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Illumination Fundamental Art (Ifá) is the word of Olodumare encompassing all knowledge of things past, present and future. Ifá philosophy is one of the oldest form of knowledge revealed to mankind. Hence the body of knowledge called Ifá is endless, ageless and eternal. Click here to know more about IFA from Practitioner's Handbook for the IFA Professional

The expression of Ifá encompasses revelations, way of life and religion taught by òrùnmìlà . That is why it is said that Orunmila is the divinity but Ifá is his words The Ifá priest is the mouth piece of Orunmila. Knowledge of Ifá has mainly survived by oral tradition from one Ifá priest to another. No conscious effort has ever been made to record the complete works of Orunmila for public consumption until resent. 
The Ifá priests themselves are often reluctant to part with their knowledge for fear of the knowledge becomes pubic property and the mythical facade behind which they operates be destroyed because it takes over 21 years of indentured servitude to produce a proficient Ifá priest. Get a copy of Orunmila (Fabian Argomedo Remix)

The revelations of Orunmila (Ifá) have since beginning of time been shrouded in utter secrecy and those who could afford the time and leisure of acquiring the knowledge of Ifá and wisdom of Orunmila had no means of leaving any record behind them.
Whatever we know of Ifá had been handed down orally from generation to generation. Most of what is know about Ifá today are revealed by himself because frequently appears to his adherents in dreams to teach them what they ought know about him and his work (Ifá). Buy Iwa-Pele: Ifa Quest: The Search for the Source of Santeria and Lucumi

The knowledge of Ifá has given òrùnmìlà such unparalleled powers that made him the most effective of all divinities that were the first creatures of God. Orunmila who was the youngest of all divinities created by God; was actually God's own witness when he began to create other organic and inorganic substances ; That is why Orunmila is referred to as Eleri ipin. He alone knows the true nature and origin of all creatures created by God. Get a copy of Ifa Divination: Communication Between Gods and Men in West Africa (Midland Book) The followers of òrùnmìlà who are able to acquire some of the knowledge therefore weld tremendous powers which have often baffled many uninitiated into calling it magic or juju.

The Ifá priest is the mouth piece of Orunmila he is the axis around which daily life revolved in the community. Until relatively recently it was respectable to consult the Ifá priest openly to seek solutions to the problems of living but in recent times; it has become fashionable to consults in absolute secrecy and stealth. The factors responsible for this secrecy attitude are as these:

The advent of modern civilization and education it brought in it wake. The overbearing influence of later-day religions which were used by the imperialists as weapon of conquest of both moral minds, territorial ambitions and lately economy dominant.  The last is the is the aggregate impacts of these two forces. The children of ifa priest no longer wish to be associated with religion and wisdom of ifa their forefathers which they dismiss as barbaric superstitious paganism.

It is important to appreciate that òrùnmìlà does not go about looking for converts . Ifa religion is for the individual, which does not rely on weight of numbers for survival. Ifa philosophy is designed to assist the students and initiates in acquiring more in-dept knowledge of Ifa wisdom and to demystify the philosophy of Ifa religion. Contrary to all outward appearances there is nothing mysterious and superstitious about Ifa. More importantly is to make Ifa religion rank Parnassus if not superior to much younger religions like Judaism, Christianity, Islam and Buddhism etc .These other religions had the advantage of earlier documentations. Many Ifa priests endowed with brilliant knowledge of the theory and practice of Ifa wisdom left no records of their wealth of knowledge and experience hence Ifa is a much richer and older body of knowledge. Tratado De Los ODU De IFA Sintesis Tercera Edicion Espcial (Spanish Edition)

Ifá refers to the system of Divination and the verses of the literary corpus known as the Odú Ifá. IFA: The Ancient Wisdom  of the Yoruba who live in South Western parts of Nigeria and West Africa. This ancient wisdom known as Ifa reflects a time-honored tradition on which the Yoruba philosophy, arts, music, customs, science, medicine, culture and religion are based. Hidden for centuries, Ifa is a nature religion that helps to develop realistic relationships with the natural forces which govern the universe. Yorubareligion identifies Orunmila as the Grand Priest; as that which revealed Ifá Oracle divinity to the world. Such is his association with the Ifá Oracle divinity; in some instances, the term "Orunmila" is used interchangeably with Ifá.

