ROY, Arundhati. Famed Indian writer on genocide, genocide denial and Iraqi Genocide

Arundhati Roy (born 24 November 1961) is an Indian novelist. She won the Booker Prize in 1997 for her novel, “The God of Small Things”, and has written two screenplays and several collections of essays. She is an outspoken anti-war, pro-human rights humanitarian and chaired an international War Crimes Tribunal on Iraq (see: http://en.wikipedia.org/wiki/Arundhati_Roy ).

Arundhati Roy on genocide in Iraq and elsewhere (2008): “It's an old human habit, genocide is. It has played a sterling part in the march of civilisation. Amongst the earliest recorded genocides is thought to be the destruction of Carthage at the end of the Third Punic War in 149 BC. The word itself-genocide-was coined by Raphael Lemkin only in 1943, and adopted by the United Nations in 1948, after the Nazi Holocaust. Article 2 of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide defines it as:

"Any of the following Acts committed with intent to destroy, in whole or part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life, calculated to bring about its physical destruction in whole or part; imposing measures

intended to prevent births within the group; [or] forcibly transferring children of the group to another group."

Since this definition leaves out the persecution of political dissidents, real or imagined, it does not include some of the greatest mass murders in history. Personally I think the definition by Frank Chalk and Kurt Jonassohn, authors of The History and Sociology of Genocide, is more apt.

Genocide, they say, "is a form of one-sided mass killing in which a state or other authority intends to destroy a group, as that group and membership in it are defined by the perpetrator." Defined like this, genocide would include, for example, the monumental crimes committed by Suharto in Indonesia (1 million) Pol Pot in Cambodia (1.5 million), Stalin in the Soviet Union (60 million), Mao in China (70 million).

Of course today, when genocide politics meets the Free Market, official recognition-or denial-of holocausts and genocides is a multinational business enterprise. It rarely has anything to do to with historical fact or forensic evidence. Morality certainly does not enter the picture. It is an aggressive process of high-end bargaining, that belongs more to the World Trade Organisation than to the United Nations.

The currency is geopolitics, the fluctuating market for natural resources, that curious thing called futures trading and plain old economic and military might.

In other words, genocides are often denied for the same set of reasons as genocides are prosecuted. Economic determinism marinated in racial/ethnic/religious/national discrimination. Crudely, the lowering or raising of the price of a barrel of oil (or a tonne of uranium), permission granted for a military base, or the opening up of a country's economy could be the decisive factor when governments adjudicate on whether a genocide did or did not occur.

Or indeed whether genocide will or will not occur. And if it does, whether it will or will not be reported, and if it is, then what slant that reportage will take. For example, the death of two million in the Congo goes virtually unreported. Why? And was the death of a million Iraqis under the sanctions regime, prior to the US invasion, genocide (which is what Denis Halliday, the UN Humanitarian Coordinator for Iraq, called it) or was it 'worth it', as Madeleine Albright, the US ambassador to the UN, claimed? It depends on who makes the rules. Bill Clinton? Or an Iraqi mother who has lost her child?” [1].

[1]. Arundhati Roy, “ Listening to grasshoppers – genocide, denial and celebration”, Countercurrents, 26 January 2008: http://www.countercurrents.org/roy260108.htm .