciencia Medica de los Aztecas [The Medical Science of the Aztecs]. Mexico:  Editorial 
Hispano Mexicana. 

Rodriguez, M.A., Winkleby, M.A., Ahn, D., Sundquist, J. & Kraemer, H.C. (2002). Identification of population subgroups 
of children and adolescents with high asthma prevalence: findings from the Third National Health and Nutrition 
Examination Survey. Archives of Pediatrics & Adolescent Medicine, 156(3), 269-275.
 

Rodriguez, German & Tatzo, Alberto. (1991). La Faz Oculta de la Medicina Andina. Abya-Yala, Quito, Ecuador. 

Rodriguez, Jeanette. (1994). Our Lady of Guadalupe:  Faith, and Empowerment among Mexican American Women
Austin:  U of Texas Press. 

Rodriguez, M.E. (1993). Mary Dilley, Curandera:  A Modern South Texas Folk Healer. Unpublished masters thesis,
Texas A&M University-Kingsville, Kingsville, TX. 

Roeder, B.A. (1988). Chicano folk medicine from Los Angeles. California. Berkeley: University of California Press. 

Rogers, A.S., Lindsey, J.C., Donfield, S. & D'Angelo, L.J. (2001). HIV-1 RNA levels and development of clinical disease 
in two different adolescent populations. Journal of Acquired Immune Deficiency Syndromes & Human Retrovirology, 
26
(5), 449-457.
 

Rogler, L.H., Malgady, R.G., & Rodriques, O. (1989). Hispanics and mental health:  A framework for research
Malabar, FL:  Krieger. 

Rogler, L.H. (1983). A conceptual framework for mental health research on Hispanic populations. Monograph of the 
Hispanic Research Center, 10. 

Rogler, L.H., & Cortes, D.E. (1993). Help-seeking pathways:  A unifying concept in mental health care. American Journal 
of Psychiatry, 150
, 554-561. 

Rogler, L.H. & Hollingshead, A.B. (1961). The Puerto Rican spiritualist as a psychiatrist. American Journal of Sociology,
67
, 17-21. 

Rogler, L.H., Malgady, R.B., Costantino, G. & Blumenthal, R. (1987). What do culturally sensitive mental health services 
mean? The case of Hispanics. American Psychologist, 42, 565-70. 

Rohlfing, C.L., Little, R.R., Wiedmeyer, H.M., England, J.D., Madsen, R., Harris, M.I. et al. (2000). Use of GHb (HbA1c) 
in screening for undiagnosed diabetes in the U.S. population. Diabetes Care, 23(2), 187-191. 

Rohlman, D.S., Anger, W.K., Tamulinas, A., Phillips, J., Bailey, S.R. & McCauley, L. (2001). Development of a 
neurobehavioral battery for children exposed to neurotoxic chemicals. Neurotoxicology, 22(5), 657-665. 

Rohlman, D.S., Bailey, S.R., Anger, W.K. & McCauley, L. (2001). Assessment of neurobehavioral function with 
computerized tests in a population of hispanic adolescents working in agriculture. Environmental Research, 85(1), 14-24. 

Romano V., Octavio Ignacio. (1965). Charismatic Medicine, Folk Healing and Folk Sainthood. American Anthropologist,
67(5), Part 1, 1151-1173. 

Romano V., Octavio Ignacio. (1968). The Anthropology and Sociology of the Mexican Americans. El Grito, 2(1), 13-26. 

Romano V., Octavio Ignacio. (1971). Voices:   Readings from El Grito, a Journal of Contemporary Mexican American 
Thought 1967-71
. Berkeley, California:  Quinto Sol Publications. 

Romano V., Octavio Ignacio. (1968). The Anthropology and Sociology of the Mexican -American: The Distortion of Mexican
American History. El Grito:  A Journal of Contemporary Mexican American Thought, 11(1), 13-26. 

Romano V., Octavio Ignacio. (1960). Donship in a Mexican-American Community in Texas. American Anthropologist, 
62
, 966-967. 

Romano V., Octavio Ignacio. (1964). Don Pedrito Jaramillo:  The Emergence of a Mexican-American Folk-Saint
Unpublished Ph.D. Dissertation. University of California, Berkeley.
 

Romero, L.J., Lindeman, R.D., Liang, H.C., Koehler, K.M., Baumgartner, R.N. & Garry, P.J. (2001). Prevalence of self-
reported illnesses in elderly Hispanic and non-Hispanic Whites in New Mexico. Ethnicity & Disease, 11(2), 263-272.
 

Romero, Mary. (1997). Life as the Maid's Daughter:  An Exploration of the Everyday Boundaries of Race, Class and 
Gender. In Mary Romero, Pierrette Hondagneu-Sotelo & Vilma Ortiz (Eds.), Challenging Fronteras  (pp. 195-209).  
New York: Routledge Press. 

Romo, L.F., Lefkowitz, E.S., Sigman, M. & Au, T.K. (2002, July). A longitudinal study of maternal messages about 
dating and sexuality and their influence on Latino adolescents. Journal of Adolescent Health, 31(1), 59-69.
 

Romney, K. & Romney, R.. (1956). The Mexicans of Juxtlahuaca, Mexico. New York:  Wiley Press. 

Rosaldo, M. (1972, Spring). Metaphors and Folk Classification. Southwestern Journal of Anthropology, 28(1), 83-99. 

Rosaldo, M. Z. (1984). Toward an anthropology of self and feeling. In R.A. Schweder & R.A. LeVine (Eds.),  Culture 
Theory:  Essays on Mind, Self, and Emotion 
(pp. 137-57). Cambridge: Cambridge University Press. 

Rosaldo, Renato. (1989). Culture and Truth:  The Remaking of Social Analysis. Boston: Beacon Press. 

Rose, L. C. (1978). Disease beliefs in Mexican-American communities. San Francisco:  R & E Research Associates. 

Rosen, E. (1972). The Evolution of Social Medicine. In Howard E. Freeman, Sol Levine & Leo G. Reeder (Eds.), 
Handbook of Medical Sociology
 (pp. 30-60). Englewood Cliffs, N.J.: Prentice Hall. 

Rosenfeld, Jona Michael. (1964, March). Strangeness Between Helper and Client:  A Possible Explanation of 
Non-Use of Available Professional Help. Social Science Review. Vol. 38, No. 1, 17-25. 

Rosenheck, R. & Fontana, A. (2002). Black and Hispanic veterans in intensive VA treatment programs for 
Posttraumatic Stress Disorder. Medical Care, 40(1:Suppl),  Suppl-61. 

Rosenstock, I.M. (1990). The health belief model:  Explaining health behavior through expectancies. In K. Glanz, 
F.M. Lewis, & B.K. Rimer (Eds.), Health behavior and health education (pp. 39-62). San Francisco, CA: 
Josey-Bass Publishers. 

Rosenthal, T. L., Henderson, R. W., Hobson, A. & Hurt, M. Jr. (1969). Social Strata and Perception of Magical and
Folk- Medical Child Care. Journal of Social Psychology, 77, 3-13. 

Rosnek, Carl E., (Ed.). (1974). Southwest Witchcraft.  El Palacio80(2). 

Ross, C. E., Mirowsky, J. & Cockerham, W.C. (1983). Social class, Mexican culture, and fatalism: Their effects on 
psychological distress. American Journal of Community Psychology, 11, 383-399. 

Ross, C., & Mirowksy, J. (1984). Socially desirable response and acquiescence in a cross-cultural survey of mental 
health. Journal of Health and Social Behavior, 25, 189-197. 

Rosselli, M., Ardila, A., Bateman, J.R. & Guzman, M. (2001). Neuropsychological test scores, academic performance, 
and developmental disorders in Spanish-speaking children. Developmental Neuropsychology, 20(1), 355-73.
 

Rossiter, Charles M. (1975, Summer). Defining Therapeutic Communication. Journal of Communication, 25(3), 127-130. 

Rotemberg, Mordukai. (1975). The Protestant Ethic Against the Spirit of Psychiatry:  The Other Side of Weber's Thesis. 
British Journal of Sociology, 26
(1), 52-62. 

Roth, Julius A. (1957, June). Ritual and Magic in the Control of Contagion. American Sociological Review, 22,  310-314. 

Roth, Ron. (1997). The Healing Path of Prayer. New York:  Random House. 

Rothenbuhler, Eric W. (1998). Ritual Communication From Everyday Conversation to Mediated Ceremony. Thousand 
Oaks, CA:  Sage.
 

Rotheram-Borus, M.J., Lee, M., Zhou, S., O'Hara, P., Birnbaum, J.M., Swendeman, D. et al. (2001). Variation in health 
and risk behavior among youth living with HIV. AIDS Education & Prevention, 13(1), 42-54.
 

Rubel, A. J.  (1964). The Epidemiology of a Folk Illness:  Susto in Hispanic America. Ethnology, 3, 268-283. 

Rubel, A. J. (1960). Concepts of disease in Mexican-American culture. American Anthropologist, 62, 795-814. 

Rubel, A., O'Nell, C. & Collado-Ardon, R. (1984). Susto:  A Folk Illness. California: University of California Press. 

Rubel, A., O'Nell, C. & Collado-Ardon, R. (1985). The Folk Illness Called Susto. In Ronald C. Simons & Charles C. 
Hughes (Eds.), The Culture-Bound Syndromes:  folk illnesses of psychiatric and anthropological interest (pp. 333-350).
Dordrecht, The Netherlands:  D. Reidel Publishing Company. 

Rubel, A.J. (1993). The study of Latino folk illnesses. Medical Anthropology, 15, 209-213. 

Rubel, A.J. (1960). Across the tracks – Mexican Americans in a Texas City. Austin, TX:  The University of Texas Press. 

Rubel, Arthur J. (1978).  The epidemiology of a folk illness: susto in Hispanic America. In Ricardo Arguijo Martinez (Ed.),
Hispanic Culture and Health Care:  Fact, Fiction, and Folklore. Saint Louis, MO:   The C.V. Mosby Company. 

Rubel, Arthur J. (1964). The Epidemiology of Folk Illness: Susto in Hispanic America. Ethnology, 3, 268-83. 

Rubel, Arthur J. (1978). Difficulties of Presenting Complaints to Physicians: Susto as an Example. In Boris Velimirovic 
(Ed.),  Modern Medicine and Medical Anthropology in the United States -Mexico border Population. Washington D.C.: 
Pan American Health Organization. Scientific Publication No. 359. 

Rudolph, A., Kahan, V., & Borden, M. (1993). Cervical cancer prevention project for inner city black and Latino women.
Public Health Reports, 108
, 156- 160. 

Ruesch, Jurgen & Bateson, Gregory. (1951). Communication:  The Social Matrix of Psychiatry. New York:  Norton. 

Ruesch, Jurgen. (1963). The Healing Traditions: Some Assumptions Made by Physicians. In Iago Galdston, Man's
Image in Medicine and Anthropology
 (pp. 502-520). New York:  International Universities Press. 

Ruhl, C.E. & Everhart, J.E. (2001). Leptin concentrations in the United States:  relations with demographic and 
anthropometric measures. American Journal of Clinical Nutrition74(3), 295-301. 

Ruiz, P. & Langrod, J. (1976). Psychiatry and folk healing:  A dichotomy? American Journal of Psychiatry, 133, 95-97. 

Ruiz, P. (1985). Cultural barriers to effective medical care among Hispanic-American patients. Annual Review of 
Medicine, 36
, 63-71. 

Ruiz, P. &  Langrod, J. (1976). The role of folk healers in community mental health services. Community Mental 
Health Journal, 12
, 392-98. 

Ruiz, Pedro & Langrod, John. (1973, September 1-8). Psychiatrists and Spiritual Healers: Partners in Community 
Mental Health
. Paper presented at the International Congress of Anthropological Sciences, Chicago, Illinois. 

Ruiz, Pedro & Langrod, John. (1976, January) Psychiatry and Folk Healing: Dichotomy. American Journal of
Psychiatry, 133
(1), 95-97. 

Ruiz, R., Casas, J. &  Padilla, A. (1977). Culturally Relevant Behavioristic Counseling (paper 5) Spanish Speaking
Mental Health Research Center: Los Angeles, Ca. 

Rural Health Research Project (1980). Health care alternatives of multiethnic migrants. Spokane, WA:  Intercollegiate 
Center for Nursing Education. 

Rushing, William A. (1964, October). The Role Concept:  Assumptions and Their Methodological Implications. 
Sociology and Social Research, 49
(1), 46-57. 

Russell, L.D., Alexander, M.K. & Corbo, K.F. (2000). Developing culture-specific interventions for Latinas to reduce 
HIV high-risk behaviors. [Review] [24 refs]. Journal of the Association of Nurses in AIDS Care, 11(3), 70-76.
 