Ifá is the word of Olodumare encompassing all knowledge of things past, present and future. It is sometimes used interchangeably as the name for the orisha deity Orunmila. Orunmila is the orisha of wisdom and knowledge, who created the system and method for accessing the knowledge of Ifa. Olodumare or Olorun as the supreme, self-existing deity. According to author Bolaji E. Idowu:"He is supreme over all on earth and in heaven, acknowledged by all the divinities as the Head to whom all authority belongs and all allegiance is due. . . His status of supremacy is absolute. Things happen when He approves, things do not come to pass if He disapproves. In worship, the Yoruba holds Him ultimately First and Last; in man's daily life, He has the ultimate pre-eminence."  Get The Complete Book of Psychic Arts: Divination Practices From Around the World.
In the Yorùbá belief system, Olodumare: God in Yoruba Belief has àṣẹ over all that is. It is for this reason that He is considered supreme.

Orunmila is recognized as a primordial 201 Irunmole that was present both at the beginning of Creation and then again amongst them as a priest that taught an advanced form of spiritual knowledge and ethics, during visits to earth in physical form or through his disciples. Orunmila is the spirit of wisdom among the Irunmole and the divinity of destiny and prophecy. He is "Igbakeji Olodumare" (second in command to Olodumare; often also playfully translated as "second calabash to God", since "igba" means "calabash") and "eleri ipin" (witness of fate). Orunmila is also referred to as Agbonniregun, the embodiment of knowledge and wisdom of Ifá.

women occupy a central place in the religious of Ifá and life of the Yoruba people and shows how men and women engage in mutually beneficial roles in the Yoruba religious sphere. Visit Osun Osogbo: Sacred Places and Sacred PeopleIt explores how gender issues play out in two Yoruba religious traditions-indigenous religion and Christianity in Southwestern Nigeria. Rather than shy away from illuminating the tensions between the prominent roles of Yoruba women in religion. Click here for Women in the Yoruba Religious Sphere (Mcgill Studies in the History of Religions, a Series Devoted to International Scholarship)


Ogbo ato... Ifa agbe wa ooo.










Àwọn Odù mẹ́rindínlógún                                  

There are sixteen major books in Odu Ifa literary corpus. When combined there are total of 256 Odu (a collection of sixteen, each of which has sixteen alternatives ⇔ 16^2, or 4^4) believed to reference all situations, circumstances, actions and consequences in life based on the uncountable ese (poetic tutorials) relative to the 256 Odu coding. These form the basis of traditional Yoruba spiritual knowledge and are the foundation of all Yoruba divination systems.




           

Èjì Ògbè 

I
1
1
1
I
1
1
1





Oyeku méjì 

II
11
11
11
II
11
11
11



Ìwòrí méjì 

II
1
1
11
I1
1
1
11



Òdí méjì 

I
11
11
1
I
11
11
1


  Obara méjì    




Òkànrùn méjì 




 Ìrosùn méjì

1
11
11
11

11
11
11
1

1
1
11
11

1
11
11
11

11
11
11
1

1
1
11
11



Owónrin méjì

II
11
1
1

II
11
1
1












Ògúndá méjìI
1
1
11
I
1
1
11



Òsá méjì 




 Ìretè méjì 




Òtúá méjì 




Ótúúrúopon méjì 



II
1
1
1

1
1
11
1

1
11
1
1

11
11
1
11
I1
1
1
1

1
1
11
1

1
11
1
1

11
11
1
11


Ìká méjìI1
1
11
11
I1
1
11
11






Òsé méjì  

I
11
1
11
I
11
1
11



Ofún méjìII
1
11
1

I1
1
11
1



  

Ogbo ato... Ifa agbe wa ooo.

Ifa jé òrìsà kan pàtàkì láàrin àwon Yorùbá. Àwon Yorùbá gbàgbó wí pé Olódùmarè ló rán ifá wá láti òde òrun latí wá fi ogbón rè tún ilé ayé se. Ogbón, ìmò, àti òye tí olódùmarè fi fún ifá ló fún ifá ní ipò ńlá láàrin àwon ìbọ ní ile Yorùbá. “A-kéré-finú-sogbón” ni oríkì ifá.
Ìgbàgbó Yorùbá ni wípé ní ìgbà kan rí, ifa gbé òde-ayé fún ìgbà pípé kí o tóó padà lo sí òrùn. Ní ìgbà tí ifá fi wà ní ilé ayé, ó gbé ilé-ifè fun ìgbà péréte. Sùgbón ní ìgbà tí òrùnmìlà fi wà láyé yìí naa, a tún maa lo sí òde òrun léè kòò kan tí olódùmarè bá pèé láti wá fi ogbón rè bá òun tún òde-òrùn se. Nítorí náà gbáyégbórun ni ifá ńse.
Ìtàn so fún wa wipe omo méjo ni òrúnmìlà bí nígbà tí ó wà láyé, nígbà tí ó di ojo kan ti òrùnmìlà ńse odún ni òkan nínú àwon omo yìí tíí se àbíkèhìn pátápátá báse àfójúdi sí òrúnmìlà, ni òrùnmìlà bá binú fi ayé sílè lo sí òde orun.