Russler, Mark. (1976).  By the Sweat of Their Brow:  Mexican Immigrant Labor in the United States, 1900-1940
Westport, Conn:  Greenwood Press.

_____________________________________________________________________________________________________________________________________________________
  
 

S

Sabogal, F., Marin, G., Otero-Sabogal, R, VanOss Marin, B., & Perez-Stable, E.J. (1987). Hispanic familism and acculturation:
What changes and what doesn't. Hispanic Journal of Behavioral Sciences, 9, 397-412. 

Saha, S., Komaromy, M, Koepsell, T. D., & Bindman, A. B. (1999) Patient-physician racial concordance and the perceived
quality and use of health. Archives of Internal Medicine, 159(9), 997-1013. 

Sahagun, Bernardino de. (1956). Historia General de las cosas de Nueva Espana [General History of the Things of the 
New Spain]. Edited by Angel Maria Garabay K. Mexico:  Porrua. 

Sahagun, Bernardino de. (1968). Ritos, Sacerdotes y Atavios de los Dioses [Rites, Priests and Clothing of the Gods]. 
2da ed. Introduction paleografica, version y notas de Miguel Leon Portilla. Mexico: UNAM, Instituto de Historia Seminario 
de Cultura Nahuatl. 

Sahagun, Fr. B. de. 1950-1969. Florentine Codex. General History of the Things of New Spain, ed. and trans. C.E. Dibble 
and A.J.O. Anderson, 12 books. University of Utah Press, Salt Lake City. (Original published in 1577). 

Sahagun, Fr. B. de. (1956). Historia General de las Cosas de la Nueva Espana, ed. A.M. Garibay, 4 vols. UNAM, Mexico.
(Original published in 1793) 

Salcido, Ramon M. (1979). Undocumented Aliens: A Study of Mexican Families. Social Work, 24(4), 306-11. 

Saldivar, Ramon. (1990). Chicano Narrative:  The Dialectics of Difference. Madison: University of Wisconsin Press. 

Salgado de Snyder, V.N. (1987). Mexican Immigrant Women:  The Relationship of Ethnic Loyalty and Social Support to
Depressive Symptomatology
. UCLA Spanish Speaking Mental Health Center, Occasional Paper #22. 

Salabarria-Pena, Y., Trout, P.T., Gill, J.K., Morisky, D.E., Muralles, A.A. & Ebin, V.J. (2001). Effects of acculturation and
psychosocial factors in Latino adolescents' TB-related behaviors. Ethnicity & Disease, 11(4), 661-675.  

Sallis, J.F., Greenlee, L., McKenzie, T.L., Broyles, S.L., Zive, M.M., Berry, C.C. et al. (2001). Changes and tracking of physical
activity across seven years in Mexican-American and European-American mothers. Women & Health, 34(4), 1-14.
 

Samet, J., Hunt, W., Lerchen, M., & Goodwin, J. (1988). Delay in seeking care for cancer Sx: A population-based study of 
elderly New Mexicans. Journal of the National Cancer Institute, 80, 432-438.  

Samora, Julian & Lamanna, Richard. (1967). Mexican Americans in a Midwest Metropolis:  A Study of East Chicago Mexican
Americans.
 Study Project Division of Research, Graduate School of Business, University of California, Los Angeles.

Samora, Julian, Saunders, Lyle & Larson, Richard F. (1961). Medical Vocabulary Knowledge Among Hospital Patients.
Journal of Health and Human Behavior, 2
, 83-92. 

Samora, Julian. (1961). Conceptions of Health and Diseas among Spanish Americans. American Catholic Social Review
22
, 314-323. 

Samora, Julian. (1978). Conceptions of health and illness among Spanish Americans. In Ricardo Arguijo Martinez (Ed.),
Hispanic Cultura and Health Care:  Fact, Fiction, and Folklore. Saint Louis:  The C.V. Mosby Company. 

Sanchez, A.R, & Atkinson, D.R. (1983). Mexican American cultural commitment, preference for counselor ethnicity, and
willingness to use counseling. Journal of Counseling Psychology, 30, 215-220. 

Sanchez, A.R., & King, M. (1986). Mexican Americans' use of counseling services: Cultural and institutional factors. 
Journal of College Student Personnel, 27
, 344-349. 

Sanchez, Armando J. (1971, Summer). The Definers and the Defined:  A Mental Health Issue. El Grito, 4, 4-11. 

Sanchez, George. (1940).  Forgotten People:  A Study of New Mexicans. Albuquerque, N.M.: University of New 
Mexico Press. 

Sanchez, George I. (1973). Bilingualism and Mental Measures:  A Word of Caution. In Livie Isauro Duran & H. Russell 
Bernard (Ed.), Introduction to Chicano Studies. New York: Macmillan Publishing Co. 

Sanchez, George J. (1995). Becoming Mexican American:  Ethnicity and Culture, and Identity in Chicano Los Angeles, 
1900-1945
. New York:  Oxford. 

Sanchez-Lacay, J.A., Lewis-Fernandez, R., Goetz, D., Blanco, C., Salman, E., Davies, S. et al. (2001). Open trial of 
nefazodone among Hispanics with major depression: efficacy, tolerability, and adherence issues. Depression & 
Anxiety, 13
(3), 118-124.
 

Sandoval, M.C. (1979). Santeria as a mental health care medicine: An historical overview. Social 
Science and Medicine, 13B
, 137-51. 

Sangi-Haghpeykar, H., Horth, F. & Poindexter, A.N., III. (2001). Condom use among sterilized and nonsterilized 
Hispanic women. Sexually Transmitted Diseases, 28(9), 546-551. 
 

Santos, E.L. (1997, August). A Mental Health Service Delivery Model for Urban Native Americans: An Evaluation of 
Utilization Rates and Mental Health Treatment Factors in an Urban Setting.
  PhD, dissertation, Pacific Graduate 
School of Psychology. Palo Alto, Ca. 

Saragazo, Alex M. (1987, Fall). The Significance of Recent Chicano related Historical Writings: An Appraisal. Ethnic 
Affairs
,1,  The Center for Mexican American Studies: University of Texas at Austin. Number 1. 

Sarnoff, R. & Adams, E. (2001, September).  Racial and ethnic disparities in the discordance between women's
assessment of the timing of their prenatal care entry and the first trimester standard. Maternal & Child Health 
Journal, 5
(3), 179-87. 

Sarnoff, R., Adams, E., Shauffler, H. & Abrams, B. (2001, April).  Disparities in reported prenatal care advice from 
health care providers among women of Mexican origin in California. Journal of Immigrant Health, 3(2), 77-84. 

Sartorius, N. (1974). Depressive illness as a worldwide problem. In Keilholz P. (Ed.), Depression in everyday
practice
. Berne, Switzerland:  H Huber. 

Sartorius, N. & Jablensky, A. (1981). Collaborative Research Leading to Guidelines for the Treatment of Depressive 
Patients in Developing Countries. In J. Wing, P. Kielhoz & W. Zinn (Eds.), Rehabilitation of Patients with Schizophrenia 
and with Depressions
. Bern, Switzerland:  Hans Huber Publishers.

Sartorius, Norman, Jablensky, Assen, Regier, Darrel, A., Burke, Jack D. Hirschfeld & Robert, M.A. (Eds.) (1990). 
Sources and Traditions of Classification in Psychiatry
. Toronto:  Hogrefe & Huber Publishers. 

Sasson, Y. (1986). El Espanto y El Mal Aire. America Indigena, INI, No. 9. 

Saunders, L. (1954). Cultural Differences and Medical Care:  The Case of the Spanish-Speaking People of the 
Southwest
. Russell Sage Foundation:  New York. 

Saunders, Lyle & Samora, Julian. (1955). A Medical Care Program in a Colorado County. In Benjamin D. Paul &
Walter B. Miller Health, Culture and Community (pp. 377-400). New York:   Russell Sage Foundation. 

Saunders, Lyle & Hewes, Gordon W. (1953, September). Folk Medicine and Medical Practice. Journal of Medical 
Education, 28
(9),  43-46. 

Saunders, Lyle. (1958). Healing Ways in the Spanish Southwest. In Patients, Physicians and Illness (pp. 189-205). 
Glencoe, Ill.:   The Free Press. 

Savoy, S. (1994). Reliability, validity, and data collection. Science of Nursing, 11, (3), 81. 

Scarry, Elaine. (1985). The Body in Pain:  The Making and Unmaking of the World. Oxford:   Oxford UP.  

Schechter, D.S., Brunelli, S.A., Cunningham, N., Brown, J. & Baca, P. (2002). Mother-daughter relationships and 
child sexual abuse:  a pilot study of 35 dyads. Bulletin of the Menninger Clinic, 66(1), 39-60. 
 

Schechner, Richard. (1985). Between Theater and Anthropology. Philadelphia:  U of Pennsylvania Press.  

Schechner, Richard. (1977). Performance Theory. New York:  Routledge.  

Schechner, Richard. (1993). The Future of Ritual:  Writings on Culture and Performance. New York: Routledge.  

Scheff, T. (1975). Being mentally ill:  A sociological theory. Englewood Cliffs, N.J.:  Prentice-Hall. 

Scheff, T. (1975). Labeling madness. Englewood Cliffs, NJ:   Prentice-Hall. 

Scheff, T.J. (1979). Catharsis in Healing, Ritual and Drama.  Berkeley:   University of California Press. 

Scheff, Thomas J. (1972). Decision Rules, Types of Error and Their Consequences in Medical Diagnosis. In Eliot 
Friedson & Judith Lorber (Eds.), Medical Men and Their Work (pp. 309-323). Chicago:  Aldine-Atherton, Inc. 

Scheffler, L. (1986). Magia y Brujeria en Mexico. Mexico, D.F.: Panorama Editorial. 

Scheffler, L. (1986). Grupos Indigenas de Mexico. Mexico, D. F.: Panorama Editorial. 

Schendel, Gordon. (1968). Medicine in Mexico:  From Aztec Herb to Betatrons. Austin: University of Texas Press. 

Scheper-Hughes, N. (1979). Saints, Scholars and Schizophrenics:  Mental Illness in Rural Ireland. Berkeley:  
University of California Press. 

Scheper-Hughes, N. & Stewart, D. (1983). Curanderismo in Taos country, New Mexico--a possible case of 
anthropological romanticism? The Western Journal of Medicine, 139, 875-84. 

Schieffelin, E. (1976). The Sorrow of the Lonely and the Burning of the Dancers. New York: St. Martin's Press. 

Schieffelin, E. (1985). Chapter 3: The Cultural Analysis of Depressive Affect:  An Example from New Guinea. In A. 
Kleinman and B. Good (Eds.), Culture and Depression. Berkeley: University of California Press. 

Schiller, B.C., Casas, Y.G., Desouza, C.A. &  Seals, D.R. (2001). Maximal aerobic capacity across age in healthy 
Hispanic and Caucasian women. Journal of Applied Physiology, 91(3), 1048-1054.  

Schmale, A. (1972). Depression as Affect, Character Style, and Symptom Formation. In R. Holt (Ed.), Psychoanalysis 
and Contemporary Science
. New York:  Macmillan. 

Schmale, A., et al. (1970). Current Concepts of Psychosomatic Medicine. In O. Hill (Ed.), Modern Trends in 
Psychosomatic Medicine
, II (pp. 1-25). New York:   Appleton-Century-Crofts. 

Schon, D.A. (1987). Educating the Reflective Practitioner. San Francisco:   Jossey-Bass. 

Schon, D.A. (1983). The Reflective Practitioner:  How Professionals Think in Action. London:  Temple Smith. 

Schorr, A.L. (1992). The Personal Social Services:  An Outside View. New York:  Joseph Rowntree Foundation.

Schulman, Sam & Smith, Anne M. (1963, Winter). The Concept of ‘Health' Among Spanish Speaking Villagers of
New Mexico and Colorado. Journal of Health and Human Behavior, 4(4), 226-234. 

Schultes, R.E. & Hofmann, A. (1973).  The Botany and Chemistry of Hallucinogens. Springfield, Mass.:  Charles C. 
Thomas, Publisher. 

Schulz, Mona Lisa. (1998). Awakening Intuition. NY:  Random House.

Schumm, W.R., McCollum, E.E., Bugaighis, M.A., Jurich, A.P., Bollman, S.R., & Reitz, J. (1988) Differences between
Anglo and Mexican American family members on satisfaction with family life. Hispanic Journal of Behavioral Sciences,
10, 39-53.  

Schutz, Alfred. (1967). The Phenomenology of the Social World. (George Walsh & Frederick Lehnert, Trans.) Evanston,
Ill:  Northwestern University Press. 

Schwab, John J., McGinnis, Nancy D. & Warheit, George J. (1970, April). The Differential Perception of Anxiety in Medical
Patients:   Sociodemographic Aspects. Psychiatry in Medicine, 1(2), 151-164. 

Schwartz, Audrey J. (1969). Comparative Values and Achievement of Mexican American and Anglo Pupils. ESE Report 
No. 37
. Los Angeles:  Center for the Study of Evaluation, University of California. 

Schwartz, D. (1985). Caribbean folk beliefs and western psychiatry. Journal of Psychosocial Nursing, 
23
, 26-30.  

Scott, Ann. (1990). Latino Mental Health:  Implications for the Workforce. Holyoke, MA: Human Resources Association 
of the Northeast. 

Scott, Florence Johnson. (1923). Custom and Superstitions among Texas Mexicans. Publications of the Texas Folklore
Society, 2
, 75-85. 

Scott, R.L., Butcher, J.N., Young, T.L. & Gomez, N. (2002). The Hispanic MMPI-A across five countries. Journal of Clinical
Psychology, 58
(4), 407-417. 
 

Scrimshaw, C.M. & Burleigh, E. (1978). The Potential for the Integration of Indigenous and Western Medicines in Latin 
America and Hispanic Populations in the United States of America. In B. Velimirovic (Ed.), Modern Medicine and Medical
Anthropology in the United States-Mexico Border Population
 (pp. 31-42). Pan American Health Organization: 
Washington,D.C. 

Scrimshaw, S. & Hurtado, E. (1987). RAP:  Rapid Assessment Procedures for Nutrition and Primary Health Care,
Anthropological Approaches to Program Effectiveness
. UCLA Latin American Center Publications. 

Sedana, Michael. (1979, November). Mexican American and Chicano Uses of Indianist Images of Identity in Two Poems 
of the Chicano Movement
. Paper presented at the Speech Communication Association, San Antonio, Texa. (Mimeograph).

Seila, R.L., Main, H.H., Arriaga, J.L., Martinez, G. & Ramadan, A.B. (2001). Atmospheric volatile organic compound
measurements during the 1996 Paso del Norte Ozone Study. Science of the Total Environment, 276(1-3), 153-169. 
 

Seguin, Carlos Alberto. (1974). Introducción a la Psiquiatria Folclorica.  [Introduction to Folkloric Psychiatry]. Acta 
Psiquiatrica Psicologica de la America Latina, 20
, 301. 

Segura, D.A. & Pierce, J.L. (1993). Chicana/o family structure and gender personality: Chodorow, familism,
and psychoanalytic sociology revisited. Signs, 9, 62-91.

Selzer, M., Paluszny, M. & Carroll, R. (1978). A Comparison of Depression and Physical Illness in Men and Women. 
American Journal of Psychiatry
, 1355, 11. 

Selzer, Richard. (1976, January). The Art of Surgery. Harper's, 75-78. 

Sena-Rivera, J. (1979). Extended Kinship in the United States: Compelling Models and the Case of La Familia Chicana.
Journal of Marriage and the Family, 41, 121-29. 

Senter, Donovan. (1947). Witches Psychiatrists. Psychiatry10(1),  49-56. 

Serna, Jacinto de la y Ponce, Pedro de Feria. (1953).  Tratado de las Idolarias, Supersticiones, Dioses, Ritos, 
Hechicerias y otras Costumbres Gentilicias de la Razas Aborigenes de Mexico [Treaty on the Idolatries, Superstitions, 
Gods, Rites, Bewitchements and Other Gentile Costumes of the Aboriginal Races of Mexico]. Notas y comentarios y 
un studio de Francisco del Pazo y Troncoso
. 2a ed. rev. Mexico:  Ediciones Fuente Cultura.

Serrano, A.C., & Gibson, G. (1973) Mental Health Services to the Mexican-American community in San Antonio,
Texas. American Journal of Public Health, 63, 1055-1057.

Servin, Manuel P. (1974). An Awakened Minority:  The Mexican-Americans. Beverly Hills, California:  Glencoe Press.
(Original published in 1970) 

Sethi, B.B. (1985). Depressive Disorders in the Developing World. International Journal of Social Psychiatry, 31, 217-221.

Shaffer C.F. (2002). Factors influencing the access to prenatal care by Hispanic pregnant women. Journal of the 
American Academy of Nurse Practitioners, 14
(2), 93-96.  

Shanghai College of Traditional Medicine (1981). Acupuncture:  A Comprehensive Text. (O'Connor, J. & Bensky, 
D., Trans.) Chicago:  Eastland Press. 

Shapiro, K. & Gong, W.C. (2002, March/April). Natural products used for diabetes. Journal of the American 
Pharmaceutical Association, 42
(2), 217-226.  

Sharon, Douglas G. (1972, November). Eduardo the Healer. Natural History, Vol. LXXXI, 9, 32-47. 

Shaw, J.A., Lewis, J.E., Loeb, A., Rosado, J. & Rodriguez, R.A. (2001). A comparison of Hispanic and African-American 
sexually abused girls and their families. Child Abuse & Neglect, 25(10), 1363-1379.  

Sherman, James Owen. (1975). Spiritualistic Curanderismo. Thesis (Ph.D), School of Human Behavior, United States
International University. 

Shils, Edward. (1971). Tradition. Comparative Studies in Society and History13(2), 122-159. 

Shinkai, R.S., Hatch, J.P., Sakai, S., Mobley, C.C., Saunders, M.J. & Rugh, J.D. (2001). Oral function and diet quality in 
a community-based sample. Journal of Dental Research, 80(7), 1625-1630.  

Shockley, John. (1973).  Crystal City: Los Cinco Mexicanos. In Renato Rosaldo, Robert A. Calvert & Gustav L. Seligmann
(Eds.), Chicano:  The Evolution of a People (pp. 303-13). Minneapolis:  Winston Press. 

Shotter, John. (1993). Conversational Realities:  Constructing Life through Language. London:  Sage Publications. 

Shrout, P.E., Canino, G.L., Bird, H.R, Rubio-Stipec, M., Bravo, M. & Burnam, M.A (1992). Mental health status among 
Puerto Ricans, Mexican Americans, and Non- Latino Whites. American Journal of Community Psychology, 20(6), 729-752.  

Shweder, R. (1985). Menstrual Pollution, Soul Loss and the Comparative Study of Emotion. In A. Kleinman & B. Good 
(Eds.), Culture and Depression. Berkeley:  University of California Press. 

Shweder, R. A. (1958). Aspects of Cognition in Zinacanteco Shaman: Experimental Results. In Lesse, William A. & 
Evon Z. Vogt (Eds.), Reader in Comparative Religion:  An Anthropological Approach. New York:  Harper & Row, 
Publishers, Inc. 

Silverman, J. (1967). Shamans and Acute Schizophrenia. American Anthropologist, 69

Simmons, Marc. (1980). Witchcraft in the Southwest:  Spanish & Indian Supernaturalism on the Rio Grande. Lincoln,
Nebraska:  University of Nebraska Press. 

Simmons, Ozzie G. (1955). The Clinical Team in a Chilean Health Center. In Benjamin D. Paul  & Walter B. Miller
(Eds.), Health, Culture and Community (pp. 325-348). New York:  Russell Sage Foundation. 

Simons, R. (1986). Review Article:  New Data on Susto. Culture, Medicine and Psychiatry 10, 283-294. 

Simons, R.C. (1985). Sorting the Culture Bound Syndromes. In R.C. Simons, C.C. Hughes & Dordrect D. Reidel (Eds.), 
The Culture Bound Syndromes:   The Folk illnesses of Psychiatric and Anthropological Interest. Boston:  D. Reidel 
Publishing Company.

Simons, R. & Hughes, C. (Eds.) (1985). The Culture-Bound Syndromes:  Folk Illnesses of Psychiatric and 
Anthropological Interest.
 Boston: D. Reidel Publishing Company. 

Singer, June. (1972). Boundaries of the Soul, the Practice of Jung's Psychology. New York: Doubleday.  

Skaff, M.M., Chesla, C.A., Mycue de los Santos V. & Fisher, L. (2002). Lessons in cultural competence:  Adapting
research methodology for Latino participants. Journal of Community Psychology, 30(3), 305-323. 
 

Skelly, A.H., Arcury, T.A., Gesler, W.M., Cravey, A.J., Dougherty, M.C., Washburn S.A. et al. (2002). Sociospatial
knowledge networks:  appraising community as place. Research in Nursing & Health, 25(2), 159-170. 
 

Skinner, D.G., Correa, V., Skinner, M., Bailey, D.B., Jr. (2001). Role of religion in the lives of Latino families of young 
children with developmental delays. American Journal of Mental Retardation, 106(4), 297-313. 
 

Skipper, J. K., Mauksh, H. D. & Tagliacozzo, D. (1963). Some Barriers Between Patients and Hospital Functionaries. 
Nursing Forum, 2
(1), 14-23. 

Slavney, P.R. & Teitelbaum, M.L. (1985). Patients with medically unexplained symptoms: DSM III diagnoses and 
demographic characteristics. General Hospital Psychiatry, 7, 21-25. 

Sleath, B., Rubin, R.H., Campbell, W., Gwyther, L. & Clark, T. (2001). Ethnicity and physician-older patient 
communication about alternative therapies. Journal of Alternative & Complementary Medicine, 7(4), 329-35.  

Sleath, B., Rubin, R.H., Campbell, W., Gwyther, L. & Clark T. (2001). Physician-patient communications about over-
the-counter medications. Social Science & Medicine, 53(3), 357-69.  

Slesinger, D. P., & Richards, N. (1981). Folk and clinical medical utilization patterns among Mejicano migrant farm 
workers. Hispanic Journal of Behavioral Sciences, 3(1), 59-73. 

Smale, G. G. (1988). Learning for Change:  Developing Staff and Practice in Social Work Teams. London:  National 
Institute for Social Work, Practice and Development Exchange. 

Smale, G.G. (1983). Can we afford not to develop social work practice? British Journal of Social Work, 13, 251-264. 

Smale, G.G. (1991). Paradigms, Visions, Methods and the ‘Mission Impossible':  Steps Towards Developing a New
Practice Theory
. London:   National Institute for Social Work, Practice and Development Exchange Discussion Paper. 

Smale, G.G. (1992). RATS in the System:  Reorganization for Practice Change or for Chaos? London:  Practice and
Development Exchange Discussion Paper, National Institute for Social Work. 

Smale, G.G. (1984). Self-fulfilling prophecies, self-defeating strategies and change. British Journal of Social Work, 14,  
419-433. 

Smale, G.G. (1987). Some principles of interactional skills training. Social Work Education7(1). 

Smith, Brendan. (1999, April 3). Many Steps of Faith. Albuquerque Journal, north ed.: A1+.  

Smith, Ed. (1996). Beyond Tolerable Recovery:  Moving beyond tolerable existence to genuine restoration and
emotional inner healing. TheoPhostic Counseling
. Campbellsville, Kentucky:  Family Care Publishing. 

Smith, F.L. (1991). The world's religions. New York, NY:  Harper Collins. 

Smith, Jonathan Z. (1974). Drudgery Divine:  On the Comparison of Early Christianities and the Religions of 
Antiquity.
 Chicago:  University of Chicago Press. 

Smith, Jonathan Z. (1982). Imagining Religion:  From Babylon to Jonestown. Chicago: University of Chicago Press. 

Smith, M., Lin, K.M., & Mendoza, R. (1993). “Nonbiological” issues affecting psychopharmacotherapy: Cultural 
considerations. In K.M. Lin, R. E. Poland, & G. Nakasaki (Eds.), Psychopharmacology and psychobiology of ethnicity
(pp. 37-58). Washington, DC: American Psychiatric Press, Inc. 

Smith, Margaret. (1993). Ritual Abuse:  What it is, Why it happens, How to help. San Francisco, California:  Harper
Collins Publishers Inc. 

Smith, M.W., Lautenberger, J.A., Shin, H.D., Chretien, J.P., Shrestha, S., Gilbert D.A. et al. (2001). Markers for mapping 
by admixture linkage disequilibrium in African American and Hispanic populations. American Journal of Human
Genetics, 69
(5), 1080-1094.  

Snow, L. (1974).  Folk Medical Beliefs and Their Implications for Care of Patients. Annals of Internal Medicine, 81, 82-96.

Snow, Loudell F. (1977). Popular Medicine in a Black Neighborhood. In Edward Spricer (Eds.),  Ethnic Medicine in the
Southwest
. Tucson:  University of Arizona Press. 