Ni ìfá bá relé olókun kòdé mó. Ó léni té bá ri i, e sá maa pè ní baba”. Sùgbón òrùnmìlà fún àwon òmo rè méjèèjo náà ní ikin mérìndínlógùn ó ní be e délé bee bá fówóó ní, eni tè é maa bi ninu. Ìkín mérìndinógun náà ni à ń lò lòníí láti bèèrè nnkan lówó ifa.

Ifá jé agbò ràndun fún gbogbo àwon òrìsà yókù. Bí eégún ilée baba eni ba féé bínú sí ni, láti odo ifá ni a ó ti gbò èyí wáá fún ifá ni ipo asojú fún gbogbo àwon irúnmolè yókù. Bí kò bá sí ifá, iyì àti olá ti àwon Yorùbá mbú fun gbogbo àwon òrìsà ilèe Yorùbá ró, tí ó sì nwà ońje sí won lénu.

Gégé bí a ti so síwájú, àwon omo òrúnmìlà ni òrúnmìlà fún ní ikin ifá mérìndínlógún nígbà tí ó padà lo si òrun tí ló sí wa sílé ayé mó.

Nígbà tí a bá ń sòrò ìkín, a kò ni se aláìménuba àwon ojú odù mereerindínlógún nítori ìkín mérìndínlógún náà ni à ń lò lónìí láti bèèrè nnkan lowo ifá. Àwon ojú odù mérìndínlógún àti bí wón se to tèle ara won:

(1) Èjì Ògbè

Eji ògbè Esè kínní

“Gbogbo orí àfín ewú

Abuké ló rerú òòsà mósò

Lààlààgbàjà ló ti isé è de

Adíá fún òrúnmìlà

Níjó ti ńlo rèmí omo olódùmarè sóbìnrin Esè kejì.

Eri ńlá níí sunkún ibú

Agbara giri nii sunkun ògbun

Adíá fun Aadelówo nífè

Nwón ní ó ká a kío móle

(2) Oyeku méjì,

(3) Ìwòrí méjì,

(4) Òdí méjì,

(5) Ìrosùn méjì,

(6) Owónrin méjì

(7) Obara méjì,

(8) Òkànrùn méjì,

(9) Ògúndá méjì,

(10) Ìká méjì,

(11) Ótúúrúopon méjì,

(12) Òtúá méjì

(13) Òsá méjì,

(14) Ìretè méjì

(15) Òsé méjì,

(16) Ofún méjì,



 




 



Illumination Fundamental Art IFA: The Ancient Wisdom of Yoruba's who live in South Western parts of Nigeria and West Africa. This ancient wisdom known as Ifa reflects a time-honored tradition on which the Yoruba philosophy, arts, music, customs, science, medicine, culture and religion are based. Hidden for centuries, Ifa is a nature religion that helps to develop realistic 
relationships with the natural forces which govern the universe. 

 The Ifa Divination system was added in 2005 by UNESCO to its list of the "Masterpieces of the Oral and Intangible Heritage of Humanity". Masterpieces of the Oral and Intangible Heritage of Humanity was made by UNESCO starting in 2001 to raise awareness on intangible cultural heritage and encourage local communities to protect them and the local people who sustain these forms of cultural expression



















































































Illumination Fundamental Art IFA: The Ancient Wisdom of Yoruba's who live in South Western parts of Nigeria and West Africa. This ancient wisdom known as Ifa reflects a time-honored tradition on which the Yoruba philosophy, arts, music, customs, science, medicine, culture and religion are based. Hidden for centuries, Ifa is a nature religion that helps to develop realistic
relationships with the natural forces which govern the universe.

Ogbo ato... Ifa agbe wa ooo.
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