Snowden, L.R, Martinez, M., & Morris, A. (2000). Community psychology and ethnic minority populations. In J. 
Rappaport & E. Seidman (Eds.), Handbook of Community Psychology (pp. 833-856). New York:  Kluwer 
Academic/Plenum Publishers.  

Sobel, David (Ed.). (1979). Ways of Health. New York:  Harcourt, Brace & Jovanovich.  

Sohier, R. (1981). Gaining awareness of cultural differences:  A case example. In G. Henderson & M. Primeaux (Eds.),
Transcultural health care (pp. 18-31). Menlo Park, CA:  Addison-Wesley.  

Solari, A.C. & Abramovitch, K. (2002). The accuracy and precision of third molar development as an indicator of 
chronological age in Hispanics. Journal of Forensic Sciences, 47(3), 531-535. 
 

Solis, Faustina. (1971). Socioeconomic and Cultural Conditions of Migrant Workers. Social Casework, 52(5), 308-15. 

Solis, J., Marks, G., Garcia, M., & Shelton, D. (1990). Acculturation, access to care, and use of preventive services by 
Hispanics. American Journal of Public Health, 80, 11-19.  

Solomon, David N. (1972). Ethnic Class Differences Among Hospitals as Contingencies in Medical Careers. In Eliot 
Friedson & Judith Lorber (Eds.),  Medical Men and Their Work, (pp. 163-173). Chicago:  Aldine-Atherton, Inc. 

Sormanti, M., Pereira, L., El-Bassel, N., Witte, S. & Gilbert, L. (2001). The role of community consultants in designing an 
HIV prevention intervention. AIDS Education & Prevention13(4), 311-328. 
 

Sotomayor, Marta. (1971). Mexican-American Interaction With Social Systems. Social Casework, 316-22. 

Sotomayor, Marta. (1977). Language, Culture and Ethnicity:  A Developing Self-Concept. Social Casework58(4), 145-203. 

Spector, R. (1988). Cultural diversity in health and illness. San Mateo, CA:  Appleton & Lange. 

Speilberg, Joseph. (1959). Social and Cultural Configurations and Medical Care:  A Study of Mexican Americans' 
Response to Proposed Hospitalization for the Treatment of Tuberculosis
. M.A. thesis, University of Texas. 

Spence, L. (1994). The magic and mysteries of Mexico. Van Nuys, CA:  Newcastle Publishing Company, Inc. 

Spencer, Judith. (1989). Suffer The Child. New York:  Simon and Schuster Inc. 

Spicer, Edward H. (1970). Cycles of Conquest:  The Impact of Spain, Mexico and the United States on the Indians of 
the Southwest, 1533-1960
. Tucson:   The University of Arizona Press. (Original published in 1962)

Spicer, Edward H. (Ed.) (1981). Ethnic Medicine in the Southwest. Tucson, Arizona:  The University of Arizona Press. 

Spiegel, David & Scheflin, Alan W. (1994, October). Dissociated or Fabricated? Psychiatric Aspects of Repressed Memory
in Criminal and Civil Cases. The International Journal of Clinical and Experimental Hypnosis, XLII (4),  411- 432. 

Spiegel, David. (1997). Repressed Memories:   Section II of Review of Psychiatry. Vol.16. Washington,  DC:  American
Psychiatric Press. Inc. 

Spielberger, C. & Sharma, S. (1976). Cross-cultural Measurement of Anxiety. In C. Spielberger & R. Diaz-Guerrero (Eds.),
Cross-cultural Research on Anxiety (pp. 13-28). Washington,  D.C.:  Hemisphere/ Wiley. 

Spindler, G. D., Spindler, L. A., Trueba, H., & Williams, N. (1990). The American cultural dialogue and its transmission
London:  Palmer Press. 

Spivack, J. D. (1974). Interpersonal process recall:  Implications for psychotherapy. Psychotherapy:  Theory, Research 
and Practice, 11
, 235-239. 

Spradley, J. (1980). Participant Observation. New York:  Holt, Rinehart & Winston. 

Spradley, J. P. (1979). The ethnographic interview. New York:  Holt, Rinehart, & Winston.

Spradley, James P. & Phillips, Mark. (1978).  Culture and Stress:  A Quantitative Analysis. American 
Anthropology, 74
(6), 518. 

St. Clair, David. (1976). Pagans, Priests and Prophets:  A Personal Investigation into the Living Tradition of 
Occult Mexico. 
Englewood Cliffs, N.J.:   Prentice Hall, Inc. 

Stanfield, John II &, Rutledge, Dennis M. (Eds.). (1993). Race and Ethnicity in Research Methods. Newbury Park:  
Sage Publications. 

Staples, Robert. (1971). Mexican American Family Modifications Over Time and Space. Phylon 32(2), 179-92.

Starr, Paul. (1982). The Social Transformation of Medicine. New York: Basics Books Inc. Publishers

Stauber, D. (1994). Curanderismo in the Mexican-American community. Journal of Health Education, 25, (6), 345-349. 

Steele, Thomas J., S. J. (1983). Naming of Places in Spanish New Mexico. In Marta Weigle, Claudia Larcombe & 
Samuel Larcombe (Eds.),  Hispanic Arts and Ethnohistory in the Southwest. Santa Fe, NM:  Ancient City Press, 293-302.  

Steele, Thomas J. (1994). Santos and Saints:  The Religious Folk Art of Hispanic New Mexico. Santa Fe, NM:  Ancient 
City Press. 

Stehlin, I.B. (1995, June). An FDA guide to choosing medical treatments. FDA Consumer, 29, 10-14. 

Steinbock, Anthony J. (1995). Home and Beyond:  Generative Phenomenology after Husserl. Evanston:  Northwestern U P.  

Steiner, Richard P. (1986). Folk Medicine:  The Art and the Science. Washington, D.C.: American Chemical Society. 

Stenger-Castro, E. M. (1978). The Mexican-American:  How his culture affects his mental health. In R. A. Martinez (Ed.),
Hispanic culture and health care: Fact, fiction and folklore (pp. 19-32). St. Louis:   Mosby. 

Stepp, J.R. (2000, August). Mountain Ethnobiology and Development in Highland Chiapas. Mexico:  Lessons in 
biodiversity and health. Mountain Research and Development, 20, 219. 

Stern, M.P., Williams, K. & Haffner, S.M. (2002). Identification of persons at high risk for type 2 diabetes mellitus: do we
need the oral glucose tolerance test. Annals of Internal Medicine, 136(8), 575-581.  

Stern, N.P., Mitchell, B.D., Blangero, J., Reinhart, L., Kammerer, M.L. & MacCluer, J.W. (1996). Evidence for a major gene 
for type II diabetes and linkage analysis with selected candidate genes in Mexican-Americans. Diabetes, 45(5), 563-573. 

Stern, S.L., Dhanda, R. & Hazuda, H.P. (2001). Hopelessness predicts mortality in older Mexican and European Americans.Psychosomatic Medicine, 63(3), 344-351.  

Stevens-Arroyo, Anthony M. & Perez y Mena, Andres. (Eds.). (1995). Enigmatic Powers: Syncretism with African and 
Indigenous Peoples' Religions Among Latinos
. New York: Bildner Center for Western Hemisphere Studies. 

Stevenson, Ian. (1974). Twenty Cases Suggestive of Reincarnation. Charlottesville, VA:  The University Press of Virginia. 

Stevenson, L.A., Gergen, P.J., Hoover, D.R., Rosenstreich, D., Mannino, D.M. & Matte, T.D. (2001). Sociodemographic
correlates of indoor allergen sensitivity among United States children. Journal of Allergy & Clinical Immunology,
108
(5), 747-752.  

Stevenson, P.B., Elzey, T.J. & Romagoza, J. (2002). Building market share in the Latino Community. Healthcare 
Financial Management,  56
(5), 68-72. 

Stewart, C. & Power, T.G. (2002, March). Identifying patterns of adolescent drinking: A tri-ethnic study. Journal of Studies 
on Alcohol, 63
(2), 156-168.  

Stewart, D.C., Ortega, A.N., Dausey, D. & Rosenheck, R. (2002). Oral health and use of dental services among Hispanics.
Journal of Public Health Dentistry, 62(2), 84-91.  

Stewart, Edward. (1971, April). American Cultural Patterns:  A Cross-Cultural Perspective. Pittsburgh, Pa.:  The Regional
Council for International Education, University of Pittsburgh. 

Stewart, Omer. (1987). Peyote Religion. Norman:  University of Oklahoma Press. 

Stinson, F.S., Grant, B.F. & Dufour, M.C. (2001). The critical dimension of ethnicity in liver cirrhosis mortality statistics.
Alcoholism:  Clinical & Experimental Research, 25(8), 1181-1187. 
 

Stoller, Paul. (1997). Sensuous Scholarship. Philadelphia:  U of Pennsylvania Press.  

Strathern, Marilyn. (1988). The Gender of the Gift. Berkeley:  University of California Press. 

Strauss, A. & Corbin, J. (1990). Basics of Qualitative Research:  Grounded Theory, Procedures and Techniques.
Newbury Park: Sage Publications. 

Stroup-Benham, C.A., Markides, K.S., Black, S.A. & Goodwin, J.S. (2000). Relationship between low blood pressure 
and depressive symptomatology in older people. Journal of the American Geriatrics Society, 48(3), 250-255.

Suarez-Al-Adam M., Raffaelli M. & O'Leary A. (2000). Influence of abuse and partner hypermasculinity on the sexual
behavior of Latinas. AIDS Education & Prevention, 12(3), 263-274. 
 

Suarez, José. (1978). On the Medical Practice [Mimeograph]. Minneapolis:  University of Minnesota. 

Suarez, M., Raffaelli, M., & O'Leary, A. (1996). Use of folk healing practices by HIV-infected Latinos living in the 
United States. AIDS Care, 8(6), 683-690.  

Sundquist, J., Winkleby, M.A. & Pudaric, S. (2001, February). Cardiovascular disease risk factors among older black, 
Mexican-American, and white women and men: an analysis of NHANES III, 1988-1994. Journal of the American 
Geriatrics Society, 49
(2), 109-16.  

Sue, D. W. & Sue, D. (1990). Counseling Hispanic Americans. In D.W. Sue & D. Sue, Counseling the culturally 
different:  Theory and practice
 (pp. 227-242). New York. NY:   John Wiley & Sons. 

Sue, D. W. & Sue, D. (1990). Counseling the culturally different, theory and practice (2nd ed.). New York:  Wiley. 

Sue, D. W. (1990). The change of multiculturalism:  The road less traveled. American Counselor, 1, 6-10, 12-14. 

Sue, S. (1977). Community mental health services to minority groups:  Some optimism, some pessimism. American Psychologist, 32, 616-624. 

Sue, S., & Zane, N. (1987). The role of culture and cultural techniques in psychotherapy: A critique and reformulation.
American Psychologist, 42
(1), 37-45. 

Sue, S., Allen, D.B., & Conaway, L. (1978). The responsiveness and equality of mental health care to Chicanos and 
Native Americans. American Journal of Community Psychology, 6, 137-145. 

Sue, S., Fujino, D.C., Hu, L., & Takeuchi, D.T. (1991). Community mental health services for ethnic minority groups:
 
A test of the cultural responsiveness hypothesis. Journal of Consulting and Clinical Psychology, 59, 533-540. 

Sundquist, J., & Winkleby, M.A. (1999). Cardiovascular risk factors in Mexican American adults: A transcultural analysis 
of NHANES III, 1998-1994. American Journal of Public Health, 89(5), 723-730.  

Sutkin, L.F., & Good, G. (1987). Therapy with men in health-care settings. In M. Scher, M.

Stevens, G. Good, & G.A. Eichenfield (Eds.), Handbook of Counseling and Psychotherapy with Men. Newbury 
Park, CA: Sage. 

Swadesh, Frances L. (1973). The Alianza Movement:  Catalyst for Social Change in New Mexico. In Renato Rosaldo, 
Robert A. Calvert & Gustav L. Seligmann (Eds.), Chicano: The Evolution of a People (pp. 267-77). Minneapolis:  
Winston Press. 

Swadesh, Frances L. (1972). The Social and Philosophical Context of Creativity in Hispanic New Mexico. Rocky
Mountain Social Science Journal, 9
(1), 11-18. 

Sweat, M., O'Donnell, C. & O'Donnell, L. (2001). Cost-effectiveness of a brief video-based HIV intervention for 
African American and Latino sexually transmitted disease clinic clients. AIDS, 15(6), 781-787.  

Szasz, Thomas. (1961). The Myth of Mental Illness. New York:  Harper-Hoeber.

_____________________________________________________________________________________________________________________________________________________

T

Tagliacozzo, Daisy L. & Mauksch, Hans O. (1972). The Patient's View of the Patient's Role. In Jaco Gartly (Ed.), 
Patients, Physicians and Illness
 (pp. 172-185). New York:  The Free Press. 

Taira, D.A., Safran, D.G., Seto, T.B., Rogers, W.H., Inui, T.S., Montgomery, J. et al. (2001). Do patient assessments of 
primary care differ by patient ethnicity? Health Services Research, 36(6:Pt 1),  1059-71.  

Takahashi, L.M., Wiebe, D. & Rodriguez, R. (2001). Navigating the time-space context of HIV and AIDS: Daily routines 
and access to care. Social Science & Medicine, 53(7), 845-63. 
 

Takeuchi, D.T., Sue, S., & Yeh, M. (1995). Return rates and outcomes from ethnicity-specific mental health programs 
in Los Angeles. American Journal of Public Health, 85(5), 638-643.  

Talavera, G.A., Ramirez, A.G., Suarez, L., Villarreal, R., Marti, J., Trapido, E. et al. (2002). Predictors of digital rectal 
examination in U.S. Latinos. American Journal of Preventive Medicine, 22(1), 36-41. 

Tan, Michael L. (1988). Primary Health Care and Indigenous Medicine. Cultural Survival Quarterly, 12, 1, 8-10. 

Tani, C.R., Chavez, E.L. & Deffenbacher, J.L. (2001). Peer isolation and drug use among white non-Hispanic and 
Mexican American adolescents. Adolescence, 36(141), 127-139. 

Tannenbaum, Frank. (1950). Mexico:  The Struggle for Peace and Bread. New York:  Alfred A. Knopf. 

Taub, B. (1989). Poverty and Isolation:  A Study of Depression in Uruguayan Women. Masters Thesis in Latin
American Studies. University of California, Los Angeles. 

Taub, B. (1989). The Impact and Occurrence of Maternal Depression in Uruguay. Paper presented at the American 
Public Health Association Conference, Chicago, Illinois. 

Taub, B. (1989). Combining Anthropological with Epidemiological Methods in the Study Of Depression in Uruguay
Paper presented at the American Anthropological Association Annual Meeting, Washington D.C. 

Taussig, Michael. (1993). Mimesis and Alterity:  A Particular History of the Senses. New York:  Routledge. 

Taussig, Michael. (1980). The Devil and Commodity Fetishism in South America. Chapel Hill:  University of North 
Carolina Press. 

Taussig, Michael. (1997). The Magic of the State. New York:  Routeledge. 

Taylor, P. (1981). Border Healing Woman:  The Story of Jewel Babb. Austin, Texas: University of Texas Press. 

Teberg, A.J., Hodgman, J.E., Barton, L. & Chan, L.S. (2001). Nursery survival for infants of birth weight 500-1500 
grams during 1982-1995. Journal of Perinatology, 21(2), 97-106. 

Tedaldi, E., Willard, S., Gilmore, J., Holdsworth, C., Dix-Lassiter, S. & Axelrod, P. (2002, January/February). 
Continuation of postpartum antiretroviral therapy in a cohort of women infected with human immunodeficiency virus. 
Journal of the Association of Nurses in AIDS Care,  13
(1), 60-5.

Teller, C.A. (1978). Physical health status and health care utilization in the Texas borderlands. In S.R. Ross (Ed.), 
Views Across the Border
. Albuquerque, NM:  University of New Mexico Press. 

Temple-Trujillo, Rita E. (1974). Conceptions of the Chicano Family. Smith College Studies in Social Work XLV(1), l-20. 

Tharp, Roland G., Meadow, Arnold, Lennhoff, Susan G. & Satterfield, Donna. (1968). Changes in Marriage Roles
Accompanying the Acculturation of the Mexican-American Wife. Journal of Marriage and the Family, 30, 404-12. 

The FBPP, Investigators. (2002). Multi-center genetic study of hypertension: The Family Blood Pressure Program 
(FBPP). Hypertension, 39(1), 3-9. 

Theuer, C.P., Taylor, T.H., Brewster, W.R., Campbell, B.S., Becerra, J.C. & Anton-Culver, H. (2001). The topography 
of colorectal cancer varies by race/ethnicity and affects the utility of flexible sigmoidoscopy. American Surgeon, 
67
(12), 1157-1161. 

Thompson, Charles & Linda Rudolph. (1988). Counseling Children. Pacific Grove, California:  Brooks/Cole 
Publishing Company. 

Tigges, B.B. (2001). Affiliative preferences, self-change, and adolescent condom use. Journal of Nursing Scholarship, 
33
(3), 231-237. 

Tillich, Paul. (1958). Dynamics of Faith. New York:  Harper Torchbooks/Harper & Row.  

Timmins, C.L. (2002). The impact of language barriers on the health care of Latinos in the United States: a review 
of the literature and guidelines for practice. [Review] [68 refs]. Journal of Midwifery & Women's Health, 47(2), 80-96. 

Tlitmass, Richard M. (1969). The Culture of Medical Care and Consumer Behavior. In F.N.L. Poynter (Ed.), Medicine 
and Culture
 (pp. 129-135). London:  Wellcone Institute of Medicine (n.s.). 

Tobar, Hector. (2000, March 12). Small-Town Curse:  Heroin Takes Deadly Toll in Rural, Northern New Mexico
Houston Chronicle, 2 star ed.: 1.  

Tollestrup, K., Frost, F.J., Stidley, C.A., Bedrick, E., McMillan, G., Kunde, T. et al. (2001). The excess costs of breast 
cancer health care in Hispanic and non-Hispanic female members of a managed care organization. Breast Cancer 
Research & Treatment, 66
(1), 25-31. 

Tombiah, S. J. (1968). The Magical Power of Words. Man, Vol. 3, n.s., 175-208. 

Toppelberg, C.O., Medrano, L., Pena, M.L. & Nieto-Castanon, A. (2002). Bilingual children referred for psychiatric 
services: associations of language disorders, language skills, and psychopathology. Journal of the American 
Academy of Child & Adolescent Psychiatry, 41
(6), 712-722. 

Torres, E. (1983). Green medicine:  Traditional Mexican-American Herbal Remedies. Kingsville, Texas:  Nieves Press. 

Torres, E. (1983). The folk healer: The Mexican-American tradition of curanderismo. Kingsville, TX:  Nieves Press. 

Torrey, E. F. (1972). The mind game:  Witchdoctors and psychiatrists. New York: Bantam Books. 

Torrey, E. F. (1972). What western psychotherapists can learn from witchdoctors. American Journal of Orthopsychiatry, 
42
, 69-76. 

Torrey, E. Fuller. (1970). The Irrelevancy of Traditional Mental Health Services for Urban Mexican Americans. Stanford 
M.D, 9
(2), 2-7. 

Torrey, E. Fuller. (1969). The Case for the Indigenous Therapist. Archives of General Psychiatry, 20, 365-373. 

Torrey, E. Fuller. (1974). The Death of Psychiatry. Radnor, Pennsylvania:  Chilton Book Company. 

Torrey, E. Fuller. (1986). Witchdoctors and Psychiatrists:  The Common Roots of Psychotherapy and Its Future. New York:
Harper and Row Publishers. 

Torres, J.B. & Solberg, V.S. (2002). Role of self-efficacy, stress, social integration, and family support in Latino college
student persistence and health. Journal of Vocational Behavior, 59(1), 53-63.  

Toulmin, Stephen. (1969). Concepts and the Explanation of Human Behavior. In Theodore Mischel (Ed.),  Human 
Action
 (pp. 71-104). New York:  Wiley. 

Tousignant, M. (1984). Pena in the Ecuadorian Sierra:  A Psychoanthropological Analysis of Sadness. Culture, 
Medicine and Psychiatry, 8
, 381-398. 

Townsend, A.L., Miller, B. & Guo, S. (2001). Depressive symptomatology in middle-aged and older married couples:  
a dyadic analysis. Journals of Gerontology Series B-Psychological Sciences & Social Sciences, 56B(6), S352-64.

Treviño, Fernando, Ph.D, MPH & Moyer, Eugene, Ph.D. & Valdez, R. Burciaga, Ph.D., MHSA. (1991, January 9). 
Health Insurance Coverage and Utilization of Health Services by Mexican Americans, Mainland Puerto Ricans, 
and Cuban Americans. Journal of American Medical Association, 265(2). 

Triandis, H.C., Malpass, R.S. & Davidson, A.R. (1973). Psychology and Culture. Annual Review of Psychology, Vol. 
24. Palo Alto: Annual Reviews, Inc. 

Tross S. (2001, June). Women at heterosexual risk for HIV in inner-city New York:  reaching the hard to reach. AIDS
& Behavior, 5
(2), 131-9.  

Trotter, R. & Chavira, J. (1981). Curanderismo:  Mexican-American folk healing. Athens: University of Georgia Press. 

Trotter, R., & Chavira, J. (1978). Discovering new models for alcohol counseling in minority groups. In B. Velimirovic 
(Ed.), Modern medicine and medical anthropology in the United States-Mexico border population (pp. 164-171). 
Washington, DC:   Pan American Health organization Scientific Publications, 359. 

Trotter, R., & Chavira, J. (1980). Curanderismo:  An Emic Theoretical perspective of Mexican-American folk medicine.
Medical Anthropology, 12, 423-487. 

Trotter, R.T. (2001). Curanderismo:  A picture of Mexican-American folk healing. The Journal of Alternative and 
Complementary Medicine, 7
(2), 129-131. 

Trotter, R.T. (1981). Mexican American Home Remedies and Community Health Problems. Social Science Medicine, 
153
, 107-114. 

Trotter, R.T. (1975). The Gift of Healing. Unpublished Manuscript, Pan American University. 

Trotter, Robert T. & Chavira, Juan Antonio. (1997). Curanderismo:  Mexican American Folk Healing (2nd ed). Athens:
University of Georgia Press. 

Trotter, Robert T. (1985). Folk Medicine in the Southwest:  Myths and Medical Facts. Postgraduate Medicine, 78, 167-179. 

Trotter, Robert T. (1981). Folk Remedies as Indicators of Common illnesses: Examples from the United States-Mexico
Border. Journal of Ethnopharmacology, 4, 207-221. 

Trotter, Robert T., II (1980). Remedios Caseros:  Mexican American Home Remedies and Community Health Problems.
Social Science and Medicine, 15B(2), 107-114. 

Trotter, Robert T., II. (1979). Evidence of an Ethnomedical Form of Aversion Therapy on the United States-Mexico Border.
Journal of Ethnopharmacology, 1(3), 279-284. 

Trotter, Robert. (1982). Contrasting Models of the Healer's Role: South Texas Case Examples. Hispanic Journal of 
Behavioral Sciences, 4
, 315-317. 

Trotter, R.T., II. (2001, April). Photoessay. Curanderismo:  a picture of Mexican-American folk healing. Journal of 
Alternative & Complementary Medicine, 7
(2), 129-31. 
 

Tseng, W., & McDermott, J. F., Jr. (1981). Culture, mind, therapy: An introduction to cultural psychiatry. New York:
Brunner/Mazel. 

Tubbs, Stewart L. & Carter, Robert M. (1975). Readings in Human Communication. Rochelle Park, N.J.:  Hayden. 

Tubesing, D.A., & Tubesing, N.L. (1990). Seeking your health balance:  A do-it-yourself guide to whole person 
well-being
. Duluth, MN:  Whole Person Associates. 

Tubesing, N.L., & Tubesing, D.A. (1989). Structured exercise in wellness promotion- A whole person handbook for 
trainers, educators and group leaders
(vol. 2). Duluth, MN: Whole Person Associates. 

Tuck, Ruth. (1946).  Not With the Fist:  Mexican Americans in a Southwestern City. New York:  Harcourt Brace. 

Tuggle, David H. (1972). The Structure of Tajin World View. Anthropos, 67(3/4), 435-448. 

Turner, Bryan S. (1983). Religion and Social Theory:  A Materialist Perspective. New Jersey:  Humanities Press. 

Turner, Edith with William Blodgett, Singleton Hakona & Fideli Benwa. (1992). Experiencing Ritual:  A New Interpretation 
of African Healing
. Philadelphia:  U of Philadelphia Press. 
 

Turner, Edith & Turner, Victor. (1978). Image and Pilgrimage in Christian Culture. New York: Columbia UP. 

Turner, Kay. (1990). Mexican American Women's Home Altars:  The Art of Relationship. Ph. D., diss., The University of 
Texas at Austin. 

Turner, Paul R. (1970). Witchcraft as Negative Charisma. Ethnology, 4, 366-372. 

Turner, Victor & Turner, Edith L. B.. (1978). Image and Pilgrimage in Christian Culture. New York:  Columbia UP.  

Turner, Victor W. (1958). Betwixt and Between: The Liminal Period in Rites de Passage. In Lease, William A. & Evon 
Z. Vogt (eds.), Readings in Comparative Religion: An Anthropological Approach. New York: Harper & Row, Publishers, Inc. 

Turner, Victor. (1974). Dramas, Fields, and Metaphors:  Symbolic Action in Human Society. Ithaca Cornell University Press. 

Turner, Victor. (1982). From Ritual to Theatre:  The Human Seriousness of Play. New York:  PAJ Publications.  

Turner, Victor. (1987). The Anthropology of Performance. New York:  PAJ Publications.

  
_____________________________________________________________________________________________________________________________________________________
  
 

U

U.S. Bureau of the Census (1996). Resident population of the United States: Middle series projections, 2006 - 2011, by 
sex, race, and Hispanic origin, with median age
 [Electronic datafile]. 
 

U.S. Department of Health and Human Services (1992). Healthy people 2000:  National health promotion and disease
prevention objectives.
 Washington, DC: Author. 
 

Uberuaga, G. (1984). Social structure and traditional healing:  Case of the Fidencista Movement in Northern Mexico.
Unpublished manuscript, Western Washington University, Bellinghaia. 

Ulibarri, Horacio. (1960, April). Social and Attitudinal Characteristics of Spanish Speaking Migrant and Ex-Migrant 
Workers in the Southwest. Sociology and Social Research, 50(3), 361-370. 

Uranga, Emilio. (1951). Notas para un studio del mexicano. Cuadernos Americanos, 114-28. 

Urdaneta, Maria Luisa. (1980). Chicano Use of Abortion:  The Case of Alcala. in Margarita In B. Melville (Ed.), Twice a 
Minority, Mexican American Women
 (pp. 33-51). St. Louis:  C.W. Mosby Company. 

Urdaneta, M.L., Saldaña, D.H. & Winkler, A. (1995). Mexican-American Perceptions of Severe Mental Illness. Human 
Organization, 54
, 1. 

Usner, Don J. (1995). Sabino's Map:  Life in Chimayos Old Plaza. Santa Fe, NM: Museum of New Mexico Press.  

Uzzell, D. (1974). Susto Revisited:  Illness as Strategic Role. American Ethnologist, 1(2), 369-378. 

_____________________________________________________________________________________________________________________________________________________

V

Vaca, Nick G. (1970, Spring). The Mexican-American in the Social Sciences 1912-1970, Part I:  1912-1935. El Grito, 
3
(3),  3-24. 

Vaca, Nick G.  (1970, Fall). The Mexican-American in the Social Sciences, 1912-1970, Part II:  1936-1970. El Grito, 
4
(1), 17-51. 

Valdez, A., Banerjee, K., Ackerson, L. & Fernandez, M. (2002). A multimedia breast cancer education intervention for 
low-income Latinas. Journal of Community Health, 27(1), 33-51.  

Valdez, A., Banerjee, K., Ackerson, L., Fernandez, M., Otero-Sabogal, R. & Somkin, C.P. (2001). Correlates of breast 
cancer screening among lowincome, low-education Latinas. Preventive Medicine, 33(5), 495-502. 
 

Valdez, Bernard. (1971). Contrasts Between Folk and Anglo Urban Cultural Values. In George J. Garcia, Selected 
Reading Materials on the Mexican and Spanish American
 (pp. 53-62). Denver: Commission on Community Relations. 

Valdez, Felix. (1972). Aztec Medicine. El Grito, 5(4), 69-73. 

Vallbona, C. (1984). Problems in providing adequate health care to Hispanic populations. In M. Sottomayer (Ed.), 
Hispanic Mosaic: A public health service perspective
 (pp. 8-30). Washington, DC:  The Public Health Service, 
Hispanic
Employee Organization. 

Valle, R. (1980). A natural resource system for health-mental health promotion to Latino/Hispano populations. In R. 
Valle & W. Vega (Eds.), Hispanic Natural Support Systems:  Mental Health promotion Perspectives (pp. 35-43 ). 
Sacramento, CA:  State of California, Department of Mental Health. 

Van der Kolk, Bessel, McFarlane, Alexander C. & Weisaeth, Lars. (1996). Traumatic Stress: The Effects of 
Overwhelming Experience on Mind, Body, and Society
. New York:  The Guilford Press. 

Van Gennep, Arnold. (1960). The Classification of Rites. In Arnold Van Gennep, The Rites of Passage. Chicago: 
University of Chicago Press,  1-30.  

Van Manen, Max. (1990). Researching Lived Experience:  Human Science for an Ac tion Sensitive Pedagogy. New 
York: State University of New York Press.  

Van Oss Marin, B., Marin, G., Padilla, A. M., & De La Rocha, C. (1983). Utilization of traditional and nontraditional 
sources of health care among Hispanics. Hispanic Journal of Behavioral Sciences, 5(1), 65-80.

Van Servellen, G., Chang, B. & Lombardi, E. (2002). Acculturation, socioeconomic vulnerability, and quality of life in 
Spanish-speaking and bilingual Latino HIV-infected men and women. Western Journal of Nursing Research, 
24
(3), 246-263.  

Vargas, L.A., & Koss-Chioino, J.D. (Eds.). (1992). Working with culture, psychotherapeutic interventions with ethnic 
minority children and adolescents
. San Francisco:  Jossey-Bass. 

Vasquez, B.K. & Vasquez, M.E. (1975). Chicano folk medicine. Austin, TX:  Jenkins Publishing Co. 

Vasquez, Elena. (2000, April 20). Tales of Miraculous Healings and Generations of Sacrifice and Faith are Among 
the Stories on the Road to Chimayo. Santa Fe New Mexican,  A 1+.  

Vásquez, Francisco H. (1972). Aztec Epistemology. El Grito, 5(4), 74-84. 

Vasquez, M.J.T. (1994). Latinas. In L. Comas-Diaz & B. Greene (Eds.), Women of Color: Integrating Ethnic and 
Gender Identities in Psychotherapy
, (pp. 114-138). New York: NY:  The Guilford Press.  

Vaughan, Frances. (1985). The Inward Arc:  Healing in Psychotherapy and Spirituality. Nevada City, California:  Blue 
Dolphin Publishing, Inc.  

Vega, E.A., Hough, R.L., & Miranda, M.R. (1985). Modeling cross-cultural research in Hispanic mental health. In Vega, 
W.A. & Miranda, M.R. (Eds.) Stress and Hispanic Mental Health:  Relating Research to Service Delivery (p.1-29). Rockville,
MD:  National Institute of Mental Health. 

Vega, R.R. (1994). A cross-cultural examination of Lazarus' cognitive-phenomenological model of stress and coping 
among Puerto Rican and Anglo college students
. Unpublished doctoral dissertation, University of Texas, Austin. 

Vega, W.A. (1995). The study of Latino families: A point of departure. In RE. Zambrana (Ed.), Understanding Latino 
Families:  Scholarship, policy, and practice
, (pp. 3 17). Thousand Oaks, CA: Sage Publications.

Vega, W.A., Kolody, B., Aguilar-Gaxiola, S. & Catalano, R. (1999). Gaps in service utilization by Mexican Americans with 
mental health problems. The American Journal of Psychiatry, 156(6), 928-934.  

Vega, W.A., Kolody, B. & Aguilar-Gaxiola, S. (2001, July). Help seeking for mental health problems among Mexican 
Americans. Journal of Immigrant Health, 3(3), 133-40.  

Vega, W.A., Kolody, B., Aguilar-Gaxiola, S., Aldrete, E., Catalano, R. & Caraveo-Anduaga, J. (1998). Lifetime prevalence 
of DSM-III-R psychiatric disorders among urban and rural Mexican Americans in California. Archive of General 
Psychiatry, 55
(9), 771-778.  

Velez-Ibanez, C.G. & Garcia Parra, C. (1999). Trauma issues and social modalities concerning mental health concepts 
and practices among Mexicans of the southwest United States with reference to other Latino groups. In Kathleen Nader, 
Nancy 
Dubrow, & B. Hudnall Stamen (Eds.), Honoring, differences:  Cultural issues in the treatment of trauma and loss,
(pp. 76-96). Philadelphia, PA:  Brunner/Mazel.  

Velimirovic, B. (Ed.). (1978). Modern medicine and medical anthropology in the United States-Mexico border population.
Washington, DC:  Pan American Health Organization Scientific Publications, 359. 

Verbrugge, L. (1976). Females and Illness: Recent Trends in Sex Differences in the United States. Journal of Health 
and Social Behavior, 17

Vercammen, Dan. (1996). Theory and Practice of Chinese Medicine. In Anthony Aris & Van Alphen,  Jan (Ed.), Oriental
Medicine:  An Illustrated Guide to the Asian Arts of Healing
 (pp. 154-195). Boston:  Shambhala Press. 

Vermund, S.H., Sarr, M., Murphy, D.A., Levin, L., Abdalian, S.E., Ma, Y. et al. (2001). Douching practices among HIV
infected and uninfected adolescents in the United States. Journal of Adolescent Health, 29(3 Suppl), 80-6.  

Vernon, S., Vogel, V., Halabi, S., Jackson, G., Lundy, R., & Peters, G. (1992). Breast cancer screening behaviors and 
attitudes in three racial/ethnic groups. Cancer, 69, 165-173. 

Vida, R.M.R. (1980). The effect of culturally relevant units of instructions on the attitudes of fifth grade social studies 
students.
 Unpublished doctoral dissertation, University of Texas at Austin.

Viesca, C. (1986). De la Medicina Indigena a la Medicina Tradicional. Mexico Indigena, INI, No. 9. 

Vigil, J. D. (1984). From Indians to Chicanos:  The dynamics of Mexican-American culture. Prospect Heights, IL:
Waveland Press, Inc. 

Vigil, Ralph. (1983). Colonial Institutions. In Ellwyn R. Stoddard, et al. (Eds.), Borderlands Sourcebook. Norman: 
University of Oklahoma Press. 

Villa Rojas, Alfonso. (1963). El Nagualismo como Recurso de Control Social entre las Grupas Mayances de 
Chiapas, Mexico. Estudios de Cultura Maya, 3, 243-260. 

Villarruel, A., & Denyes, M. (1997). Testing Orem's theory with Mexican Americans. Image, 29, 283-288. 

Villarruel, A.M., Canales, M. & Torres, S. (2001). Bridges and barriers:  educational mobility of Hispanic nurses. 
Journal of Nursing Education, 40
(6), 245-251.  

Villoldo, Alberto & Krippner, Stanley. (1987). Healing States. New York:  Fireside Books 1987.  

Voelker, R. (1993). A meeting of alternative, allopathic minds? American Medical News, 36 (2), 3. Text from: Info 
Trac: Health Reference Center Item. 

Vogel, L.C. & Marshall, L.L. (2001). PTSD symptoms and partner abuse:  low income women at risk. Journal of 
Traumatic Stress, 14
(3), 569-584.  

Vogel, Virgil J. (1970). American Indian Medicine. Norman, Oklahoma:  University of Oklahoma Press. 

Vogt, Evon Z. (1973). Gods and Politics in Zinacantán and Chamula. Ethnology, Vol. 12, No. 2, 99-103. 

Vogt, Evon Z. (1970). The Zinacantecos of Mexico. New York:  Holt, Rinehart & Winston. 

Von Hering, Otto & Earley, William. (1965, September). Major Changes in the Western Medical Environment: 
Impacts of Changes in Care of Undifferentiated Disorders. Archives of General Psychiatry, 13, 195-201.

Vuori, H.T., Arku, E. Aine, Erkko, R. & Johansson, R. (1976). Doctor-Patient Relationships in the Light of Patient's 
Experiences. Social Science and Medicine, 6,  723-730.

_____________________________________________________________________________________________________________________________________________________
  
 

W

Wadsworth, Barry. (1971). Piaget's Theory of Cognitive Development. New York:  David McKay Company, Inc.  

Wagner, T.H., Hu, T., Duenas, G.V., Kaplan, C.P., Nguyen, B.H. & Pasick, R.J. (2001). Does willingness to pay vary
by race/ethnicity? An analysis using mammography among low-income women. Health Policy, 58(3), 275-288.  

Wallace, Anthony F. C. (1972). Paradigmatic Process in Cultural Change. American Anthropologist, 74(3), 467-478. 

Wallis, Michael. (1994). Essay. In Divina Luz:  The Penitente Moradas of New Mexico. Albuquerque:  U of New 
Mexico Press. 
 

Walsh, M.E., Katz, M.A. & Sechrest, L. (2002). Unpacking cultural factors in adaptation to type 2 diabetes mellitus. 
Medical Care, 40
(1 Suppl), 1129-39.  

Walsh, Roger & Vaughan, Frances. (1993). Paths Beyond Ego: The Transpersonal Vision. Los Angeles, CA:  Putnam
Publishing Group.  

Walsh, S.J., DeChello, L.M. (2001). Geographical variation in mortality from systemic lupus erythematosus in the 
United States. Lupus, 10(9), 637-646.  

Wang, X.L., Rainwater, D.L., VandeBerg, J.F., Mitchell, B.D. & Mahaney, M.C. (2001). Genetic contributions to plasma 
total antioxidant activity. Arteriosclerosis, Thrombosis & Vascular Biology, 21(7), 1190-1195.  

Warheit, G., Holger, G.E. & Schwab, J.J.  (1973). An Analysis of Social Class and Racial Differences in Depressive
Symptomatology. Journal of Health and Social Behavior, 14, 291-99. 

Warner, R. (1977). Witchcraft and soul loss:  Implications for community psychiatry. Hospital and
Community Psychiatry, 28
, 686-90.  

Warrier, Irving D. (1969). The Effect of Credibility in Sources of Testimony on Audience Attitude Toward Speaker and 
Message. Speech Monographs, 3, 456-458. 

Washington, D.L., Harada, N.D., Villa, V.M., Damron-Rodriguez, J., Dhanani, S. & Shon, H. et al. (2002). Racial 
variations in Department of Veterans Affairs ambulatory care use and unmet health care needs. Military Medicine, 
167
(3), 235-241.  

Watson, M.R., Horowitz, A.M., Garcia, I. & Canto, M.T. (2001). A community participatory oral health promotion program 
in an inner-city Latino community. Journal of Public Health Dentistry, 61(1), 34-41.  

Weaver, Jerry L. (1973). Health Care Costs as a Political Issue: Comparative Responses of Chicanos and Anglos. 
Social Science Quarterly, 53
(4), 846-854. 

Weaver, Jerry L. (1973, June). Mexican American Health Care Behavior: Critical Review of the Literature. Social 
Science Quarterly, 54
(1), 85-102. 

Weaver, Thomas. (1970). Use of Hypothetical Situations in a Study of Spanish American Illness Referral Systems. 
Human Organization, 29
(2), 140-154. 

Weber, David J. (Ed.). (1973). Foreigners in Their Native Land, Historical Roots of the Mexican Americans. Albuquerque:
University of New Mexico Press.

Weclew, R.V. (1975). The nature, prevalence, and level of awareness of "Curanderismo" and some of its implications 
for community mental health. Community Mental Health Journal, 11, 145-54.  

Weigle, Marta. (1976). Brothers of Light, Brothers of Blood:  The Penitentes of the Southwest. Santa Fe, NM:  Ancient 
City Press.  

Weil, A. (1995). Health and Healing. New York:  Houghton Mifflin. 

Weiser, John & Yeomans, Thomas. (1984). Psychosynthesis in The Helping Profess ions: Now and for the Future. 
Toronto, Ontario:  The Department of Applied Psychology/ The Ontario Institute for Studies in Education. 

Weiser, John & Yeomans, Thomas. (1988). Readings in Psychosynthesis:  Theory, Process, Practice, Psychotherapy, 
Self-Care, Education, Health, Religion, 
Organizational Development, World Order.
 Vol. 2. Toronto, Ontario:  The
Department of Applied Psychology/The Ontario Institute for Studies in Education. 

Weiss, Brian L. (1992). Through Time into Healing. New York:  Simon and Schuster. 

Weissman, M. & Myers, J. (1980). Clinical Depression in Alcoholism. American Journal of Psychiatry, 137, (3). 

Welch, Susan, Comer, John & Steinman, Michael. (1973, September). Some Social and Attitudinal Correlated of 
Health Care Among Mexican Americans. Journal of Health and Social Behavior14(3), 205-213. 

Weller, S.C., Pachter, L.M., Trotter II, R.T., & Baer, R.D. (1993). Empacho in four Latino groups: A study of intra-cultural
and inter-cultural variation in beliefs. Medical Anthropology, 15, 109-136.  

Weller, S.C., Pachter, L.M., Trotter II, RT., & Baer, R.D. (1993). Empacho in four Latino groups: A study of intra-cultural 
and inter-cultural variation in beliefs. Medical Anthropology, 15, 109-136.  

Wells, J.N., Bush, H.A. & Marshall, D. (2001). Psychometric evaluation of Breast Health Behavior Questionnaire: Spanish
version. Cancer Nursing, 24(4), 320-327.  

Wells, K., Klap, R., Koike, A. & Sherbourne, C. (2001). Ethnic disparities in unmet need for alcoholism, drug abuse, 
and mental health care. American Journal of Psychiatry, 158(12), 2027-2032.  

Wells, K.B., Hough, K.L., Goldin, I. M., Burnam, M.A. & Kamo, M. (1987). Which Mexican-Americans underutilize 
health services? American Journal of Psychiatry, 144, 918-922. 

Wells, K., Stewart, A., Hays, R., Burnham, M., Rogers, W. Daniels, M., Berry, S., Greenfield, S. & Ware, J. (1989). The
Functioning and Well-being of Depressed Patients, Results from the Medical Outcomes Study. The Journal of the 
American Medical Association, 262
, 914-919. 

Welwood, John. (1996). Reflecting and Presence:  The Dialectic of Self-Knowledge. The Journal of Transpersonal 
Psychology, 28
(2), 107-128. 

West, Cornel. (1982). Prophesy Deliverance!:  an Afro-American Revolutionary Christianity. Philadelphia:  
Westminster Press. 

West, J. O. (1989). Mexican-American folklore. Little Rock: August House.  

West, S.K., Klein, R., Rodriguez, J., Munoz, B., Broman, A.T., Sanchez, R. et al. (2001). Diabetes and diabetic 
retinopathy in a Mexican-American population:  Proyecto VER. Diabetes Care, 24(7), 1204-9.  

Wetsman, Howard. (1993, February). Diagnostic Criteria for Multiple Personality Disorder. American Journal of 
Psychiatry, 150
(2),  351. 

Weyermann, D. F. (2000, February 8). A Village Battles Heroin's Hold: US Joins Effort in New Mexico Community 
After Decades of Drug Scourge. Boston Globe,  3rd ed.: Al. 
 

Wheeler, B.A., Boenicke, C., Teasdale, T.A., Schneider, V.F. &  Holcomb, J.D. (2001). Prevalence and patterns of
herbal medications usage in self treatment of symptoms in Mexican-American patients with type 2 diabetes mellitus. 
Texas Journal of Rural Health, 19
(3), 18-28.

White, Jr A.C. & Atmar, R.L. (2002). Infections in Hispanic immigrants. Clinical Infectious Diseases, 34(12), 1627-1632.  

Whitecotton, Joseph Walter. (1968). The Valley of Oaxaca at Spanish Contact: An Ethnohistorical Study. Ph.D. 
Dissertation, University of Illinois. 

Whiteford, M. (1989). Como Se Cura:   Patterns of Medical Choice Among Working Class Families in the City of Oaxaca,
Mexico
. Paper presented at Annual Meeting of the American Anthropological Association, Washington, D.C. 

Whitehead, Carlton J. & King, Albert S. (1973). Differences in Managers Attitudes Toward Mexican and Non-Mexican 
Americans in Organizational Authority Relations. Social Science Quarterly, 53(4), 760-771. 

Whitehorn, John C. (1963). The Doctor's Image of Man. In Iago Galdston (Ed.), Man's Image in Medicine and 
Anthropology 
(pp. 3-40). New York:  International Universities Press. 

Whitfield, Charles. (1987). Healing the Child Within:  Discovery and Recovery from Adult Children of Dysfunctional 
Families
. Deerfield Beach, Florida:  Health Communications. Inc. 

Whitfield, Charles. (1995). Memory and Abuse:  Remembering and Healing the Effects of Trauma. Deerfield Beach, 
Florida:  Health Communications, Inc.

Whitman, S., Murphy, J., Cohen, M. & Sherer, R. (2000). Marked declines in human immunodeficiency virus-related 
mortality in Chicago in women, African Americans, Hispanics, young adults, and injection drug users, from 1995
through 1997. Archives of Internal Medicine, 160(3), 365-369.

Whitten, L. (1995). Culture and health care:  A review of the literature and suggestions for curriculum development 
and implementation. In L.L. Adler & B.R. Mukherji (Eds.), Spirit versus scalpel:  Traditional healing and modern 
psychotherapy 
(pp. 197-206) Westport, Ct.: Bergin and Garvey/Greenwood Publishing Group, Inc.

Wig, Naren N. (1985). Psychiatric classification - a View from the Third World. In Pichot, P., Berner, P., Wolf, R. & Thau,
K. (Eds.), Psychiatry---The state of the art, Vol. I Clinical psychopathology, nomenclature, and classification (pp. 45-50). 
New York:  Plenum Press.

Wig, Naren N. (1990). The Third World Perspective on Psychiatric Diagnosis and Classification. In Sartorius, 
et al. (Eds.), Sources and Traditions of Classification in Psychiatry. Toronto:  Hogrefe & Huber Publishers.

Wignall, E. Koppin C. (1967, Summer).  Mexican American Usage of State Mental Hospital Facilities. Community 
Mental Health Journal, 3
(2), 137-143.

Wilber, Ken, Engler, Jack & Brown, Daniel. (1986). Transformations of Consciousness. Boston:  Shambhala 
Publications, Inc.

Wilkeson, A. (1982). Mexican Americans. In A. Gaw (Ed.), Cross Cultural Psychiatry (pp. 87-106). Littleton, MA:  
John Write & Sons.

Wilkinson, J.D., Fleming, L.E., MacKinnon, J., Voti, L., Wohler-Torres, B., Peace S. et al. (2001). Lymphoma and 
lymphoid leukemia incidence in Florida children:  ethnic and racial distribution. Cancer, 91(7), 1402-1408.

Wilkinson, J.D., Wohler-Torres, B., Trapido, E., Fleming, L.E., MacKinnon, J., Voti, L. et al. (2002). Cancer trends
among Hispanic men in South Florida, 1981-1998. Cancer, 94(4), 1183-1190.

Williams, C. H. (1977). Utilization of persisting cultural values of Mexican-Americans by Western practitioners. 
In P. singer (Ed.), Traditional healing:  New science or new colonialism (pp. 108-122). New York:  Conch Magazine Ltd.

Williams, Collen. (1959). Cultural Differences and Medical Care of Ten Mexican Migrant Families in San Antonio, 
Texas
. M.A. thesis, University of Texas.

Williams, D.M. & Homedes, N. (2001). The impact of the maquiladoras on health and health policy along the U.S.-
Mexico border. Journal of Public Health Policy, 22(3), 320-337.

Williams, D.R. & Rucker, T.D. (2000). Understanding and addressing racial disparities in health care. Health Care 
Financing Review, 21
(4), 75-86.

Wilson, A.H., Wold, J.L., Spencer, L. & Pittman, K. (2000). Primary health care for Hispanic children of migrant 
farm workers. Journal of Pediatric Health Care, 14(5), 209-215.

Wirpsa, L. (1997-1998). Hispanic trends create pastoral puzzles. National Catholic Reporter, 34(7), 37-38.

Wolff, Robert J. (1965). Modern Medicine and Traditional Culture: Confrontations in the Malay Peninsula. 
Human Organization, 24,
 339-345.

Wong, L.J., Wang, J., Zhang, Y.H., Hsu, E., Heim, R.A., Bowman, C.M. et al. (2001). Improved detection of CFTR
mutations in Southern California Hispanic CF patients. Human Mutation, 18(4), 296-307.

Wood, B.A. (2002). Caring for a limited-English proficient patient. AORN Journal, 75(2), 305-308.

Woods, Sister F. J. (1949). Mexican Ethnic Leadership in San Antonio, Texas. Washington, D.C.:  Catholic 
University of America.

Wool, C.A., & Barsky, A.J. (1994). Do women somaticize more than men? Gender differences in somatization. 
Psychosomatics, 35
, 445-452.

Woyames, G. M. (1981). Perceptions of curanderismo among elderly Mexican-Americans. Unpublished master's 
research practicum, University of Texas at Arlington.

Wroth, William. (1992). Images of Penance Images of Mercy:  Southwestern Santos in the Late Nineteenth 
Century.
 Norman, OK:  U of Oklahoma Press.

Wroth, William. (1979). The Chapel of Our Lady of Talpa. Colorado Springs, CO:  The Taylor Museum.

Wu, I. & Windle, C. (1980). Ethnic specificity in the relative minority use and staffing of community mental health 
centers. Community Mental Health Journal, 16, 156-168.

Wulff, D.M. (1991). Psychology of religion. New York, NY:  John Wiley & Sons.

Wu, X., Cooper, R.S., Borecki, I., Hanis, C., Bray, M., Lewis, C.E. et al. (2002). A combined analysis of genomewide
linkage scans for body mass index from the National Heart, Lung, and Blood Institute Family Blood Pressure 
Program. American Journal of Human Genetics, 70(5), 1247-1256.

Wu, X., Zhao, H., Amos, C.I., Shete, S., Makan, N., Hong, W.K. et al. (2002). Genotypes and Haplotypes Associated
With Lung Cancer Susceptibility and Ethnicity. Journal of the National Cancer Institute, 94(9), 681-690.

Wu, Z.H., Black, S.A., Freeman, J.L. & Markides, K.S. (2001). Older Mexican-American women and cancer screening: 
progress toward targets for healthy people 2000. Ethnicity & Disease, 11(4), 645-651.

Wu, Z.H., Black, S.A. & Markides, K.S. (2001). Prevalence and associated factors of cancer screening: why are so 
many older Mexican American women never screened? Preventive Medicine, 33(4), 268-273.

Wyatt, G.E., Myers, H.F., Williams, J.K., Kitchen, C.R., Loeb, T., Carmona, J.V. et al. (2002). Does a history of trauma 
contribute to HIV risk for women of color? Implications for prevention and policy. American Journal of Public Health, 
92
(4), 660-665.

_____________________________________________________________________________________________________________________________________________________
  
 

X

Xalpa Benitez, Francisco. (1974, July-September).Un Razgo de Integracion Cultural en Mexico: La Necesidad de Salud. 
[A Trade of Socio-Cultural Integration in Mexico: The Necessity for Health]. Cultura y Sociedad, 1(1). 

Xiang, A.H., Azen, S.P., Buchanan, T.A., Raffel, L.J., Tan, S., Cheng, L.S. et al. (2002). Heritability of subclinical 
atherosclerosis in Latino families ascertained through a hypertensive parent. Arteriosclerosis, Thrombosis & Vascular 
Biology, 22
(5), 843-848.

  
_____________________________________________________________________________________________________________________________________________________

Y

Yancey, A.K., Siegel, J.M. & McDaniel, K.L. (2002). Role models, ethnic identity, and health-risk behaviors in urban 
adolescents. Archives of Pediatrics & Adolescent Medicine,156(1), 55-61. 

Yap, P.M. (1969). The Culture Bound Reactive Syndromes. In D. Landy (Ed.), Culture, Disease, and Healing:  Studies 
in Medical Anthropology
. New York:  McMillan Co. 

Yoder, M.K. (2001, October). The bridging approach: effective strategies for teaching ethnically diverse nursing students.
Journal of Transcultural Nursing, 12(4), 319-25.  

Yonkers, K.A., Ramin, S.M., Rush, A.J., Navarrete, C.A., Carmody, T., March, D. et al. (2001). Onset and persistence of
postpartum depression in an inner-city maternal health clinic system. American Journal of Psychiatry,158(11), 1856-1863. 
 

Young, A. (1976). Some Implications of Medical Beliefs and Practices for Social Anthropology. American Anthropologist, 
78
(1), 5-24. 

Young, J. (1981). Medical Choice in a Mexican Village. New Brunswick:  Rutgers University Press. 

Young, J. E. (1990). When a day remembers. A performative study of Yomha-Shoa. History and Memory, 2(2) 54-75.

_____________________________________________________________________________________________________________________________________________________
  
 

Z

Zaldivar, A. & Smolowitz, J. (1994). Perceptions of the importance placed on religion and folk medicine by non
Mexican-American Hispanic adults with diabetes. Diabetes Educators, 20(4), 303-306. 

Zambrana, R. (1995). Understanding Latino families: Scholarship, policy and practice. Thousand Oaks:  Sage.  

Zambrana, R.E., Dorrington, C., & Hayes-Bautista, D. (1995). Family and child health: A neglected vision. In Ruth E. 
Zambrana (Ed.), Understanding Latino families:  Scholarship, policy, and practice, (pp. 157-176). Thousand Oaks, 
CA:  Sage Publications.  

Zambrana, R.E. & Logie, L.A. (2000, December). Latino child health:  need for inclusion in the US national discourse.
American Journal of Public Health, 90(12), 1827-33.  

Zang, E., Barret, N., & Cohen, L. (1994). Differences in nutritional risk factors for breast cancer among New York City 
white, Hispanic, and black college students. Ethnicity and Disease, 4, 28-40. 

Zapata, J., & Shippee-Rice, R. (1999). The use of folk healing and healers by six Latinos living in New England: A 
preliminary study. Journal of Transcultural Nursing,10(2), 136-142.  

Zavaleta, Antonio N. (1980). Mexican American Health Status:  Selected Topics from the Borderlands. The Borderlands 
Journal
, Vol. 4. 

Zavaleta, Antonio N. (1980). Socio-Cultural Factors Affecting Mexican American Health Status and Health Care Delivery
Systems in the Lower Rio Grande Valley of Texas. [Abstract] Hispanic Health Services Research, Research Proceedings
Series
, DHHS Publication No. (PHS) 80 3288, p. 38. 

Zavaleta, Antonio N. (1981). Variations in Hispanic Health Status. Research Bulletin, Vol. 4, pp. 1-5. Hispanic Research 
Center, Fordham University. 

Zavaleta, Antonio N. (1982). Medieval Antecedents of Border Pseudo Religious Folk Beliefs. In The Borderlands Journal:  
The Medieval Roots of the Mexican American Borderlands
, Vol. 5, pp. 185-200. 

Zavaleta, Antonio N. (1986). Texas-Mexican Border Folk Medicine in the Midst of Change.The Borderlands Journal:  
Special Texas Sesquicentennial Issue, 10
, pp. 161-172. 

Zavaleta, Antonio N. (1989). Curanderismo in a Changing World:  Border Folk Healing Traditions for the 1990's
A paper presented at Texas A&I University, Kingsville, Texas.

Zavaleta, Antonio N. (1989). Introduction.  In Gary Provost, Across the Border:  The True Story of the Satanic Killings
in Matamoros, Mexico
 (pp. 15-18). New York:  Pocketbooks. 

Zavaleta, Antonio N. (1992). El Doctor Divino:  Spiritist Healing in the Mexican American Community. A paper presented
at the VI International Conference on Traditional and Folk Medicine, Texas A&I University, Kingsville, Texas. 

Zavaleta, Antonio N. (1994). El Niño Fidencio Film Project. A student documentary film co-produced by The University 
of Texas at Austin, College of Communication Graduate Film Office and The University of Texas at Brownsville, 
College of Liberal Arts. 

Zavaleta, Antonio & Spielberg, Joseph. (1997). Historic Folk Sainthood along the Texas-Mexico Border. In M. Kearney, 
A. Knopp & A.N. Zavaleta (Eds.), Studies in Matamoros and Cameron County History (pp. 347-75). Brownsville, Texas:  
The University of Texas at Brownsville and Texas Southmost College. 

Zavaleta, Antonio N. (2000). “Do Cultural Factors Affect Hispanic Health Status,” prepared for the UT-Health Science 
School of Public Health-Brownsville. Available on-line at:http://vpea.utb.edu/elnino/researcharticles/doculturalfactors
affect.html 

Zavaleta, Antonio. (1996). Doctores Espirituales. A documentary film and discussion presented at the XII Festival 
Internacional de la Raza, Matamoros, Tamaulipas, México. 

Zavaleta, Antonio. (1998). ‘El Niño Fidencio:' Un Santo Popular Para El Nuevo Milenio, SOCIOTAM: Revista International
de Ciencias Sociales y Humanidades
, Cd. Victoria, Tamaulipas, México, Vol. VIII, No. 3, Jul-Dic, pp.149-178. Available 
on-line at: http://vpea.utb.edu/elnino/researcharticles/elninofidenciounsantopopular.html 

Zavaleta, Antonio, Van Wagenen Michael & Delgado, Monica. (1998). El Mercado Sonora: A Witches' Market. [Film] 
College of Liberal Arts, The University of Texas at Brownsville. 

Zavaleta, Antonio. (1998). El Niño Fidencio and the Fidencistas. In William Zellner & Marc Petrowsky (Eds.), OTHERS:
  Sociological Analysis of Non-normative Religious Groups
 (pp. 95-115). Greenwood Publishing Group, Westport 
Connecticut. Available on-line at: http://vpea.utb.edu/elnino/researcharticles/elninofidencioandthefidencistas.html 

Zavaleta, Antonio. (1999). Curanderos y Personas de Tercer Edad:  A Multicultural Model for the Effective Support of a 
Healthy Latino Elderly
. A paper and panel discussion presented at the University of Texas System Texas-Mexico Border 
Health Coordination Office Conference, South Padre Island, Texas. 

Zavaleta, Antonio, Van Wagenen, Michael & Delgado, Monica. (1996). “Spirit Doctors,” documentary film, co-produced by
Brigham Young University, Department of Anthropology and The University of Texas at Brownsville and Texas Southmost
College, College of Liberal Arts. 

Zayas, L.H., Cunningham, M., McKee, M.D. & Jankowski, K.R. (2002). Depression and negative life events among
pregnant African-American and Hispanic women. Women's Health Issues12(1), 16-22.
 

Zborowski, Mark. (1952). Cultural Components in Response to Pain. Journal of Social Issues, 8(4), 16-30. 

Zea, M.C., Garcia, J.G., Belgrave, F.Z., & Quezada, T. (1997). Socioeconomic and cultural factors in rehabilitation of 
Latinos with disabilities. In J.H. Garcia & M.C. Zea (Eds.), Psychological interventions and research with Latino 
populations
 (pp. 217 -234). Needham Heights, MA:  Allyn & Bacon.  

Zea, M.C., Quezada, T., Belgrave, F.Z. (1997). Limitations of an acultural health psychology for Latinos: Reconstructing
the African influence on Latino culture and health  related behaviors. In J.H. Garcia & M.C. Zea (Eds.), Psychological
Interventions and Research with Latino Populations
 (pp. 255-266). Needham Heights, MA:  Allyn & Bacon.

Zeidler, A., Raffel, L.J., Costin, G., Shaw, S.J., Buchanan, T.A., Noble J. et al. (2001). Autoantibodies and human 
leucocyte antigen class II in first-degree family members of Mexican-American type 1 diabetic patients. Journal of 
Clinical Endocrinology & Metabolism, 86
(10), 4957-4962.  

Zeman, F. (1991). Clinical Nutrition and Dietetics (2nd Edition). New York, NY:  Macmillan Publishing Company. 

Zenk, S.N., Shaver, J.L., Peragallo, N., Fox, P. & Chavez, N. (2001, September). Use of herbal therapies among 
midlife Mexican women. Health Care for Women International, 22(6), 585-97. 
 

Zinn, Maxine Baca . (1983). Familism among Chicanos:  A theoretical review. Humboldt Journal of Social Relations, 
10
, 224 -238. 

Zive, M.M., Berry, C.C., Sallis, J.F., Frank, G.C. & Nader, P.R. (2002). Tracking dietary intake in white and Mexican-
American children from age 4 to 12 years. Journal of the American Dietetic Association, 102(5), 683-689. 
 

Zoccolillo, M., & Cloninger, C.R. (1986). Somatization disorder:  Psychologic symptoms, social disability, and 
diagnosis. Comprehensive Psychiatry, 27, 65-73. 

Zola, Irving K. (1972). Concept of Trouble and Sources of Medical Assistance to Whom One Can Turn With What and 
Why. Social Science and Medicine, 6(6), 673-679. 

Zola, Irving K. (1966). Culture and Symptoms:  An Analysis of Patients Presenting Complaints. American Sociological 
Review, 31
, 615-630. 

Zola, Irving K. (1972, November). Medicine as an Institution of Social Control. Social Review, 20(4), 487-504. 

Zola, Stuart M. (1997). The Neurobiology of Recovered Memory. Journal of Neuropsychiatry and Clinical 
Neurosciences, 9
, 449-459. 

Zukay, Gary. (1990). The Seat of the Soul. New York:   Simon and Schuster. 

Zuvekas, S.H., Weinick, R.M. (1999). Changes in access to care, 1977-1996:  The role of health insurance. Health 
Services Research, 34
(1), 271-279.

  
 


___________________________________________________________________________________________________

Go to Part II - Go to Part III

 
Comments